إِذْ عُرِضَ عَلَيْهِ بِالْعَشِيِّ الصَّافِنَاتُ الْجِيَادُ
التفسير31. When there were
shown to him at eventide light footed
coursers
فَقَالَ إِنِّي أَحْبَبْتُ حُبَّ الْخَيْرِ عَن ذِكْرِ رَبِّي حَتَّى تَوَارَتْ بِالْحِجَابِ
التفسير32. And he
said: Lo! I have preferred the good things
(of the world) to the remembrance of my Lord;
till they were taken out of sight behind the
curtain.
رُدُّوهَا عَلَيَّ فَطَفِقَ مَسْحًا بِالسُّوقِ وَالْأَعْنَاقِ
التفسير33. (Then he said):
Bring them back to me, and fell to slashing
(with his sword their) legs and necks.
وَلَقَدْ فَتَنَّا سُلَيْمَانَ وَأَلْقَيْنَا عَلَى كُرْسِيِّهِ جَسَدًا ثُمَّ أَنَابَ
التفسير34. And verily We
tried Solomon, and set upon his throne a
(mere) body. Then did he repent.
قَالَ رَبِّ اغْفِرْ لِي وَهَبْ لِي مُلْكًا لَّا يَنبَغِي لِأَحَدٍ مِّنْ بَعْدِي إِنَّكَ أَنتَ الْوَهَّابُ
التفسير35. He
said: My Lord! Forgive me and bestow on me
sovereignty such shall not belong to any
after me. Lo! Thou art the Bestower.
فَسَخَّرْنَا لَهُ الرِّيحَ تَجْرِي بِأَمْرِهِ رُخَاء حَيْثُ أَصَابَ
التفسير36. So We made the
wind subservient unto him, setting fair by
his command whithersoever he intended.
وَالشَّيَاطِينَ كُلَّ بَنَّاء وَغَوَّاصٍ
التفسير37. And the unruly, every
builder and diver (made We subservient),
وَآخَرِينَ مُقَرَّنِينَ فِي الْأَصْفَادِ
التفسير38. And others linked
together in chains,
هَذَا عَطَاؤُنَا فَامْنُنْ أَوْ أَمْسِكْ بِغَيْرِ حِسَابٍ
التفسير39. (Saying): This is
Our gift, so bestow thou, or withhold,
without reckoning.
وَإِنَّ لَهُ عِندَنَا لَزُلْفَى وَحُسْنَ مَآبٍ
التفسير40. And lo! he hath favor
with Us, and a happy journey's end.
وَاذْكُرْ عَبْدَنَا أَيُّوبَ إِذْ نَادَى رَبَّهُ أَنِّي مَسَّنِيَ الشَّيْطَانُ بِنُصْبٍ وَعَذَابٍ
التفسير41. And make
mention (O Muhammad) of Our bondman Job, when
he cried unto his Lord (saying): Lo! the
devil doth afflict me with distress and
torment.
ارْكُضْ بِرِجْلِكَ هَذَا مُغْتَسَلٌ بَارِدٌ وَشَرَابٌ
التفسير42. (And it was said
unto him): Strike the ground with thy foot.
This (spring) is a cool bath and a refreshing
drink.
التفسير
م
22-10-2008 | 01:21 PM
م
09-03-2011 | 11:06 PM
وَوَهَبْنَا لَهُ أَهْلَهُ وَمِثْلَهُم مَّعَهُمْ رَحْمَةً مِّنَّا وَذِكْرَى لِأُوْلِي الْأَلْبَابِ
التفسير43. And We bestowed on him (again) his household and therewith the like thereof, a mercy from Us, and a memorial for men of understanding.
وَخُذْ بِيَدِكَ ضِغْثًا فَاضْرِب بِّهِ وَلَا تَحْنَثْ إِنَّا وَجَدْنَاهُ صَابِرًا نِعْمَ الْعَبْدُ إِنَّهُ أَوَّابٌ
التفسير44. And (it was said unto him): Take in thine hand a branch and smite therewith, and break not twine oath. Lo! We found him steadfast, how excellent a slave! Lo! he was ever turning in repentance (to his Lord).
وَاذْكُرْ عِبَادَنَا إبْرَاهِيمَ وَإِسْحَاقَ وَيَعْقُوبَ أُوْلِي الْأَيْدِي وَالْأَبْصَارِ
التفسير45. And me mention of our bondmen, Abraham, Isaac and Jacob, men of parts and vision.
إِنَّا أَخْلَصْنَاهُم بِخَالِصَةٍ ذِكْرَى الدَّارِ
التفسير46. Lo! We purified them with a pure thought, remembrance of the Home (of the Hereafter).
وَإِنَّهُمْ عِندَنَا لَمِنَ الْمُصْطَفَيْنَ الْأَخْيَارِ
التفسير47. Lo! in Our sight they are verily of the elect, the excellent.
وَاذْكُرْ إِسْمَاعِيلَ وَالْيَسَعَ وَذَا الْكِفْلِ وَكُلٌّ مِّنْ الْأَخْيَارِ
التفسير48. And make mention of Ishmael and Elisha and Dhul Kifl. All are of the chosen.
هَذَا ذِكْرٌ وَإِنَّ لِلْمُتَّقِينَ لَحُسْنَ مَآبٍ
التفسير49. This is a reminder. And lo! for those who ward off (evil) is a happy journey's end,
جَنَّاتِ عَدْنٍ مُّفَتَّحَةً لَّهُمُ الْأَبْوَابُ
التفسير50. Gardens of Eden, whereof the gates are opened for them.
مُتَّكِئِينَ فِيهَا يَدْعُونَ فِيهَا بِفَاكِهَةٍ كَثِيرَةٍ وَشَرَابٍ
التفسير51. Wherein, reclining, they call for plenteous fruit and cool drink (that is) therein.
وَعِندَهُمْ قَاصِرَاتُ الطَّرْفِ أَتْرَابٌ
التفسير52. And with them are those of modest gaze, companions.
هَذَا مَا تُوعَدُونَ لِيَوْمِ الْحِسَابِ
التفسير53. This it is that ye are promised for the Day of Reckoning.
إِنَّ هَذَا لَرِزْقُنَا مَا لَهُ مِن نَّفَادٍ
التفسير54. Lo! this in truth is Our provision, which will never waste away.
هَذَا وَإِنَّ لِلطَّاغِينَ لَشَرَّ مَآبٍ
التفسير55. This (is for the righteous). And lo! for the transgressors there will be an evil journey's end,
جَهَنَّمَ يَصْلَوْنَهَا فَبِئْسَ الْمِهَادُ
التفسير56. Hell, where they will burn, an evil resting place.
هَذَا فَلْيَذُوقُوهُ حَمِيمٌ وَغَسَّاقٌ
التفسير57. Here is a boiling and an ice cold draught, so let them taste it,
وَآخَرُ مِن شَكْلِهِ أَزْوَاجٌ
التفسير58. And other (torment) of the kind in pairs (the two extremes)!
هَذَا فَوْجٌ مُّقْتَحِمٌ مَّعَكُمْ لَا مَرْحَبًا بِهِمْ إِنَّهُمْ صَالُوا النَّارِ
التفسير59. Here is an army rushing blindly with you. (Those who are already in the fire say): No word of welcome for them. Lo! they will roast at the Fire.
قَالُوا بَلْ أَنتُمْ لَا مَرْحَبًا بِكُمْ أَنتُمْ قَدَّمْتُمُوهُ لَنَا فَبِئْسَ الْقَرَارُ
التفسير60. They say: Nay, but you (misleaders), for you there is no word of welcome. Ye prepared this for us (by your misleading). Now hapless is the plight.
قَالُوا رَبَّنَا مَن قَدَّمَ لَنَا هَذَا فَزِدْهُ عَذَابًا ضِعْفًا فِي النَّارِ
التفسير61. They say: Our Lord! Whoever did prepare this for Us, oh, give him double portion of the Fire!
وَقَالُوا مَا لَنَا لَا نَرَى رِجَالًا كُنَّا نَعُدُّهُم مِّنَ الْأَشْرَارِ
التفسير62. And they say: What aileth us that we behold not men whom we were wont to count among the wicked?
التفسير43. And We bestowed on him (again) his household and therewith the like thereof, a mercy from Us, and a memorial for men of understanding.
وَخُذْ بِيَدِكَ ضِغْثًا فَاضْرِب بِّهِ وَلَا تَحْنَثْ إِنَّا وَجَدْنَاهُ صَابِرًا نِعْمَ الْعَبْدُ إِنَّهُ أَوَّابٌ
التفسير44. And (it was said unto him): Take in thine hand a branch and smite therewith, and break not twine oath. Lo! We found him steadfast, how excellent a slave! Lo! he was ever turning in repentance (to his Lord).
وَاذْكُرْ عِبَادَنَا إبْرَاهِيمَ وَإِسْحَاقَ وَيَعْقُوبَ أُوْلِي الْأَيْدِي وَالْأَبْصَارِ
التفسير45. And me mention of our bondmen, Abraham, Isaac and Jacob, men of parts and vision.
إِنَّا أَخْلَصْنَاهُم بِخَالِصَةٍ ذِكْرَى الدَّارِ
التفسير46. Lo! We purified them with a pure thought, remembrance of the Home (of the Hereafter).
وَإِنَّهُمْ عِندَنَا لَمِنَ الْمُصْطَفَيْنَ الْأَخْيَارِ
التفسير47. Lo! in Our sight they are verily of the elect, the excellent.
وَاذْكُرْ إِسْمَاعِيلَ وَالْيَسَعَ وَذَا الْكِفْلِ وَكُلٌّ مِّنْ الْأَخْيَارِ
التفسير48. And make mention of Ishmael and Elisha and Dhul Kifl. All are of the chosen.
هَذَا ذِكْرٌ وَإِنَّ لِلْمُتَّقِينَ لَحُسْنَ مَآبٍ
التفسير49. This is a reminder. And lo! for those who ward off (evil) is a happy journey's end,
جَنَّاتِ عَدْنٍ مُّفَتَّحَةً لَّهُمُ الْأَبْوَابُ
التفسير50. Gardens of Eden, whereof the gates are opened for them.
مُتَّكِئِينَ فِيهَا يَدْعُونَ فِيهَا بِفَاكِهَةٍ كَثِيرَةٍ وَشَرَابٍ
التفسير51. Wherein, reclining, they call for plenteous fruit and cool drink (that is) therein.
وَعِندَهُمْ قَاصِرَاتُ الطَّرْفِ أَتْرَابٌ
التفسير52. And with them are those of modest gaze, companions.
هَذَا مَا تُوعَدُونَ لِيَوْمِ الْحِسَابِ
التفسير53. This it is that ye are promised for the Day of Reckoning.
إِنَّ هَذَا لَرِزْقُنَا مَا لَهُ مِن نَّفَادٍ
التفسير54. Lo! this in truth is Our provision, which will never waste away.
هَذَا وَإِنَّ لِلطَّاغِينَ لَشَرَّ مَآبٍ
التفسير55. This (is for the righteous). And lo! for the transgressors there will be an evil journey's end,
جَهَنَّمَ يَصْلَوْنَهَا فَبِئْسَ الْمِهَادُ
التفسير56. Hell, where they will burn, an evil resting place.
هَذَا فَلْيَذُوقُوهُ حَمِيمٌ وَغَسَّاقٌ
التفسير57. Here is a boiling and an ice cold draught, so let them taste it,
وَآخَرُ مِن شَكْلِهِ أَزْوَاجٌ
التفسير58. And other (torment) of the kind in pairs (the two extremes)!
هَذَا فَوْجٌ مُّقْتَحِمٌ مَّعَكُمْ لَا مَرْحَبًا بِهِمْ إِنَّهُمْ صَالُوا النَّارِ
التفسير59. Here is an army rushing blindly with you. (Those who are already in the fire say): No word of welcome for them. Lo! they will roast at the Fire.
قَالُوا بَلْ أَنتُمْ لَا مَرْحَبًا بِكُمْ أَنتُمْ قَدَّمْتُمُوهُ لَنَا فَبِئْسَ الْقَرَارُ
التفسير60. They say: Nay, but you (misleaders), for you there is no word of welcome. Ye prepared this for us (by your misleading). Now hapless is the plight.
قَالُوا رَبَّنَا مَن قَدَّمَ لَنَا هَذَا فَزِدْهُ عَذَابًا ضِعْفًا فِي النَّارِ
التفسير61. They say: Our Lord! Whoever did prepare this for Us, oh, give him double portion of the Fire!
وَقَالُوا مَا لَنَا لَا نَرَى رِجَالًا كُنَّا نَعُدُّهُم مِّنَ الْأَشْرَارِ
التفسير62. And they say: What aileth us that we behold not men whom we were wont to count among the wicked?
م
09-03-2011 | 11:10 PM
أَتَّخَذْنَاهُمْ سِخْرِيًّا أَمْ زَاغَتْ عَنْهُمُ الْأَبْصَارُ
التفسير63. Did we take them (wrongly) for a laughing stock, or have our eyes missed them?
إِنَّ ذَلِكَ لَحَقٌّ تَخَاصُمُ أَهْلِ النَّارِ
التفسير64. Lo! that is very truth: the wrangling of the dwellers in the Fire.
قُلْ إِنَّمَا أَنَا مُنذِرٌ وَمَا مِنْ إِلَهٍ إِلَّا اللَّهُ الْوَاحِدُ الْقَهَّارُ
التفسير65. Say (unto them, O Muhammad): I am only a warner, and there is no God save Allah, the One, the Absolute,
رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الْعَزِيزُ الْغَفَّارُ
التفسير66. Lord of the heavens and the earth and all that is between them, the Mighty, the Pardoning.
قُلْ هُوَ نَبَأٌ عَظِيمٌ
التفسير67. Say: It is tremendous tidings
أَنتُمْ عَنْهُ مُعْرِضُونَ
التفسير68. Whence ye turn away!
مَا كَانَ لِي مِنْ عِلْمٍ بِالْمَلَإِ الْأَعْلَى إِذْ يَخْتَصِمُونَ
التفسير69. I had no knowledge of the Highest Chiefs when they disputed;
إِن يُوحَى إِلَيَّ إِلَّا أَنَّمَا أَنَا نَذِيرٌ مُّبِينٌ
التفسير70. It is revealed unto me only that I may be a plain warner.
إِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي خَالِقٌ بَشَرًا مِن طِينٍ
التفسير71. When thy Lord said unto the angels: lo! I am about to create a mortal out of mire,
فَإِذَا سَوَّيْتُهُ وَنَفَخْتُ فِيهِ مِن رُّوحِي فَقَعُوا لَهُ سَاجِدِينَ
التفسير72. And when I have fashioned him and breathed into him of My spirit, then fall down before him prostrate,
فَسَجَدَ الْمَلَائِكَةُ كُلُّهُمْ أَجْمَعُونَ
التفسير73. The angels fell down prostrate, every one.
إِلَّا إِبْلِيسَ اسْتَكْبَرَ وَكَانَ مِنْ الْكَافِرِينَ
التفسير74. Saving Iblis, he was scornful and became one of the disbelievers.
قَالَ يَا إِبْلِيسُ مَا مَنَعَكَ أَن تَسْجُدَ لِمَا خَلَقْتُ بِيَدَيَّ أَسْتَكْبَرْتَ أَمْ كُنتَ مِنَ الْعَالِينَ
التفسير75. He said: O Iblis! What hindereth thee from falling prostrate before that which I have created with both My hands? Art thou too proud or art thou of the high
قَالَ أَنَا خَيْرٌ مِّنْهُ خَلَقْتَنِي مِن نَّارٍ وَخَلَقْتَهُ مِن طِينٍ
التفسير76. He said: I am better than him. Thou createdst me off fire, whilst him Thou didst create of clay.
قَالَ فَاخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ
التفسير77. He said: Go forth from hence, for lo! thou art outcast,
وَإِنَّ عَلَيْكَ لَعْنَتِي إِلَى يَوْمِ الدِّينِ
التفسير78. And lo! My curse is on thee till the Day of Judgment.
قَالَ رَبِّ فَأَنظِرْنِي إِلَى يَوْمِ يُبْعَثُونَ
التفسير79. He said: My Lord! Reprieve me till the day when they are raised.
قَالَ فَإِنَّكَ مِنَ الْمُنظَرِينَ
التفسير80. He said: Lo! thou art of those reprieved
إِلَى يَوْمِ الْوَقْتِ الْمَعْلُومِ
التفسير81. Until the day of the time appointed.
قَالَ فَبِعِزَّتِكَ لَأُغْوِيَنَّهُمْ أَجْمَعِينَ
التفسير82. He said: Then, by Thy might, I surely will beguile them every one,
إِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ
التفسير83. Save Thy single minded slaves among them.
قَالَ فَالْحَقُّ وَالْحَقَّ أَقُولُ
التفسير84. He said: The Truth is, and the Truth I speak,
لَأَمْلَأَنَّ جَهَنَّمَ مِنكَ وَمِمَّن تَبِعَكَ مِنْهُمْ أَجْمَعِينَ
التفسير85. That I shall fill hell with thee and with such of them as follow thee, together.
قُلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَا أَنَا مِنَ الْمُتَكَلِّفِينَ
التفسير86. Say (O Muhammad, unto mankind): I ask of you no fee for this, and I am no impostor.
إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ
التفسير87. Lo! it is naught else than a reminder for all peoples
وَلَتَعْلَمُنَّ نَبَأَهُ بَعْدَ حِينٍ
التفسير88. And ye will come in time to know the truth thereof.
التفسير63. Did we take them (wrongly) for a laughing stock, or have our eyes missed them?
إِنَّ ذَلِكَ لَحَقٌّ تَخَاصُمُ أَهْلِ النَّارِ
التفسير64. Lo! that is very truth: the wrangling of the dwellers in the Fire.
قُلْ إِنَّمَا أَنَا مُنذِرٌ وَمَا مِنْ إِلَهٍ إِلَّا اللَّهُ الْوَاحِدُ الْقَهَّارُ
التفسير65. Say (unto them, O Muhammad): I am only a warner, and there is no God save Allah, the One, the Absolute,
رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الْعَزِيزُ الْغَفَّارُ
التفسير66. Lord of the heavens and the earth and all that is between them, the Mighty, the Pardoning.
قُلْ هُوَ نَبَأٌ عَظِيمٌ
التفسير67. Say: It is tremendous tidings
أَنتُمْ عَنْهُ مُعْرِضُونَ
التفسير68. Whence ye turn away!
مَا كَانَ لِي مِنْ عِلْمٍ بِالْمَلَإِ الْأَعْلَى إِذْ يَخْتَصِمُونَ
التفسير69. I had no knowledge of the Highest Chiefs when they disputed;
إِن يُوحَى إِلَيَّ إِلَّا أَنَّمَا أَنَا نَذِيرٌ مُّبِينٌ
التفسير70. It is revealed unto me only that I may be a plain warner.
إِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي خَالِقٌ بَشَرًا مِن طِينٍ
التفسير71. When thy Lord said unto the angels: lo! I am about to create a mortal out of mire,
فَإِذَا سَوَّيْتُهُ وَنَفَخْتُ فِيهِ مِن رُّوحِي فَقَعُوا لَهُ سَاجِدِينَ
التفسير72. And when I have fashioned him and breathed into him of My spirit, then fall down before him prostrate,
فَسَجَدَ الْمَلَائِكَةُ كُلُّهُمْ أَجْمَعُونَ
التفسير73. The angels fell down prostrate, every one.
إِلَّا إِبْلِيسَ اسْتَكْبَرَ وَكَانَ مِنْ الْكَافِرِينَ
التفسير74. Saving Iblis, he was scornful and became one of the disbelievers.
قَالَ يَا إِبْلِيسُ مَا مَنَعَكَ أَن تَسْجُدَ لِمَا خَلَقْتُ بِيَدَيَّ أَسْتَكْبَرْتَ أَمْ كُنتَ مِنَ الْعَالِينَ
التفسير75. He said: O Iblis! What hindereth thee from falling prostrate before that which I have created with both My hands? Art thou too proud or art thou of the high
قَالَ أَنَا خَيْرٌ مِّنْهُ خَلَقْتَنِي مِن نَّارٍ وَخَلَقْتَهُ مِن طِينٍ
التفسير76. He said: I am better than him. Thou createdst me off fire, whilst him Thou didst create of clay.
قَالَ فَاخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ
التفسير77. He said: Go forth from hence, for lo! thou art outcast,
وَإِنَّ عَلَيْكَ لَعْنَتِي إِلَى يَوْمِ الدِّينِ
التفسير78. And lo! My curse is on thee till the Day of Judgment.
قَالَ رَبِّ فَأَنظِرْنِي إِلَى يَوْمِ يُبْعَثُونَ
التفسير79. He said: My Lord! Reprieve me till the day when they are raised.
قَالَ فَإِنَّكَ مِنَ الْمُنظَرِينَ
التفسير80. He said: Lo! thou art of those reprieved
إِلَى يَوْمِ الْوَقْتِ الْمَعْلُومِ
التفسير81. Until the day of the time appointed.
قَالَ فَبِعِزَّتِكَ لَأُغْوِيَنَّهُمْ أَجْمَعِينَ
التفسير82. He said: Then, by Thy might, I surely will beguile them every one,
إِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ
التفسير83. Save Thy single minded slaves among them.
قَالَ فَالْحَقُّ وَالْحَقَّ أَقُولُ
التفسير84. He said: The Truth is, and the Truth I speak,
لَأَمْلَأَنَّ جَهَنَّمَ مِنكَ وَمِمَّن تَبِعَكَ مِنْهُمْ أَجْمَعِينَ
التفسير85. That I shall fill hell with thee and with such of them as follow thee, together.
قُلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَا أَنَا مِنَ الْمُتَكَلِّفِينَ
التفسير86. Say (O Muhammad, unto mankind): I ask of you no fee for this, and I am no impostor.
إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ
التفسير87. Lo! it is naught else than a reminder for all peoples
وَلَتَعْلَمُنَّ نَبَأَهُ بَعْدَ حِينٍ
التفسير88. And ye will come in time to know the truth thereof.
م
09-03-2011 | 11:14 PM
الزمر
تَنزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْحَكِيمِ
التفسيرSurah 39. Az-Zumar
1. The revelation of the Scripture is from Allah, the Mighty, the Wise.
إِنَّا أَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ فَاعْبُدِ اللَّهَ مُخْلِصًا لَّهُ الدِّينَ
التفسير2. Lo! We have revealed the Scripture unto thee (Muhammad) with truth; so worship Allah, making religion pure for Him (only).
أَلَا لِلَّهِ الدِّينُ الْخَالِصُ وَالَّذِينَ اتَّخَذُوا مِن دُونِهِ أَوْلِيَاء مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَا إِلَى اللَّهِ زُلْفَى إِنَّ اللَّهَ يَحْكُمُ بَيْنَهُمْ فِي مَا هُمْ فِيهِ يَخْتَلِفُونَ إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ كَاذِبٌ كَفَّارٌ
التفسير3. Surely Pure religion is for Allah only. And those who choose protecting friends beside Him (say): We worship them only that they may bring us near unto Allah. Lo! Allah will judge between them concerning that wherein they differ. Lo! Allah guideth not him who is a liar, an ingrate.
لَوْ أَرَادَ اللَّهُ أَنْ يَتَّخِذَ وَلَدًا لَّاصْطَفَى مِمَّا يَخْلُقُ مَا يَشَاء سُبْحَانَهُ هُوَ اللَّهُ الْوَاحِدُ الْقَهَّارُ
التفسير4. If Allah had willed to choose a son, he could have chosen what he would of that which He hath created. Be He glorified! He is Allah, the One, the Absolute.
خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ يُكَوِّرُ اللَّيْلَ عَلَى النَّهَارِ وَيُكَوِّرُ النَّهَارَ عَلَى اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُسَمًّى أَلَا هُوَ الْعَزِيزُ الْغَفَّارُ
التفسير5. He hath created the heavens and the earth with truth. He maketh night to succeed day, and He maketh day to succeed night, and He constraineth the sun and the moon to give service, each running on for an appointed term. Is not He the Mighty, the Forgiver?
خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنزَلَ لَكُم مِّنْ الْأَنْعَامِ ثَمَانِيَةَ أَزْوَاجٍ يَخْلُقُكُمْ فِي بُطُونِ أُمَّهَاتِكُمْ خَلْقًا مِن بَعْدِ خَلْقٍ فِي ظُلُمَاتٍ ثَلَاثٍ ذَلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ لَا إِلَهَ إِلَّا هُوَ فَأَنَّى تُصْرَفُونَ
التفسير6. He created you from one being, then from that (being) He made its mate; and He hath provided for you of cattle eight kinds. He created you in the wombs of your mothers, creation after creation, in a threefold gloom. Such is Allah, your Lord. His is the Sovereignty. There is no God save Him. How then are ye turned away?
إِن تَكْفُرُوا فَإِنَّ اللَّهَ غَنِيٌّ عَنكُمْ وَلَا يَرْضَى لِعِبَادِهِ الْكُفْرَ وَإِن تَشْكُرُوا يَرْضَهُ لَكُمْ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى ثُمَّ إِلَى رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ
التفسير7. If ye are thankless, yet Allah is Independent of you, though He is not pleased with thanklessness for His bondmen; and if ye are thankful He is pleased therewith for you. No laden soul will bear another's load. Then unto your Lord is your return; and He will tell you what ye used to do. Lo! He knoweth what is in the breasts (of men).
وَإِذَا مَسَّ الْإِنسَانَ ضُرٌّ دَعَا رَبَّهُ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُ نِعْمَةً مِّنْهُ نَسِيَ مَا كَانَ يَدْعُو إِلَيْهِ مِن قَبْلُ وَجَعَلَ لِلَّهِ أَندَادًا لِّيُضِلَّ عَن سَبِيلِهِ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا إِنَّكَ مِنْ أَصْحَابِ النَّارِ
التفسير8. And then some hurt toucheth man, he crieth unto his Lord, turning unto Him (repentant). Then, when He granteth him a boon from Him he forgetteth that for which he cried unto Him before, and setteth up rivals to Allah that he may beguile (men) from His way. Say (O Muhammad, unto such an one): Take pleasure in thy disbelief a while. Lo! thou art of the owners of the Fire.
أَمَّنْ هُوَ قَانِتٌ آنَاء اللَّيْلِ سَاجِدًا وَقَائِمًا يَحْذَرُ الْآخِرَةَ وَيَرْجُو رَحْمَةَ رَبِّهِ قُلْ هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ وَالَّذِينَ لَا يَعْلَمُونَ إِنَّمَا يَتَذَكَّرُ أُوْلُوا الْأَلْبَابِ
التفسير9. Is he who payeth adoration in the watches of the night, prostrate and standing, bewaring of the Hereafter and hoping for the mercy of his Lord, (to be accounted equal with a disbeliever)? Say (unto them, O Muhammad): Are those who know equal with those who know not? But only men of understanding will pay heed.
قُلْ يَا عِبَادِ الَّذِينَ آمَنُوا اتَّقُوا رَبَّكُمْ لِلَّذِينَ أَحْسَنُوا فِي هَذِهِ الدُّنْيَا حَسَنَةٌ وَأَرْضُ اللَّهِ وَاسِعَةٌ إِنَّمَا يُوَفَّى الصَّابِرُونَ أَجْرَهُم بِغَيْرِ حِسَابٍ
التفسير10. Say: O My bondmen who believe! Observe your duty to your Lord. For those who do good in this world there is good, and Allah's earth is spacious. Verily the steadfast will be paid their wages without stint.
تَنزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْحَكِيمِ
التفسيرSurah 39. Az-Zumar
1. The revelation of the Scripture is from Allah, the Mighty, the Wise.
إِنَّا أَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ فَاعْبُدِ اللَّهَ مُخْلِصًا لَّهُ الدِّينَ
التفسير2. Lo! We have revealed the Scripture unto thee (Muhammad) with truth; so worship Allah, making religion pure for Him (only).
أَلَا لِلَّهِ الدِّينُ الْخَالِصُ وَالَّذِينَ اتَّخَذُوا مِن دُونِهِ أَوْلِيَاء مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَا إِلَى اللَّهِ زُلْفَى إِنَّ اللَّهَ يَحْكُمُ بَيْنَهُمْ فِي مَا هُمْ فِيهِ يَخْتَلِفُونَ إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ كَاذِبٌ كَفَّارٌ
التفسير3. Surely Pure religion is for Allah only. And those who choose protecting friends beside Him (say): We worship them only that they may bring us near unto Allah. Lo! Allah will judge between them concerning that wherein they differ. Lo! Allah guideth not him who is a liar, an ingrate.
لَوْ أَرَادَ اللَّهُ أَنْ يَتَّخِذَ وَلَدًا لَّاصْطَفَى مِمَّا يَخْلُقُ مَا يَشَاء سُبْحَانَهُ هُوَ اللَّهُ الْوَاحِدُ الْقَهَّارُ
التفسير4. If Allah had willed to choose a son, he could have chosen what he would of that which He hath created. Be He glorified! He is Allah, the One, the Absolute.
خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ يُكَوِّرُ اللَّيْلَ عَلَى النَّهَارِ وَيُكَوِّرُ النَّهَارَ عَلَى اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُسَمًّى أَلَا هُوَ الْعَزِيزُ الْغَفَّارُ
التفسير5. He hath created the heavens and the earth with truth. He maketh night to succeed day, and He maketh day to succeed night, and He constraineth the sun and the moon to give service, each running on for an appointed term. Is not He the Mighty, the Forgiver?
خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنزَلَ لَكُم مِّنْ الْأَنْعَامِ ثَمَانِيَةَ أَزْوَاجٍ يَخْلُقُكُمْ فِي بُطُونِ أُمَّهَاتِكُمْ خَلْقًا مِن بَعْدِ خَلْقٍ فِي ظُلُمَاتٍ ثَلَاثٍ ذَلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ لَا إِلَهَ إِلَّا هُوَ فَأَنَّى تُصْرَفُونَ
التفسير6. He created you from one being, then from that (being) He made its mate; and He hath provided for you of cattle eight kinds. He created you in the wombs of your mothers, creation after creation, in a threefold gloom. Such is Allah, your Lord. His is the Sovereignty. There is no God save Him. How then are ye turned away?
إِن تَكْفُرُوا فَإِنَّ اللَّهَ غَنِيٌّ عَنكُمْ وَلَا يَرْضَى لِعِبَادِهِ الْكُفْرَ وَإِن تَشْكُرُوا يَرْضَهُ لَكُمْ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى ثُمَّ إِلَى رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ
التفسير7. If ye are thankless, yet Allah is Independent of you, though He is not pleased with thanklessness for His bondmen; and if ye are thankful He is pleased therewith for you. No laden soul will bear another's load. Then unto your Lord is your return; and He will tell you what ye used to do. Lo! He knoweth what is in the breasts (of men).
وَإِذَا مَسَّ الْإِنسَانَ ضُرٌّ دَعَا رَبَّهُ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُ نِعْمَةً مِّنْهُ نَسِيَ مَا كَانَ يَدْعُو إِلَيْهِ مِن قَبْلُ وَجَعَلَ لِلَّهِ أَندَادًا لِّيُضِلَّ عَن سَبِيلِهِ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا إِنَّكَ مِنْ أَصْحَابِ النَّارِ
التفسير8. And then some hurt toucheth man, he crieth unto his Lord, turning unto Him (repentant). Then, when He granteth him a boon from Him he forgetteth that for which he cried unto Him before, and setteth up rivals to Allah that he may beguile (men) from His way. Say (O Muhammad, unto such an one): Take pleasure in thy disbelief a while. Lo! thou art of the owners of the Fire.
أَمَّنْ هُوَ قَانِتٌ آنَاء اللَّيْلِ سَاجِدًا وَقَائِمًا يَحْذَرُ الْآخِرَةَ وَيَرْجُو رَحْمَةَ رَبِّهِ قُلْ هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ وَالَّذِينَ لَا يَعْلَمُونَ إِنَّمَا يَتَذَكَّرُ أُوْلُوا الْأَلْبَابِ
التفسير9. Is he who payeth adoration in the watches of the night, prostrate and standing, bewaring of the Hereafter and hoping for the mercy of his Lord, (to be accounted equal with a disbeliever)? Say (unto them, O Muhammad): Are those who know equal with those who know not? But only men of understanding will pay heed.
قُلْ يَا عِبَادِ الَّذِينَ آمَنُوا اتَّقُوا رَبَّكُمْ لِلَّذِينَ أَحْسَنُوا فِي هَذِهِ الدُّنْيَا حَسَنَةٌ وَأَرْضُ اللَّهِ وَاسِعَةٌ إِنَّمَا يُوَفَّى الصَّابِرُونَ أَجْرَهُم بِغَيْرِ حِسَابٍ
التفسير10. Say: O My bondmen who believe! Observe your duty to your Lord. For those who do good in this world there is good, and Allah's earth is spacious. Verily the steadfast will be paid their wages without stint.
م
10-03-2011 | 01:45 PM
قُلْ إِنِّي أُمِرْتُ أَنْ أَعْبُدَ اللَّهَ مُخْلِصًا لَّهُ الدِّينَ
التفسير11. Say (O Muhammad): Lo! I am commanded to worship Allah, making religion pure for Him (only).
وَأُمِرْتُ لِأَنْ أَكُونَ أَوَّلَ الْمُسْلِمِينَ
التفسير12. And I am commanded to be the first of those who surrender (unto Him).
قُلْ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ
التفسير13. Say: Lo! if I should disobey my Lord, I fear the doom of a tremendous Day.
قُلِ اللَّهَ أَعْبُدُ مُخْلِصًا لَّهُ دِينِي
التفسير14. Say: Allah I worship, making my religion pure for Him (only).
فَاعْبُدُوا مَا شِئْتُم مِّن دُونِهِ قُلْ إِنَّ الْخَاسِرِينَ الَّذِينَ خَسِرُوا أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ الْقِيَامَةِ أَلَا ذَلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ
التفسير15. Then worship what ye will beside Him. Say: The losers will be those who lose themselves and their housefolk on the Day of Resurrection. Ah, that will be the manifest loss!
لَهُم مِّن فَوْقِهِمْ ظُلَلٌ مِّنَ النَّارِ وَمِن تَحْتِهِمْ ظُلَلٌ ذَلِكَ يُخَوِّفُ اللَّهُ بِهِ عِبَادَهُ يَا عِبَادِ فَاتَّقُونِ
التفسير16. They have an awning of fire above them and beneath them a dais (of fire). With this doth Allah appall His bondmen. O My bondmen, therefor fear Me!
وَالَّذِينَ اجْتَنَبُوا الطَّاغُوتَ أَن يَعْبُدُوهَا وَأَنَابُوا إِلَى اللَّهِ لَهُمُ الْبُشْرَى فَبَشِّرْ عِبَادِ
التفسير17. And those who put away false gods lest they should worship them and turn to Allah in repentance, for them there are glad tidings. Therefor give good tidings (O Muhammad) to my bondmen
الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ أُوْلَئِكَ الَّذِينَ هَدَاهُمُ اللَّهُ وَأُوْلَئِكَ هُمْ أُوْلُوا الْأَلْبَابِ
التفسير18. Who hear advice and follow the best thereof. Such are those whom Allah guideth, and such are men of understanding.
أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ الْعَذَابِ أَفَأَنتَ تُنقِذُ مَن فِي النَّارِ
التفسير19. Is he on whom the word of doom is fulfilled (to be helped), and canst thou (O Muhammad) rescue him who is in the Fire?
لَكِنِ الَّذِينَ اتَّقَوْا رَبَّهُمْ لَهُمْ غُرَفٌ مِّن فَوْقِهَا غُرَفٌ مَّبْنِيَّةٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ وَعْدَ اللَّهِ لَا يُخْلِفُ اللَّهُ الْمِيعَادَ
التفسير20. But those who keep their duty to their Lord, for them are lofty halls with lofty hails above them, built (for them), beneath which rivers flow. (It is) a promise of Allah. Allah faileth not His promise.
التفسير11. Say (O Muhammad): Lo! I am commanded to worship Allah, making religion pure for Him (only).
وَأُمِرْتُ لِأَنْ أَكُونَ أَوَّلَ الْمُسْلِمِينَ
التفسير12. And I am commanded to be the first of those who surrender (unto Him).
قُلْ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ
التفسير13. Say: Lo! if I should disobey my Lord, I fear the doom of a tremendous Day.
قُلِ اللَّهَ أَعْبُدُ مُخْلِصًا لَّهُ دِينِي
التفسير14. Say: Allah I worship, making my religion pure for Him (only).
فَاعْبُدُوا مَا شِئْتُم مِّن دُونِهِ قُلْ إِنَّ الْخَاسِرِينَ الَّذِينَ خَسِرُوا أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ الْقِيَامَةِ أَلَا ذَلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ
التفسير15. Then worship what ye will beside Him. Say: The losers will be those who lose themselves and their housefolk on the Day of Resurrection. Ah, that will be the manifest loss!
لَهُم مِّن فَوْقِهِمْ ظُلَلٌ مِّنَ النَّارِ وَمِن تَحْتِهِمْ ظُلَلٌ ذَلِكَ يُخَوِّفُ اللَّهُ بِهِ عِبَادَهُ يَا عِبَادِ فَاتَّقُونِ
التفسير16. They have an awning of fire above them and beneath them a dais (of fire). With this doth Allah appall His bondmen. O My bondmen, therefor fear Me!
وَالَّذِينَ اجْتَنَبُوا الطَّاغُوتَ أَن يَعْبُدُوهَا وَأَنَابُوا إِلَى اللَّهِ لَهُمُ الْبُشْرَى فَبَشِّرْ عِبَادِ
التفسير17. And those who put away false gods lest they should worship them and turn to Allah in repentance, for them there are glad tidings. Therefor give good tidings (O Muhammad) to my bondmen
الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ أُوْلَئِكَ الَّذِينَ هَدَاهُمُ اللَّهُ وَأُوْلَئِكَ هُمْ أُوْلُوا الْأَلْبَابِ
التفسير18. Who hear advice and follow the best thereof. Such are those whom Allah guideth, and such are men of understanding.
أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ الْعَذَابِ أَفَأَنتَ تُنقِذُ مَن فِي النَّارِ
التفسير19. Is he on whom the word of doom is fulfilled (to be helped), and canst thou (O Muhammad) rescue him who is in the Fire?
لَكِنِ الَّذِينَ اتَّقَوْا رَبَّهُمْ لَهُمْ غُرَفٌ مِّن فَوْقِهَا غُرَفٌ مَّبْنِيَّةٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ وَعْدَ اللَّهِ لَا يُخْلِفُ اللَّهُ الْمِيعَادَ
التفسير20. But those who keep their duty to their Lord, for them are lofty halls with lofty hails above them, built (for them), beneath which rivers flow. (It is) a promise of Allah. Allah faileth not His promise.
م
24-03-2011 | 03:33 PM
أَلَمْ تَرَ أَنَّ اللَّهَ أَنزَلَ مِنَ السَّمَاء مَاء فَسَلَكَهُ يَنَابِيعَ فِي الْأَرْضِ ثُمَّ يُخْرِجُ بِهِ زَرْعًا مُّخْتَلِفًا أَلْوَانُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ يَجْعَلُهُ حُطَامًا إِنَّ فِي ذَلِكَ لَذِكْرَى لِأُوْلِي الْأَلْبَابِ
التفسير21. Hast thou not seen how Allah hath sent down water from the sky and hath caused it to penetrate the earth as water springs, and afterward thereby produceth crops of divers hues; and afterward they wither and thou seest them turn yellow; then He maketh them chaff. Lo! herein verily is a reminder for men of understanding.
أَفَمَن شَرَحَ اللَّهُ صَدْرَهُ لِلْإِسْلَامِ فَهُوَ عَلَى نُورٍ مِّن رَّبِّهِ فَوَيْلٌ لِّلْقَاسِيَةِ قُلُوبُهُم مِّن ذِكْرِ اللَّهِ أُوْلَئِكَ فِي ضَلَالٍ مُبِينٍ
التفسير22. Is he whose bosom Allah hath expanded for the Surrender (unto Him), so that he followeth a light from His Lord, (as he who disbelieveth)? Then woe unto those whose hearts are hardened against remembrance of Allah. Such are in plain error.
اللَّهُ نَزَّلَ أَحْسَنَ الْحَدِيثِ كِتَابًا مُّتَشَابِهًا مَّثَانِيَ تَقْشَعِرُّ مِنْهُ جُلُودُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ إِلَى ذِكْرِ اللَّهِ ذَلِكَ هُدَى اللَّهِ يَهْدِي بِهِ مَنْ يَشَاء وَمَن يُضْلِلْ اللَّهُ فَمَا لَهُ مِنْ هَادٍ
التفسير23. Allah hath (now) revealed the fairest of statements, a Scripture consistent, (wherein promises of reward are) paired (with threats of punishment), whereat doth creep the flesh of those who fear their Lord, so that their flesh and their hearts soften to Allah's reminder. Such is Allah's guidance, where with He guideth whom He will. And him whom Allah sendeth astray, for him there is no guide.
أَفَمَن يَتَّقِي بِوَجْهِهِ سُوءَ الْعَذَابِ يَوْمَ الْقِيَامَةِ وَقِيلَ لِلظَّالِمِينَ ذُوقُوا مَا كُنتُمْ تَكْسِبُونَ
التفسير24. Is he then, who will strike his face against the awful doom upon the Day of Resurrection (as he who doeth right)? And it will be said unto the wrong doers: Taste what ye used to earn.
كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ فَأَتَاهُمْ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ
التفسير25. Those before them denied, and so the doom came on them whence they knew not.
فَأَذَاقَهُمُ اللَّهُ الْخِزْيَ فِي الْحَيَاةِ الدُّنْيَا وَلَعَذَابُ الْآخِرَةِ أَكْبَرُ لَوْ كَانُوا يَعْلَمُونَ
التفسير26. Thus Allah made them taste humiliation in the life of the world, and verily the doom of the Hereafter will be greater if they did but know.
وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي هَذَا الْقُرْآنِ مِن كُلِّ مَثَلٍ لَّعَلَّهُمْ يَتَذَكَّرُونَ
التفسير27. And verily We have coined for mankind in this Quran all kinds of similitudes, that haply they may reflect;
قُرآنًا عَرَبِيًّا غَيْرَ ذِي عِوَجٍ لَّعَلَّهُمْ يَتَّقُونَ
التفسير28. A Lecture in Arabic, containing no crookedness, that haply they may ward off (evil).
ضَرَبَ اللَّهُ مَثَلًا رَّجُلًا فِيهِ شُرَكَاء مُتَشَاكِسُونَ وَرَجُلًا سَلَمًا لِّرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًا الْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ
التفسير29. Allah coineth a similitude: A man in relation to whom are several part owners, quarrelling, and a man belonging wholly to one man. Are the two equal in similitude? Praise be to Allah! But most of them know not.
إِنَّكَ مَيِّتٌ وَإِنَّهُم مَّيِّتُونَ
التفسير30. Lo! thou wilt die, and lo! they will die;
ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِندَ رَبِّكُمْ تَخْتَصِمُونَ
التفسير31. Then lo! on the Day of Resurrection, before your Lord ye will dispute.
فَمَنْ أَظْلَمُ مِمَّن كَذَبَ عَلَى اللَّهِ وَكَذَّبَ بِالصِّدْقِ إِذْ جَاءهُ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِّلْكَافِرِينَ
التفسير32. And who doth greater wrong than he who telleth a lie against Allah, and denieth the truth when it reacheth him? Will not the home of disbelievers be in hell?
وَالَّذِي جَاء بِالصِّدْقِ وَصَدَّقَ بِهِ أُوْلَئِكَ هُمُ الْمُتَّقُونَ
التفسير33. And whoso bringeth the truth and believeth therein Such are the dutiful.
لَهُم مَّا يَشَاءونَ عِندَ رَبِّهِمْ ذَلِكَ جَزَاء الْمُحْسِنِينَ
التفسير34. They shall have what they will of their Lord's bounty. That is the reward of the good:
لِيُكَفِّرَ اللَّهُ عَنْهُمْ أَسْوَأَ الَّذِي عَمِلُوا وَيَجْزِيَهُمْ أَجْرَهُم بِأَحْسَنِ الَّذِي كَانُوا يَعْمَلُونَ
التفسير35. That Allah will remit from them the worst of what they did, and will pay them for reward the best they used to Jo.
أَلَيْسَ اللَّهُ بِكَافٍ عَبْدَهُ وَيُخَوِّفُونَكَ بِالَّذِينَ مِن دُونِهِ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ
التفسير36. Will not Allah defend His slave? Yet they would frighten thee with those beside Him. He whom Allah sendeth astray, for him there is no guide.
وَمَن يَهْدِ اللَّهُ فَمَا لَهُ مِن مُّضِلٍّ أَلَيْسَ اللَّهُ بِعَزِيزٍ ذِي انتِقَامٍ
التفسير37. And he whom Allah guideth, for him there can be no misleader. Is not Allah Mighty, Able to Requite (the wrong)?
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ لَيَقُولُنَّ اللَّهُ قُلْ أَفَرَأَيْتُم مَّا تَدْعُونَ مِن دُونِ اللَّهِ إِنْ أَرَادَنِيَ اللَّهُ بِضُرٍّ هَلْ هُنَّ كَاشِفَاتُ ضُرِّهِ أَوْ أَرَادَنِي بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَاتُ رَحْمَتِهِ قُلْ حَسْبِيَ اللَّهُ عَلَيْهِ يَتَوَكَّلُ الْمُتَوَكِّلُونَ
التفسير38. And verily, if thou shouldst ask them: Who created the heavens and the earth? they will say: Allah. Say: Bethink you then of those ye worship beside Allah, if Allah willed some hurt for me, could they remove from me His hurt; or if He willed some mercy for me, could they restrain His mercy? Say: Allah is my all. In Him do (all) the trusting put their trust.
قُلْ يَا قَوْمِ اعْمَلُوا عَلَى مَكَانَتِكُمْ إِنِّي عَامِلٌ فَسَوْفَ تَعْلَمُونَ
التفسير39. Say: O my people! Act in your manner. I too am acting. Thus ye will come to know
مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ مُّقِيمٌ
التفسير40. Who it is unto whom cometh a doom that will abase him, and on whom there falleth everlasting doom.
التفسير21. Hast thou not seen how Allah hath sent down water from the sky and hath caused it to penetrate the earth as water springs, and afterward thereby produceth crops of divers hues; and afterward they wither and thou seest them turn yellow; then He maketh them chaff. Lo! herein verily is a reminder for men of understanding.
أَفَمَن شَرَحَ اللَّهُ صَدْرَهُ لِلْإِسْلَامِ فَهُوَ عَلَى نُورٍ مِّن رَّبِّهِ فَوَيْلٌ لِّلْقَاسِيَةِ قُلُوبُهُم مِّن ذِكْرِ اللَّهِ أُوْلَئِكَ فِي ضَلَالٍ مُبِينٍ
التفسير22. Is he whose bosom Allah hath expanded for the Surrender (unto Him), so that he followeth a light from His Lord, (as he who disbelieveth)? Then woe unto those whose hearts are hardened against remembrance of Allah. Such are in plain error.
اللَّهُ نَزَّلَ أَحْسَنَ الْحَدِيثِ كِتَابًا مُّتَشَابِهًا مَّثَانِيَ تَقْشَعِرُّ مِنْهُ جُلُودُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ إِلَى ذِكْرِ اللَّهِ ذَلِكَ هُدَى اللَّهِ يَهْدِي بِهِ مَنْ يَشَاء وَمَن يُضْلِلْ اللَّهُ فَمَا لَهُ مِنْ هَادٍ
التفسير23. Allah hath (now) revealed the fairest of statements, a Scripture consistent, (wherein promises of reward are) paired (with threats of punishment), whereat doth creep the flesh of those who fear their Lord, so that their flesh and their hearts soften to Allah's reminder. Such is Allah's guidance, where with He guideth whom He will. And him whom Allah sendeth astray, for him there is no guide.
أَفَمَن يَتَّقِي بِوَجْهِهِ سُوءَ الْعَذَابِ يَوْمَ الْقِيَامَةِ وَقِيلَ لِلظَّالِمِينَ ذُوقُوا مَا كُنتُمْ تَكْسِبُونَ
التفسير24. Is he then, who will strike his face against the awful doom upon the Day of Resurrection (as he who doeth right)? And it will be said unto the wrong doers: Taste what ye used to earn.
كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ فَأَتَاهُمْ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ
التفسير25. Those before them denied, and so the doom came on them whence they knew not.
فَأَذَاقَهُمُ اللَّهُ الْخِزْيَ فِي الْحَيَاةِ الدُّنْيَا وَلَعَذَابُ الْآخِرَةِ أَكْبَرُ لَوْ كَانُوا يَعْلَمُونَ
التفسير26. Thus Allah made them taste humiliation in the life of the world, and verily the doom of the Hereafter will be greater if they did but know.
وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي هَذَا الْقُرْآنِ مِن كُلِّ مَثَلٍ لَّعَلَّهُمْ يَتَذَكَّرُونَ
التفسير27. And verily We have coined for mankind in this Quran all kinds of similitudes, that haply they may reflect;
قُرآنًا عَرَبِيًّا غَيْرَ ذِي عِوَجٍ لَّعَلَّهُمْ يَتَّقُونَ
التفسير28. A Lecture in Arabic, containing no crookedness, that haply they may ward off (evil).
ضَرَبَ اللَّهُ مَثَلًا رَّجُلًا فِيهِ شُرَكَاء مُتَشَاكِسُونَ وَرَجُلًا سَلَمًا لِّرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًا الْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ
التفسير29. Allah coineth a similitude: A man in relation to whom are several part owners, quarrelling, and a man belonging wholly to one man. Are the two equal in similitude? Praise be to Allah! But most of them know not.
إِنَّكَ مَيِّتٌ وَإِنَّهُم مَّيِّتُونَ
التفسير30. Lo! thou wilt die, and lo! they will die;
ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِندَ رَبِّكُمْ تَخْتَصِمُونَ
التفسير31. Then lo! on the Day of Resurrection, before your Lord ye will dispute.
فَمَنْ أَظْلَمُ مِمَّن كَذَبَ عَلَى اللَّهِ وَكَذَّبَ بِالصِّدْقِ إِذْ جَاءهُ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِّلْكَافِرِينَ
التفسير32. And who doth greater wrong than he who telleth a lie against Allah, and denieth the truth when it reacheth him? Will not the home of disbelievers be in hell?
وَالَّذِي جَاء بِالصِّدْقِ وَصَدَّقَ بِهِ أُوْلَئِكَ هُمُ الْمُتَّقُونَ
التفسير33. And whoso bringeth the truth and believeth therein Such are the dutiful.
لَهُم مَّا يَشَاءونَ عِندَ رَبِّهِمْ ذَلِكَ جَزَاء الْمُحْسِنِينَ
التفسير34. They shall have what they will of their Lord's bounty. That is the reward of the good:
لِيُكَفِّرَ اللَّهُ عَنْهُمْ أَسْوَأَ الَّذِي عَمِلُوا وَيَجْزِيَهُمْ أَجْرَهُم بِأَحْسَنِ الَّذِي كَانُوا يَعْمَلُونَ
التفسير35. That Allah will remit from them the worst of what they did, and will pay them for reward the best they used to Jo.
أَلَيْسَ اللَّهُ بِكَافٍ عَبْدَهُ وَيُخَوِّفُونَكَ بِالَّذِينَ مِن دُونِهِ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ
التفسير36. Will not Allah defend His slave? Yet they would frighten thee with those beside Him. He whom Allah sendeth astray, for him there is no guide.
وَمَن يَهْدِ اللَّهُ فَمَا لَهُ مِن مُّضِلٍّ أَلَيْسَ اللَّهُ بِعَزِيزٍ ذِي انتِقَامٍ
التفسير37. And he whom Allah guideth, for him there can be no misleader. Is not Allah Mighty, Able to Requite (the wrong)?
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ لَيَقُولُنَّ اللَّهُ قُلْ أَفَرَأَيْتُم مَّا تَدْعُونَ مِن دُونِ اللَّهِ إِنْ أَرَادَنِيَ اللَّهُ بِضُرٍّ هَلْ هُنَّ كَاشِفَاتُ ضُرِّهِ أَوْ أَرَادَنِي بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَاتُ رَحْمَتِهِ قُلْ حَسْبِيَ اللَّهُ عَلَيْهِ يَتَوَكَّلُ الْمُتَوَكِّلُونَ
التفسير38. And verily, if thou shouldst ask them: Who created the heavens and the earth? they will say: Allah. Say: Bethink you then of those ye worship beside Allah, if Allah willed some hurt for me, could they remove from me His hurt; or if He willed some mercy for me, could they restrain His mercy? Say: Allah is my all. In Him do (all) the trusting put their trust.
قُلْ يَا قَوْمِ اعْمَلُوا عَلَى مَكَانَتِكُمْ إِنِّي عَامِلٌ فَسَوْفَ تَعْلَمُونَ
التفسير39. Say: O my people! Act in your manner. I too am acting. Thus ye will come to know
مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ مُّقِيمٌ
التفسير40. Who it is unto whom cometh a doom that will abase him, and on whom there falleth everlasting doom.