التفسير

وَاذْكُرْ فِي الْكِتَابِ مُوسَى إِنَّهُ كَانَ مُخْلَصًا وَكَانَ رَسُولًا نَّبِيًّا
التفسير51. And make mention in the Scripture of Moses. Lo! he was chosen, and he was a messenger (of Allah), a Prophet.
وَنَادَيْنَاهُ مِن جَانِبِ الطُّورِ الْأَيْمَنِ وَقَرَّبْنَاهُ نَجِيًّا
التفسير52. We called him from the right slope of the Mount, and brought him nigh in communion.
وَوَهَبْنَا لَهُ مِن رَّحْمَتِنَا أَخَاهُ هَارُونَ نَبِيًّا
التفسير53. And We bestowed upon him of Our mercy his brother Aaron, a Prophet (likewise).
وَاذْكُرْ فِي الْكِتَابِ إِسْمَاعِيلَ إِنَّهُ كَانَ صَادِقَ الْوَعْدِ وَكَانَ رَسُولًا نَّبِيًّا
التفسير54. And make mention in the Scripture of Ishmael. Lo! he was a keeper of his promise, and he was a messenger (of Allah) a Prophet.
وَكَانَ يَأْمُرُ أَهْلَهُ بِالصَّلَاةِ وَالزَّكَاةِ وَكَانَ عِندَ رَبِّهِ مَرْضِيًّا
التفسير55. He enjoined upon his people worship and alms giving, and was acceptable in the sight of his Lord.
وَاذْكُرْ فِي الْكِتَابِ إِدْرِيسَ إِنَّهُ كَانَ صِدِّيقًا نَّبِيًّا
التفسير56. And make mention in the Scripture of Idris. Lo! he was a saint, a Prophet;
وَرَفَعْنَاهُ مَكَانًا عَلِيًّا
التفسير57. And We raised him to high station.
أُوْلَئِكَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِم مِّنَ النَّبِيِّينَ مِن ذُرِّيَّةِ آدَمَ وَمِمَّنْ حَمَلْنَا مَعَ نُوحٍ وَمِن ذُرِّيَّةِ إِبْرَاهِيمَ وَإِسْرَائِيلَ وَمِمَّنْ هَدَيْنَا وَاجْتَبَيْنَا إِذَا تُتْلَى عَلَيْهِمْ آيَاتُ الرَّحْمَن خَرُّوا سُجَّدًا وَبُكِيًّا
التفسير58. These are they unto whom Allah showed favor from among the Prophets, of the seed of Adam and of those whom We carried (in the ship) with Noah, and of the seed of Abraham and Israel, and from among those whom We guided and chose. When the revelations of the Beneficent were recited unto them, they fell down, adoring and weeping.
فَخَلَفَ مِن بَعْدِهِمْ خَلْفٌ أَضَاعُوا الصَّلَاةَ وَاتَّبَعُوا الشَّهَوَاتِ فَسَوْفَ يَلْقَوْنَ غَيًّا
التفسير59. Now there hath succeeded them a later generation who have ruined worship and have followed lusts. But they will meet deception.
إِلَّا مَن تَابَ وَآمَنَ وَعَمِلَ صَالِحًا فَأُوْلَئِكَ يَدْخُلُونَ الْجَنَّةَ وَلَا يُظْلَمُونَ شَيْئًا
التفسير60. Save him who shall repent and believe and do right Such will enter the Garden and they will not be wronged in aught.
جَنَّاتِ عَدْنٍ الَّتِي وَعَدَ الرَّحْمَنُ عِبَادَهُ بِالْغَيْبِ إِنَّهُ كَانَ وَعْدُهُ مَأْتِيًّا
التفسير61. Gardens of Eden, which the Beneficent hath, promised to His slaves in the Unseen. Lo! His promise is ever sure of fulfillment.
لَا يَسْمَعُونَ فِيهَا لَغْوًا إِلَّا سَلَامًا وَلَهُمْ رِزْقُهُمْ فِيهَا بُكْرَةً وَعَشِيًّا
التفسير62. They hear therein no idle talk, but only Peace; and therein they have food for morn and evening.
تِلْكَ الْجَنَّةُ الَّتِي نُورِثُ مِنْ عِبَادِنَا مَن كَانَ تَقِيًّا
التفسير63. Such is the Garden which We cause the devout among Our bondmen to inherit.
وَمَا نَتَنَزَّلُ إِلَّا بِأَمْرِ رَبِّكَ لَهُ مَا بَيْنَ أَيْدِينَا وَمَا خَلْفَنَا وَمَا بَيْنَ ذَلِكَ وَمَا كَانَ رَبُّكَ نَسِيًّا
التفسير64. We (angels) come not down save by commandment of thy Lord. Unto Him belongeth all that is before us and all that is behind us and all that is between those two, and thy Lord was never forgetful
رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا فَاعْبُدْهُ وَاصْطَبِرْ لِعِبَادَتِهِ هَلْ تَعْلَمُ لَهُ سَمِيًّا
التفسير65. Lord of the heavens and the earth and all that is between them! Therefor, worship thou Him and be thou steadfast in His service. Knowest thou one that can be named along with Him? `
وَيَقُولُ الْإِنسَانُ أَئِذَا مَا مِتُّ لَسَوْفَ أُخْرَجُ حَيًّا
التفسير66. And man saith: When I am dead, shall I forsooth be brought forth alive?
أَوَلَا يَذْكُرُ الْإِنسَانُ أَنَّا خَلَقْنَاهُ مِن قَبْلُ وَلَمْ يَكُ شَيْئًا
التفسير67. Doth not man remember that We created him before, when he was naught?
فَوَرَبِّكَ لَنَحْشُرَنَّهُمْ وَالشَّيَاطِينَ ثُمَّ لَنُحْضِرَنَّهُمْ حَوْلَ جَهَنَّمَ جِثِيًّا
التفسير68. And, by thy Lord, verily We shall assemble them and the devils, then We shall bring them, crouching, around hell.
ثُمَّ لَنَنزِعَنَّ مِن كُلِّ شِيعَةٍ أَيُّهُمْ أَشَدُّ عَلَى الرَّحْمَنِ عِتِيًّا
التفسير69. Then We shall pluck out from every sect whichever of them was most stern in rebellion to the Beneficent.
ثُمَّ لَنَحْنُ أَعْلَمُ بِالَّذِينَ هُمْ أَوْلَى بِهَا صِلِيًّا
التفسير70. And surely We are best aware of those most worthy to be burned therein.
وَإِن مِّنكُمْ إِلَّا وَارِدُهَا كَانَ عَلَى رَبِّكَ حَتْمًا مَّقْضِيًّا
التفسير71. There is not one of you but shall approach it. That is a fixed ordinance of thy Lord.
ثُمَّ نُنَجِّي الَّذِينَ اتَّقَوا وَّنَذَرُ الظَّالِمِينَ فِيهَا جِثِيًّا
التفسير72. Then We shall rescue those who kept from evil, and leave the evil doers crouching there.
وَإِذَا تُتْلَى عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا أَيُّ الْفَرِيقَيْنِ خَيْرٌ مَّقَامًا وَأَحْسَنُ نَدِيًّا
التفسير73. And when Our clear revelations are recited unto them those who disbelieve say Unto those who believe: Which of the two parties (yours or ours) is better in position, and more imposing as an army?
وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَحْسَنُ أَثَاثًا وَرِئْيًا
التفسير74. How many a generation have We destroyed before them, who were more imposing in respect of gear and outward seeming!
قُلْ مَن كَانَ فِي الضَّلَالَةِ فَلْيَمْدُدْ لَهُ الرَّحْمَنُ مَدًّا حَتَّى إِذَا رَأَوْا مَا يُوعَدُونَ إِمَّا الْعَذَابَ وَإِمَّا السَّاعَةَ فَسَيَعْلَمُونَ مَنْ هُوَ شَرٌّ مَّكَانًا وَأَضْعَفُ جُندًا
التفسير75. Say: As for him who is in error, the Beneficent will verily prolong his span of life until, when they behold that which they were promised, whether it be punishment (in the world), or Hour (of Doom), they will know who is worse in position and who is weaker as, an army.
وَيَزِيدُ اللَّهُ الَّذِينَ اهْتَدَوْا هُدًى وَالْبَاقِيَاتُ الصَّالِحَاتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًا وَخَيْرٌ مَّرَدًّا
التفسير76. Allah increaseth in right guidance those who walk aright, and the good deeds which endure are better in thy Lord's sight for reward, and better for resort.
أَفَرَأَيْتَ الَّذِي كَفَرَ بِآيَاتِنَا وَقَالَ لَأُوتَيَنَّ مَالًا وَوَلَدًا
التفسير77. Hast thou seen him who disbelieveth in Our revelations and saith: Assuredly I shall be given wealth and children!
أَاطَّلَعَ الْغَيْبَ أَمِ اتَّخَذَ عِندَ الرَّحْمَنِ عَهْدًا
التفسير78. Hath he perused the Unseen, or hath he made a pact with the Beneficent?
كَلَّا سَنَكْتُبُ مَا يَقُولُ وَنَمُدُّ لَهُ مِنَ الْعَذَابِ مَدًّا
التفسير79. Nay, but We shall record that which he saith and prolong for him a span of torment.
وَنَرِثُهُ مَا يَقُولُ وَيَأْتِينَا فَرْدًا
التفسير80. And We shall inherit from him that whereof he spake, and he will come unto Us, alone (without his wealth and children).
وَاتَّخَذُوا مِن دُونِ اللَّهِ آلِهَةً لِّيَكُونُوا لَهُمْ عِزًّا
التفسير81. And they have chosen (other) gods beside Allah that they may be a power for them.
كَلَّا سَيَكْفُرُونَ بِعِبَادَتِهِمْ وَيَكُونُونَ عَلَيْهِمْ ضِدًّا
التفسير82. Nay, but they will deny their worship of them, and become opponents unto them.
أَلَمْ تَرَ أَنَّا أَرْسَلْنَا الشَّيَاطِينَ عَلَى الْكَافِرِينَ تَؤُزُّهُمْ أَزًّا
التفسير83. Seest thou not that We have set the devils on the disbelievers to confound them with confusion?
فَلَا تَعْجَلْ عَلَيْهِمْ إِنَّمَا نَعُدُّ لَهُمْ عَدًّا
التفسير84. So make no haste against them (O Muhammad). We do but number unto them a sum (of days).
يَوْمَ نَحْشُرُ الْمُتَّقِينَ إِلَى الرَّحْمَنِ وَفْدًا
التفسير85. On the Day when We shall gather the righteous unto the Beneficent, a goodly company.
وَنَسُوقُ الْمُجْرِمِينَ إِلَى جَهَنَّمَ وِرْدًا
التفسير86. And drive the guilty unto Hell, a weary herd,
لَا يَمْلِكُونَ الشَّفَاعَةَ إِلَّا مَنِ اتَّخَذَ عِندَ الرَّحْمَنِ عَهْدًا
التفسير87. They will have no power of intercession, save him who hath made a covenant with his Lord
وَقَالُوا اتَّخَذَ الرَّحْمَنُ وَلَدًا
التفسير88. And they say: The Beneficent hath taken unto Himself a son.
لَقَدْ جِئْتُمْ شَيْئًا إِدًّا
التفسير89. Assuredly ye Utter a disastrous thing,
تَكَادُ السَّمَاوَاتُ يَتَفَطَّرْنَ مِنْهُ وَتَنشَقُّ الْأَرْضُ وَتَخِرُّ الْجِبَالُ هَدًّا
التفسير90. Whereby almost the heavens are torn, and the earth is split asunder and the mountains fall in ruins,
أَن دَعَوْا لِلرَّحْمَنِ وَلَدًا
التفسير91. That ye ascribe unto the Beneficent a son,
وَمَا يَنبَغِي لِلرَّحْمَنِ أَن يَتَّخِذَ وَلَدًا
التفسير92. When it is not meet for (the Majesty of) the Beneficent that He should choose a son.
إِن كُلُّ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ إِلَّا آتِي الرَّحْمَنِ عَبْدًا
التفسير93. There is none in the heavens and the earth but cometh unto the Beneficent as a slave.
لَقَدْ أَحْصَاهُمْ وَعَدَّهُمْ عَدًّا
التفسير94. Verily He knoweth them and numbereth them with (right) numbering.
وَكُلُّهُمْ آتِيهِ يَوْمَ الْقِيَامَةِ فَرْدًا
التفسير95. And each one of them will come unto Him on the Day of Resurrection, alone.
إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَيَجْعَلُ لَهُمُ الرَّحْمَنُ وُدًّا
التفسير96. Lo! those who believe and do good works, the Beneficent will appoint for them love.
فَإِنَّمَا يَسَّرْنَاهُ بِلِسَانِكَ لِتُبَشِّرَ بِهِ الْمُتَّقِينَ وَتُنذِرَ بِهِ قَوْمًا لُّدًّا
التفسير97. And We make (this Scripture) easy in thy tongue, (O Muhammad) only that thou mayst bear good tidings therewith unto those who ward off (evil), and warn therewith the froward folk.
وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هَلْ تُحِسُّ مِنْهُم مِّنْ أَحَدٍ أَوْ تَسْمَعُ لَهُمْ رِكْزًا
التفسير98. And how many a generation before them have We destroyed! Canst thou (Muhammad) see a single man of them, or hear from them the slightest sound?

طه
التفسيرSurah 20. Ta-ha
1. Ta. Ha.
مَا أَنزَلْنَا عَلَيْكَ الْقُرْآنَ لِتَشْقَى
التفسير2. We have not revealed unto thee (Muhammad) this Quran that thou shouldst be distressed,
إِلَّا تَذْكِرَةً لِّمَن يَخْشَى
التفسير3. But as a reminder unto him who feareth,
تَنزِيلًا مِّمَّنْ خَلَقَ الْأَرْضَ وَالسَّمَاوَاتِ الْعُلَى
التفسير4. A revelation from Him Who created the earth and the high heavens,
الرَّحْمَنُ عَلَى الْعَرْشِ اسْتَوَى
التفسير5. The Beneficent One, Who is established on the Throne
لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَمَا بَيْنَهُمَا وَمَا تَحْتَ الثَّرَى
التفسير6. Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth, and whatsoever is between them, and whatsoever is beneath the sod.
وَإِن تَجْهَرْ بِالْقَوْلِ فَإِنَّهُ يَعْلَمُ السِّرَّ وَأَخْفَى
التفسير7. And if thou speakest aloud, then Lo! He knoweth the secret (thought) and (that which is yet) more hidden.
اللَّهُ لَا إِلَهَ إِلَّا هُوَ لَهُ الْأَسْمَاء الْحُسْنَى
التفسير8. Allah! There is no God save Him. His are the most beautiful names.
وَهَلْ أَتَاكَ حَدِيثُ مُوسَى
التفسير9. Hath there come unto thee the story of Moses?
إِذْ رَأَى نَارًا فَقَالَ لِأَهْلِهِ امْكُثُوا إِنِّي آنَسْتُ نَارًا لَّعَلِّي آتِيكُم مِّنْهَا بِقَبَسٍ أَوْ أَجِدُ عَلَى النَّارِ هُدًى
التفسير10. When he saw a fire and said unto his folk: Wait! I see a fire afar off. Peradventure I may bring you a brand therefrom or may find guidance at the fire.
فَلَمَّا أَتَاهَا نُودِي يَا مُوسَى
التفسير11. And when he reached it, he was called by name: O Moses!
إِنِّي أَنَا رَبُّكَ فَاخْلَعْ نَعْلَيْكَ إِنَّكَ بِالْوَادِ الْمُقَدَّسِ طُوًى
التفسير12. Lo! I, even I, am thy Lord. So take off thy shoes, for Lo! thou art in the holy valley of Tuwa.
وَأَنَا اخْتَرْتُكَ فَاسْتَمِعْ لِمَا يُوحَى
التفسير13. And I have chosen thee, so hearken unto that which is inspired.
إِنَّنِي أَنَا اللَّهُ لَا إِلَهَ إِلَّا أَنَا فَاعْبُدْنِي وَأَقِمِ الصَّلَاةَ لِذِكْرِي
التفسير14. Lo! I, even I, am Allah. There is no God save Me. serve Me and establish worship for My remembrance.
إِنَّ السَّاعَةَ ءاَتِيَةٌ أَكَادُ أُخْفِيهَا لِتُجْزَى كُلُّ نَفْسٍ بِمَا تَسْعَى
التفسير15. Lo! the Hour is surely coming. But I will to keep it hidden, that every soul may be rewarded for that which it striveth (to achieve).
فَلاَ يَصُدَّنَّكَ عَنْهَا مَنْ لاَ يُؤْمِنُ بِهَا وَاتَّبَعَ هَوَاهُ فَتَرْدَى
التفسير16. Therefor, let not him turn thee aside from (the thought of) it who believeth not therein but followeth his own desire, lest thou perish.
وَمَا تِلْكَ بِيَمِينِكَ يَا مُوسَى
التفسير17. And what is that in thy right hand, O Moses?
قَالَ هِيَ عَصَايَ أَتَوَكَّأُ عَلَيْهَا وَأَهُشُّ بِهَا عَلَى غَنَمِي وَلِيَ فِيهَا مَآرِبُ أُخْرَى
التفسير18. He said: This is my staff whereon I lean, and wherewith I beat down branches for my sheep, and wherein I find other uses.
قَالَ أَلْقِهَا يَا مُوسَى
التفسير19. He said: Cast it down, O Moses!
فَأَلْقَاهَا فَإِذَا هِيَ حَيَّةٌ تَسْعَى
التفسير20. So he cast it down, and Lo! it was a serpent, gliding.
قَالَ خُذْهَا وَلَا تَخَفْ سَنُعِيدُهَا سِيرَتَهَا الْأُولَى
التفسير21. He said: Grasp it and fear not. We shall return it to its former state.
وَاضْمُمْ يَدَكَ إِلَى جَنَاحِكَ تَخْرُجْ بَيْضَاء مِنْ غَيْرِ سُوءٍ آيَةً أُخْرَى
التفسير22. And thrust thy hand within thine armpit, it will come forth white without hurt. (That will be) another token.
لِنُرِيَكَ مِنْ آيَاتِنَا الْكُبْرَى
التفسير23. That We may show thee (some) of Our greater portents,
اذْهَبْ إِلَى فِرْعَوْنَ إِنَّهُ طَغَى
التفسير24. Go thou unto Pharaoh! Lo! he hath transgressed (the bounds).
قَالَ رَبِّ اشْرَحْ لِي صَدْرِي
التفسير25. (Moses) said: My Lord! Relieve my mind
وَيَسِّرْ لِي أَمْرِي
التفسير26. And ease my task for me;
وَاحْلُلْ عُقْدَةً مِّن لِّسَانِي
التفسير27. And loose a knot from my tongue,
يَفْقَهُوا قَوْلِي
التفسير28. That they may understand my saying.
وَاجْعَل لِّي وَزِيرًا مِّنْ أَهْلِي
التفسير29. Appoint for me a henchman from my folk,
هَارُونَ أَخِي
التفسير30. Aaron, my brother.

اشْدُدْ بِهِ أَزْرِي
التفسير31. Confirm my strength with him.
وَأَشْرِكْهُ فِي أَمْرِي
التفسير32. And let him share my task,
كَيْ نُسَبِّحَكَ كَثِيراً
التفسير33. That we may glorify Thee much.
وَنَذْكُرَكَ كَثِيراً
التفسير34. And much remember Thee.
إِنَّكَ كُنتَ بِنَا بَصِيرًا
التفسير35. Lo! Thou art ever Seeing us.
قَالَ قَدْ أُوتِيتَ سُؤْلَكَ يَا مُوسَى
التفسير36. He said: Thou art granted thy request, O Moses.
وَلَقَدْ مَنَنَّا عَلَيْكَ مَرَّةً أُخْرَى
التفسير37. And indeed, another time, already We have shown thee favor,
إِذْ أَوْحَيْنَا إِلَى أُمِّكَ مَا يُوحَى
التفسير38. When We inspired in thy mother that which is inspired,
أَنِ اقْذِفِيهِ فِي التَّابُوتِ فَاقْذِفِيهِ فِي الْيَمِّ فَلْيُلْقِهِ الْيَمُّ بِالسَّاحِلِ يَأْخُذْهُ عَدُوٌّ لِّي وَعَدُوٌّ لَّهُ وَأَلْقَيْتُ عَلَيْكَ مَحَبَّةً مِّنِّي وَلِتُصْنَعَ عَلَى عَيْنِي
التفسير39. Saying: Throw him into the ark, and throw it into the river, then the river shall throw it on to the bank, and there an enemy to Me and an enemy to him shall take him. And I endued thee with love from Me that thou mightest be trained according to My will,
إِذْ تَمْشِي أُخْتُكَ فَتَقُولُ هَلْ أَدُلُّكُمْ عَلَى مَن يَكْفُلُهُ فَرَجَعْنَاكَ إِلَى أُمِّكَ كَيْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ وَقَتَلْتَ نَفْسًا فَنَجَّيْنَاكَ مِنَ الْغَمِّ وَفَتَنَّاكَ فُتُونًا فَلَبِثْتَ سِنِينَ فِي أَهْلِ مَدْيَنَ ثُمَّ جِئْتَ عَلَى قَدَرٍ يَا مُوسَى
التفسير40. When thy sister went and said: Shall I show you one who will nurse him? and We restored thee to thy mother that her eyes might be refreshed and might not sorrow. And thou didst kill a man and We delivered thee from great distress, and tried thee with a heavy trial. And thou didst tarry years among the folk of Midian. Then comest thou (hither) by (My) providence, O Moses,
وَاصْطَنَعْتُكَ لِنَفْسِي
التفسير41. And I have attached thee to Myself.
اذْهَبْ أَنتَ وَأَخُوكَ بِآيَاتِي وَلَا تَنِيَا فِي ذِكْرِي
التفسير42. Go, thou and thy brother, with My tokens, and be not faint in remembrance of Me.
اذْهَبَا إِلَى فِرْعَوْنَ إِنَّهُ طَغَى
التفسير43. Go, both of you, unto Pharaoh. Lo! he hath transgressed (the bounds).
فَقُولَا لَهُ قَوْلًا لَّيِّنًا لَّعَلَّهُ يَتَذَكَّرُ أَوْ يَخْشَى
التفسير44. And speak unto him a gentle word, that peradventure he may heed or fear.
قَالَا رَبَّنَا إِنَّنَا نَخَافُ أَن يَفْرُطَ عَلَيْنَا أَوْ أَن يَطْغَى
التفسير45. They said: Our Lord! Lo! we fear that he may be beforehand with us or that he may play the tyrant.
قَالَ لَا تَخَافَا إِنَّنِي مَعَكُمَا أَسْمَعُ وَأَرَى
التفسير46. He said: Fear not. Lo! I am with you twain, Hearing and Seeing.
فَأْتِيَاهُ فَقُولَا إِنَّا رَسُولَا رَبِّكَ فَأَرْسِلْ مَعَنَا بَنِي إِسْرَائِيلَ وَلَا تُعَذِّبْهُمْ قَدْ جِئْنَاكَ بِآيَةٍ مِّن رَّبِّكَ وَالسَّلَامُ عَلَى مَنِ اتَّبَعَ الْهُدَى
التفسير47. So go ye unto him and say: Lo! we are two messengers of thy Lord. So let the Children of Israel go with us, and torment them not. We bring thee a token from thy Lord And peace will be for him who followeth right guidance.
إِنَّا قَدْ أُوحِيَ إِلَيْنَا أَنَّ الْعَذَابَ عَلَى مَن كَذَّبَ وَتَوَلَّى
التفسير48. Lo! it hath been revealed unto us that the doom will be for him who denieth and turneth away.
قَالَ فَمَن رَّبُّكُمَا يَا مُوسَى
التفسير49. (Pharaoh) said: Who then is the Lord of you twain, O Moses?
قَالَ رَبُّنَا الَّذِي أَعْطَى كُلَّ شَيْءٍ خَلْقَهُ ثُمَّ هَدَى
التفسير50. He said: Our Lord is He Who gave unto evening its nature, then guided it aright.

قَالَ فَمَا بَالُ الْقُرُونِ الْأُولَى
التفسير51. He said : What then is the state of the generations of old?
قَالَ عِلْمُهَا عِندَ رَبِّي فِي كِتَابٍ لَّا يَضِلُّ رَبِّي وَلَا يَنسَى
التفسير52. He said: The knowledge thereof is with my Lord in a Record. My Lord neither erreth nor forgetteth,
الَّذِي جَعَلَ لَكُمُ الْأَرْضَ مَهْدًا وَسَلَكَ لَكُمْ فِيهَا سُبُلًا وَأَنزَلَ مِنَ السَّمَاء مَاء فَأَخْرَجْنَا بِهِ أَزْوَاجًا مِّن نَّبَاتٍ شَتَّى
التفسير53. Who hath appointed the earth as a bed and hath threaded roads for you therein and hath sent down water from the sky and thereby We have brought forth divers kinds of vegetation,
كُلُوا وَارْعَوْا أَنْعَامَكُمْ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِّأُوْلِي النُّهَى
التفسير54. (Saying): Eat ye and feed your cattle. Lo! herein verily are portents for men of thought.
مِنْهَا خَلَقْنَاكُمْ وَفِيهَا نُعِيدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً أُخْرَى
التفسير55. Thereof We created you, and thereunto we return you and thence We bring you forth a second time.
وَلَقَدْ أَرَيْنَاهُ آيَاتِنَا كُلَّهَا فَكَذَّبَ وَأَبَى
التفسير56. And We verily did show him all Our tokens, but he denied them and refused.
قَالَ أَجِئْتَنَا لِتُخْرِجَنَا مِنْ أَرْضِنَا بِسِحْرِكَ يَا مُوسَى
التفسير57. He said: Hast come to drive us out from our land by thy magic, O Moses?
فَلَنَأْتِيَنَّكَ بِسِحْرٍ مِّثْلِهِ فَاجْعَلْ بَيْنَنَا وَبَيْنَكَ مَوْعِدًا لَّا نُخْلِفُهُ نَحْنُ وَلَا أَنتَ مَكَانًا سُوًى
التفسير58. But we surely can produce magic the like thereof; so appoint a tryst between us and you, which neither we nor thou shall fail to keep, at a place convenient (to us both).
قَالَ مَوْعِدُكُمْ يَوْمُ الزِّينَةِ وَأَن يُحْشَرَ النَّاسُ ضُحًى
التفسير59. (Moses) said: Your tryst shall be the day of the feast, and let the people assemble when the sun hath risen high.
فَتَوَلَّى فِرْعَوْنُ فَجَمَعَ كَيْدَهُ ثُمَّ أَتَى
التفسير60. Then Pharaoh went and gathered his strength came (to the appointed tryst).
قَالَ لَهُم مُّوسَى وَيْلَكُمْ لَا تَفْتَرُوا عَلَى اللَّهِ كَذِبًا فَيُسْحِتَكُمْ بِعَذَابٍ وَقَدْ خَابَ مَنِ افْتَرَى
التفسير61. Moses said unto them: Woe unto you! Invent not a lie against Allah, lest He extirpate you by some punishment. He who lieth faileth miserably.
فَتَنَازَعُوا أَمْرَهُم بَيْنَهُمْ وَأَسَرُّوا النَّجْوَى
التفسير62. Then they debated one with another what they must do, and they kept their counsel secret.
قَالُوا إِنْ هَذَانِ لَسَاحِرَانِ يُرِيدَانِ أَن يُخْرِجَاكُم مِّنْ أَرْضِكُم بِسِحْرِهِمَا وَيَذْهَبَا بِطَرِيقَتِكُمُ الْمُثْلَى
التفسير63. They said: Lo! these are two wizards who would drive you out from your country by their magic, and destroy your best traditions;
فَأَجْمِعُوا كَيْدَكُمْ ثُمَّ ائْتُوا صَفًّا وَقَدْ أَفْلَحَ الْيَوْمَ مَنِ اسْتَعْلَى
التفسير64. So arrange your plan, and come in battle line. Whoso is uppermost this day will be indeed successful.
قَالُوا يَا مُوسَى إِمَّا أَن تُلْقِيَ وَإِمَّا أَن نَّكُونَ أَوَّلَ مَنْ أَلْقَى
التفسير65. They said: O Moses! Either throw first, or let us be the first to throw?
قَالَ بَلْ أَلْقُوا فَإِذَا حِبَالُهُمْ وَعِصِيُّهُمْ يُخَيَّلُ إِلَيْهِ مِن سِحْرِهِمْ أَنَّهَا تَسْعَى
التفسير66. He said: Nay, do ye throw! Then Lo! their cords and their staves, by their magic, appeared to him as though they ran.
فَأَوْجَسَ فِي نَفْسِهِ خِيفَةً مُّوسَى
التفسير67. And Moses conceived a fear in his mind
قُلْنَا لَا تَخَفْ إِنَّكَ أَنتَ الْأَعْلَى
التفسير68. We said: Fear not! Lo! thou art the higher.
وَأَلْقِ مَا فِي يَمِينِكَ تَلْقَفْ مَا صَنَعُوا إِنَّمَا صَنَعُوا كَيْدُ سَاحِرٍ وَلَا يُفْلِحُ السَّاحِرُ حَيْثُ أَتَى
التفسير69. Throw that which is in thy right hand! It will eat up that which they have made. Lo! that which they have made but a wizards artifice, and a wizard shall not be successful to whatever point (of skill) he may attain.
فَأُلْقِيَ السَّحَرَةُ سُجَّدًا قَالُوا آمَنَّا بِرَبِّ هَارُونَ وَمُوسَى
التفسير70. Then the wizards were (all) flung down prostrate, crying: We believe in the Lord of Aaron and Moses.
قَالَ آمَنتُمْ لَهُ قَبْلَ أَنْ آذَنَ لَكُمْ إِنَّهُ لَكَبِيرُكُمُ الَّذِي عَلَّمَكُمُ السِّحْرَ فَلَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَافٍ وَلَأُصَلِّبَنَّكُمْ فِي جُذُوعِ النَّخْلِ وَلَتَعْلَمُنَّ أَيُّنَا أَشَدُّ عَذَابًا وَأَبْقَى
التفسير71. (Pharaoh) said: Ye put faith in him before I give you leave. Lo! he is your chief who taught you magic. Now surely I shall cut off your hands and your feet alternately, and I shall crucify you on the trunks of palm trees, and ye shall know for certain which of us hath sterner and more lasting punishment.
قَالُوا لَن نُّؤْثِرَكَ عَلَى مَا جَاءنَا مِنَ الْبَيِّنَاتِ وَالَّذِي فَطَرَنَا فَاقْضِ مَا أَنتَ قَاضٍ إِنَّمَا تَقْضِي هَذِهِ الْحَيَاةَ الدُّنْيَا
التفسير72. They said: We choose thee not above the clear proofs that have come unto us, and above Him Who created us. So decree what thou wilt decree. Thou wilt end for us only the life of the world.
إِنَّا آمَنَّا بِرَبِّنَا لِيَغْفِرَ لَنَا خَطَايَانَا وَمَا أَكْرَهْتَنَا عَلَيْهِ مِنَ السِّحْرِ وَاللَّهُ خَيْرٌ وَأَبْقَى
التفسير73. Lo! we believe in our Lord, that He may forgive us our sins and the magic unto which thou didst force us. Allah is better and more lasting.
إِنَّهُ مَن يَأْتِ رَبَّهُ مُجْرِمًا فَإِنَّ لَهُ جَهَنَّمَ لَا يَمُوتُ فِيهَا وَلَا يَحْيى
التفسير74. Lo! whoso cometh guilty unto his Lord, verily for him is hell. There he will neither die nor live.
وَمَنْ يَأْتِهِ مُؤْمِنًا قَدْ عَمِلَ الصَّالِحَاتِ فَأُوْلَئِكَ لَهُمُ الدَّرَجَاتُ الْعُلَى
التفسير75. But whoso cometh unto Him a believer, having done good works, for such are the high stations;
جَنَّاتُ عَدْنٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَذَلِكَ جَزَاء مَن تَزَكَّى
التفسير76. Gardens of Eden underneath which rivers flow, wherein they will abide for ever. That is the reward of him who groweth.
وَلَقَدْ أَوْحَيْنَا إِلَى مُوسَى أَنْ أَسْرِ بِعِبَادِي فَاضْرِبْ لَهُمْ طَرِيقًا فِي الْبَحْرِ يَبَسًا لَّا تَخَافُ دَرَكًا وَلَا تَخْشَى
التفسير77. And verily We inspired Moses, saying: Take away My slaves by night and strike for them a dry path in the sea, fearing not to be overtaken, neither being afraid (of the sea).
فَأَتْبَعَهُمْ فِرْعَوْنُ بِجُنُودِهِ فَغَشِيَهُم مِّنَ الْيَمِّ مَا غَشِيَهُمْ
التفسير78. Then Pharaoh followed with his hosts and there covered them that which did cover them of the sea.
وَأَضَلَّ فِرْعَوْنُ قَوْمَهُ وَمَا هَدَى
التفسير79. And Pharaoh led his folk astray, he did not guide them.
يَا بَنِي إِسْرَائِيلَ قَدْ أَنجَيْنَاكُم مِّنْ عَدُوِّكُمْ وَوَاعَدْنَاكُمْ جَانِبَ الطُّورِ الْأَيْمَنَ وَنَزَّلْنَا عَلَيْكُمُ الْمَنَّ وَالسَّلْوَى
التفسير80. O Children of Israel! We delivered you from your enemy, and We made a covenant with you on the holy mountain's side, and sent down on you the manna and the quails,
كُلُوا مِن طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَلَا تَطْغَوْا فِيهِ فَيَحِلَّ عَلَيْكُمْ غَضَبِي وَمَن يَحْلِلْ عَلَيْهِ غَضَبِي فَقَدْ هَوَى
التفسير81. (Saying): Eat of the good things wherewith We have provided you, and transgress not in respect thereof lest My wrath come upon you; and he on whom My wrath cometh, he is lost indeed.
وَإِنِّي لَغَفَّارٌ لِّمَن تَابَ وَآمَنَ وَعَمِلَ صَالِحًا ثُمَّ اهْتَدَى
التفسير82. And lo! verily I am Forgiving toward him who repenteth and believeth and doeth good, and afterward walketh aright.
وَمَا أَعْجَلَكَ عَن قَوْمِكَ يَا مُوسَى
التفسير83. And (it was said): What hath made thee hasten from thy folk, O Moses?
قَالَ هُمْ أُولَاء عَلَى أَثَرِي وَعَجِلْتُ إِلَيْكَ رَبِّ لِتَرْضَى
التفسير84. He said: They are close upon my track. I hastened unto Thee that Thou mightest be well pleased.
قَالَ فَإِنَّا قَدْ فَتَنَّا قَوْمَكَ مِن بَعْدِكَ وَأَضَلَّهُمُ السَّامِرِيُّ
التفسير85. He said: Lo! We have tried thy folk in thine absence, and As-Samiri hath misled thee
فَرَجَعَ مُوسَى إِلَى قَوْمِهِ غَضْبَانَ أَسِفًا قَالَ يَا قَوْمِ أَلَمْ يَعِدْكُمْ رَبُّكُمْ وَعْدًا حَسَنًا أَفَطَالَ عَلَيْكُمُ الْعَهْدُ أَمْ أَرَدتُّمْ أَن يَحِلَّ عَلَيْكُمْ غَضَبٌ مِّن رَّبِّكُمْ فَأَخْلَفْتُم مَّوْعِدِي
التفسير86. Then Moses went back unto his folk, angry and sad He said: O my people! Hath not your Lord promised you a fair promise? Did the time appointed then appear too long for you, or did ye wish that wrath from your Lord should come upon you, that ye broke tryst with me?
قَالُوا مَا أَخْلَفْنَا مَوْعِدَكَ بِمَلْكِنَا وَلَكِنَّا حُمِّلْنَا أَوْزَارًا مِّن زِينَةِ الْقَوْمِ فَقَذَفْنَاهَا فَكَذَلِكَ أَلْقَى السَّامِرِيُّ
التفسير87. They said: We broke not tryst with thee of our own will, but we were laden with burdens of ornaments of the folk, then cast them (in the fire), for thus As-Samiri proposed
فَأَخْرَجَ لَهُمْ عِجْلًا جَسَدًا لَهُ خُوَارٌ فَقَالُوا هَذَا إِلَهُكُمْ وَإِلَهُ مُوسَى فَنَسِيَ
التفسير88. Then he produced for them a calf, of saffron hue, which gave forth a lowing sound. And they cried: This is your God and the God of Moses, but he hath forgotten.
أَفَلَا يَرَوْنَ أَلَّا يَرْجِعُ إِلَيْهِمْ قَوْلًا وَلَا يَمْلِكُ لَهُمْ ضَرًّا وَلَا نَفْعًا
التفسير89. See they not, then, that it returneth no saying unto them and possesseth for them neither hurt nor use?
وَلَقَدْ قَالَ لَهُمْ هَارُونُ مِن قَبْلُ يَا قَوْمِ إِنَّمَا فُتِنتُم بِهِ وَإِنَّ رَبَّكُمُ الرَّحْمَنُ فَاتَّبِعُونِي وَأَطِيعُوا أَمْرِي
التفسير90. And Aaron indeed had told them beforehand: O my people! Ye are but being seduced therewith, for lo! your Lord is the Beneficent, so follow me and obey my order.
قَالُوا لَن نَّبْرَحَ عَلَيْهِ عَاكِفِينَ حَتَّى يَرْجِعَ إِلَيْنَا مُوسَى
التفسير91. They said: We shall by no means cease to be its votaries till Moses return unto us.
قَالَ يَا هَارُونُ مَا مَنَعَكَ إِذْ رَأَيْتَهُمْ ضَلُّوا
التفسير92. He (Moses) said: O Aaron! What held thee back when thou didst see them gone astray,
أَلَّا تَتَّبِعَنِ أَفَعَصَيْتَ أَمْرِي
التفسير93. That thou followedst me not? Hast thou then disobeyed my order?
قَالَ يَا ابْنَ أُمَّ لَا تَأْخُذْ بِلِحْيَتِي وَلَا بِرَأْسِي إِنِّي خَشِيتُ أَن تَقُولَ فَرَّقْتَ بَيْنَ بَنِي إِسْرَائِيلَ وَلَمْ تَرْقُبْ قَوْلِي
التفسير94. He said: O son of my mother! Clutch not my beard nor my head! I feared lest thou shouldst say: Thou hast caused division among the Children of Israel, and hast not waited for my word.
قَالَ فَمَا خَطْبُكَ يَا سَامِرِيُّ
التفسير95. (Moses) said: And what has thou to say, O Samiri?
قَالَ بَصُرْتُ بِمَا لَمْ يَبْصُرُوا بِهِ فَقَبَضْتُ قَبْضَةً مِّنْ أَثَرِ الرَّسُولِ فَنَبَذْتُهَا وَكَذَلِكَ سَوَّلَتْ لِي نَفْسِي
التفسير96. He said: I perceived what they perceive not, so I seized a handful from the footsteps of the messenger, and then threw it in. Thus my soul commended to me.
قَالَ فَاذْهَبْ فَإِنَّ لَكَ فِي الْحَيَاةِ أَن تَقُولَ لَا مِسَاسَ وَإِنَّ لَكَ مَوْعِدًا لَّنْ تُخْلَفَهُ وَانظُرْ إِلَى إِلَهِكَ الَّذِي ظَلْتَ عَلَيْهِ عَاكِفًا لَّنُحَرِّقَنَّهُ ثُمَّ لَنَنسِفَنَّهُ فِي الْيَمِّ نَسْفًا
التفسير97. (Moses) said: Then go! And lo! in this life it is for thee to say: Touch me not! and lo! there is for thee a tryst thou canst not break. Now look upon thy god of which thou hast remained a votary. Verily we will burn it and will scatter its dust over the sea.
إِنَّمَا إِلَهُكُمُ اللَّهُ الَّذِي لَا إِلَهَ إِلَّا هُوَ وَسِعَ كُلَّ شَيْءٍ عِلْمًا
التفسير98. Your God is only Allah, than Whom there is no other God He embraceth all things in His knowledge.
كَذَلِكَ نَقُصُّ عَلَيْكَ مِنْ أَنبَاء مَا قَدْ سَبَقَ وَقَدْ آتَيْنَاكَ مِن لَّدُنَّا ذِكْرًا
التفسير99. Thus relate Who unto thee (Muhammad) some tidings of that which happened of old, and We have given thee from Our presence a Reminder.
مَنْ أَعْرَضَ عَنْهُ فَإِنَّهُ يَحْمِلُ يَوْمَ الْقِيَامَةِ وِزْرًا
التفسير100. Whoso turneth away from it, he verily will bear a burden on the Day of Resurrection,
خَالِدِينَ فِيهِ وَسَاء لَهُمْ يَوْمَ الْقِيَامَةِ حِمْلًا
التفسير101. Abiding under it an evil burden for them on the Day of Resurrection,
يَوْمَ يُنفَخُ فِي الصُّورِ وَنَحْشُرُ الْمُجْرِمِينَ يَوْمَئِذٍ زُرْقًا
التفسير102. The day when the Trumpet is blown. On that day we assemble the guilty white eyed (with terror),
يَتَخَافَتُونَ بَيْنَهُمْ إِن لَّبِثْتُمْ إِلَّا عَشْرًا
التفسير103. Murmuring among themselves: Ye have tarried but ten (days).

نَحْنُ أَعْلَمُ بِمَا يَقُولُونَ إِذْ يَقُولُ أَمْثَلُهُمْ طَرِيقَةً إِن لَّبِثْتُمْ إِلَّا يَوْمًا
التفسير104. We are best aware of what they utter when their best in conduct say: Ye have tarried but a day.
وَيَسْأَلُونَكَ عَنِ الْجِبَالِ فَقُلْ يَنسِفُهَا رَبِّي نَسْفًا
التفسير105. They will ask thee of the mountains (on that day). Say: My Lord will break them into scattered dust.
فَيَذَرُهَا قَاعًا صَفْصَفًا
التفسير106. And leave it as an empty plain,
لَا تَرَى فِيهَا عِوَجًا وَلَا أَمْتًا
التفسير107. Wherein thou seest neither curve nor ruggedness.
يَوْمَئِذٍ يَتَّبِعُونَ الدَّاعِيَ لَا عِوَجَ لَهُ وَخَشَعَت الْأَصْوَاتُ لِلرَّحْمَنِ فَلَا تَسْمَعُ إِلَّا هَمْسًا
التفسير108. On that day they follow the summoner who deceiveth not, and voices are hushed for the Beneficent, and thou hearest but a faint murmur.
يَوْمَئِذٍ لَّا تَنفَعُ الشَّفَاعَةُ إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمَنُ وَرَضِيَ لَهُ قَوْلًا
التفسير109. On that Day no intercession availeth save (that of) him unto whom the Beneficent hath given leave and whose He accepteth:
يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِهِ عِلْمًا
التفسير110. He knoweth (all) that is before them and (all) that is behind them, while they cannot compass it in knowledge.
وَعَنَتِ الْوُجُوهُ لِلْحَيِّ الْقَيُّومِ وَقَدْ خَابَ مَنْ حَمَلَ ظُلْمًا
التفسير111. And faces humble themselves before the Living, the Eternal. And he who beareth (a burden of) wrongdoing is indeed a failure (on that Day).
وَمَن يَعْمَلْ مِنَ الصَّالِحَاتِ وَهُوَ مُؤْمِنٌ فَلَا يَخَافُ ظُلْمًا وَلَا هَضْمًا
التفسير112. And he who hath done some good works, being a believer, he feareth not injustice nor begrudging (of his wage).
وَكَذَلِكَ أَنزَلْنَاهُ قُرْآنًا عَرَبِيًّا وَصَرَّفْنَا فِيهِ مِنَ الْوَعِيدِ لَعَلَّهُمْ يَتَّقُونَ أَوْ يُحْدِثُ لَهُمْ ذِكْرًا
التفسير113. Thus We have revealed it as a Lecture in Arabic, and have displayed therein certain threats, that peradventure they may keep from evil or that it may cause them to take heed.
فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّ وَلَا تَعْجَلْ بِالْقُرْآنِ مِن قَبْلِ أَن يُقْضَى إِلَيْكَ وَحْيُهُ وَقُل رَّبِّ زِدْنِي عِلْمًا
التفسير114. Then exalted be Allah, the True King! And hasten not (O Muhammad) with the Quran ere its revelation hath been perfected unto thee, and say: My Lord! Increase me in knowledge.
وَلَقَدْ عَهِدْنَا إِلَى آدَمَ مِن قَبْلُ فَنَسِيَ وَلَمْ نَجِدْ لَهُ عَزْمًا
التفسير115. And verily We made a covenant of old with Adam, but he forgot, and We found no constancy in him.
وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَى
التفسير116. And when We said unto the angels: Fall prostrate before Adam, they fell prostrate (all) save Iblis; he refused.
فَقُلْنَا يَا آدَمُ إِنَّ هَذَا عَدُوٌّ لَّكَ وَلِزَوْجِكَ فَلَا يُخْرِجَنَّكُمَا مِنَ الْجَنَّةِ فَتَشْقَى
التفسير117. Therefor We said: O Adam! This is an enemy unto thee and unto thy wife, so let him not drive you both out of the Garden so that thou come to toil.
إِنَّ لَكَ أَلَّا تَجُوعَ فِيهَا وَلَا تَعْرَى
التفسير118. It is (vouchsafed) unto thee that thou hungerest not therein nor art naked,
وَأَنَّكَ لَا تَظْمَأُ فِيهَا وَلَا تَضْحَى
التفسير119. And thou thirstest not therein nor art exposed to the sun's heat.
فَوَسْوَسَ إِلَيْهِ الشَّيْطَانُ قَالَ يَا آدَمُ هَلْ أَدُلُّكَ عَلَى شَجَرَةِ الْخُلْدِ وَمُلْكٍ لَّا يَبْلَى
التفسير120. But the Devil whispered to him, saying: O Adam! Shall I show thee the tree of immortality and power that wasteth not away?
فَأَكَلَا مِنْهَا فَبَدَتْ لَهُمَا سَوْآتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ الْجَنَّةِ وَعَصَى آدَمُ رَبَّهُ فَغَوَى
التفسير121. Then they twain ate thereof, so that their shame became apparent unto them, and they began to hide by heaping on themselves some of the leaves of the Garden. And Adam disobeyed his Lord, so went astray.
ثُمَّ اجْتَبَاهُ رَبُّهُ فَتَابَ عَلَيْهِ وَهَدَى
التفسير122. Then his Lord chose him, and relented toward him, and guided him.
قَالَ اهْبِطَا مِنْهَا جَمِيعًا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ فَإِمَّا يَأْتِيَنَّكُم مِّنِّي هُدًى فَمَنِ اتَّبَعَ هُدَايَ فَلَا يَضِلُّ وَلَا يَشْقَى
التفسير123. He said: Go down hence, both of you, one of you a foe unto the other. But if there come unto you from Me a guidance, then whoso followeth My guidance, he will not go astray nor come to grief.
وَمَنْ أَعْرَضَ عَن ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنكًا وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَى
التفسير124. But he who turneth away from remembrance of Me, his will be a narrow life, and I shall bring him blind to the assembly on the Day of Resurrection.
قَالَ رَبِّ لِمَ حَشَرْتَنِي أَعْمَى وَقَدْ كُنتُ بَصِيرًا
التفسير125. He will say: My Lord! Wherefore hast Thou gathered me (hither) blind, when I was wont to see?
قَالَ كَذَلِكَ أَتَتْكَ آيَاتُنَا فَنَسِيتَهَا وَكَذَلِكَ الْيَوْمَ تُنسَى
التفسير126. He will say: So (it must be). Our revelations came unto thee but thou didst forget them. In like manner thou art forgotten this Day.
وَكَذَلِكَ نَجْزِي مَنْ أَسْرَفَ وَلَمْ يُؤْمِن بِآيَاتِ رَبِّهِ وَلَعَذَابُ الْآخِرَةِ أَشَدُّ وَأَبْقَى
التفسير127. Thus do We reward him who is prodigal and believeth not the revelations of his Lord; and verily the doom of the Hereafter will be sterner and more lasting.
أَفَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ يَمْشُونَ فِي مَسَاكِنِهِمْ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِّأُوْلِي النُّهَى
التفسير128. Is it not a guidance for them (to know) how many a generation We destroyed before them, amid whose dwellings they walk? Lo! therein verily are signs for men of thought.
وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَكَانَ لِزَامًا وَأَجَلٌ مُسَمًّى
التفسير129. And but for a decree that had already gone forth from thy Lord, and a term already fixed, the judgment would (have) been inevitable (in this world).
فَاصْبِرْ عَلَى مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا وَمِنْ آنَاء اللَّيْلِ فَسَبِّحْ وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَى
التفسير130. Therefor (O Muhammad), bear with what they say, and celebrate the praises of thy Lord ere the rising of the sun and ere the going down thereof. And glorify Him some hours of the night and at the two ends of the day, that thou mayst find acceptance.
وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَى مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِّنْهُمْ زَهْرَةَ الْحَيَاةِ الدُّنيَا لِنَفْتِنَهُمْ فِيهِ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَى
التفسير131. And strain not thine eyes toward that which We cause some wedded pairs among them to enjoy, the flower of the life of the world, that We may try them thereby. The provision of thy Lord is better and more lasting.
وَأْمُرْ أَهْلَكَ بِالصَّلَاةِ وَاصْطَبِرْ عَلَيْهَا لَا نَسْأَلُكَ رِزْقًا نَّحْنُ نَرْزُقُكَ وَالْعَاقِبَةُ لِلتَّقْوَى
التفسير132. And enjoin upon thy people worship, and be constant therein. We ask not of thee a provision: We provide for thee. And the sequel is for righteousness.
وَقَالُوا لَوْلَا يَأْتِينَا بِآيَةٍ مِّن رَّبِّهِ أَوَلَمْ تَأْتِهِم بَيِّنَةُ مَا فِي الصُّحُفِ الْأُولَى
التفسير133. And they say: If only he would bring us a miracle from his Lord! Hath there not come unto them the proof of what is in the former Scriptures?
وَلَوْ أَنَّا أَهْلَكْنَاهُم بِعَذَابٍ مِّن قَبْلِهِ لَقَالُوا رَبَّنَا لَوْلَا أَرْسَلْتَ إِلَيْنَا رَسُولًا فَنَتَّبِعَ آيَاتِكَ مِن قَبْلِ أَن نَّذِلَّ وَنَخْزَى
التفسير134. And if We had destroyed them with some punishment before it, they would assuredly have said: Our Lord! If only Thou hadst sent unto us a messenger, so that we might have followed Thy revelations before we were (thus) humbled and disgraced!
قُلْ كُلٌّ مُّتَرَبِّصٌ فَتَرَبَّصُوا فَسَتَعْلَمُونَ مَنْ أَصْحَابُ الصِّرَاطِ السَّوِيِّ وَمَنِ اهْتَدَى
التفسير135. Say: Each is awaiting; so await ye! Ye will come to know who are the owners of the path of equity, and who is right.

سورة الانبياء
اقْتَرَبَ لِلنَّاسِ حِسَابُهُمْ وَهُمْ فِي غَفْلَةٍ مَّعْرِضُونَ
التفسيرSurah 21. Al-Anbiyaa
1. Their reckoning draweth nigh for mankind, while they turn away in heedlessness.
مَا يَأْتِيهِم مِّن ذِكْرٍ مَّن رَّبِّهِم مُّحْدَثٍ إِلَّا اسْتَمَعُوهُ وَهُمْ يَلْعَبُونَ
التفسير2. Never cometh there unto them a new reminder from their Lord but they listen to it while they play.
لَاهِيَةً قُلُوبُهُمْ وَأَسَرُّواْ النَّجْوَى الَّذِينَ ظَلَمُواْ هَلْ هَذَا إِلَّا بَشَرٌ مِّثْلُكُمْ أَفَتَأْتُونَ السِّحْرَ وَأَنتُمْ تُبْصِرُونَ
التفسير3. With hearts preoccupied. And they confer in secret The wrong doers say: Is this other than a mortal like you? Will ye then succumb to magic when ye see (it)?
قَالَ رَبِّي يَعْلَمُ الْقَوْلَ فِي السَّمَاء وَالأَرْضِ وَهُوَ السَّمِيعُ الْعَلِيمُ
التفسير4. He saith: My Lord knoweth what is spoken in the heaven and the earth. He is the Hearer, the Knower.
بَلْ قَالُواْ أَضْغَاثُ أَحْلاَمٍ بَلِ افْتَرَاهُ بَلْ هُوَ شَاعِرٌ فَلْيَأْتِنَا بِآيَةٍ كَمَا أُرْسِلَ الأَوَّلُونَ
التفسير5. Nay, say they, (these are but) muddled dreams; nay, he hath but invented it; nay, he is but a poet. Let him bring us a portent even as those of old (who were God's messengers) were sent (with portents).
مَا آمَنَتْ قَبْلَهُم مِّن قَرْيَةٍ أَهْلَكْنَاهَا أَفَهُمْ يُؤْمِنُونَ
التفسير6. Not a township believed of those which We destroyed before them (though We sent them portents): would they then believe?
وَمَا أَرْسَلْنَا قَبْلَكَ إِلاَّ رِجَالاً نُّوحِي إِلَيْهِمْ فَاسْأَلُواْ أَهْلَ الذِّكْرِ إِن كُنتُمْ لاَ تَعْلَمُونَ
التفسير7. And We sent not (as Our messengers) before thee other than men whom We inspired. Ask the followers of the Reminder if ye know not?
وَمَا جَعَلْنَاهُمْ جَسَدًا لَّا يَأْكُلُونَ الطَّعَامَ وَمَا كَانُوا خَالِدِينَ
التفسير8. We gave them not bodies that would not eat food, nor were they immortals.
ثُمَّ صَدَقْنَاهُمُ الْوَعْدَ فَأَنجَيْنَاهُمْ وَمَن نَّشَاء وَأَهْلَكْنَا الْمُسْرِفِينَ
التفسير9. Then We fulfilled the promise unto them. So We delivered them and whom We would, and We destroyed the prodigals.
لَقَدْ أَنزَلْنَا إِلَيْكُمْ كِتَابًا فِيهِ ذِكْرُكُمْ أَفَلَا تَعْقِلُونَ
التفسير10. Now We have revealed unto you a Scripture wherein is your Reminder. Have ye then no sense?
وَكَمْ قَصَمْنَا مِن قَرْيَةٍ كَانَتْ ظَالِمَةً وَأَنشَأْنَا بَعْدَهَا قَوْمًا آخَرِينَ
التفسير11. How many a community that dealt unjustly have We shattered, and raised up after them another folk!
فَلَمَّا أَحَسُّوا بَأْسَنَا إِذَا هُم مِّنْهَا يَرْكُضُونَ
التفسير12. And, when they felt Our might, behold them fleeing from it!
لَا تَرْكُضُوا وَارْجِعُوا إِلَى مَا أُتْرِفْتُمْ فِيهِ وَمَسَاكِنِكُمْ لَعَلَّكُمْ تُسْأَلُونَ
التفسير13. (But it was said unto them): Flee not, but return to that (existence) which emasculated you and to your dwellings, that ye may be questioned.
قَالُوا يَا وَيْلَنَا إِنَّا كُنَّا ظَالِمِينَ
التفسير14. They cried: Alas for us! Lo! we were wrongdoers.
فَمَا زَالَت تِّلْكَ دَعْوَاهُمْ حَتَّى جَعَلْنَاهُمْ حَصِيدًا خَامِدِينَ
التفسير15. And this their crying ceased not till We made them as reaped corn, extinct.
وَمَا خَلَقْنَا السَّمَاء وَالْأَرْضَ وَمَا بَيْنَهُمَا لَاعِبِينَ
التفسير16. We created not the heaven and the earth and all that is between them in play.
لَوْ أَرَدْنَا أَن نَّتَّخِذَ لَهْوًا لَّاتَّخَذْنَاهُ مِن لَّدُنَّا إِن كُنَّا فَاعِلِينَ
التفسير17. If We had wished to find a pastime, We could have found it in Our presence if We ever did.
بَلْ نَقْذِفُ بِالْحَقِّ عَلَى الْبَاطِلِ فَيَدْمَغُهُ فَإِذَا هُوَ زَاهِقٌ وَلَكُمُ الْوَيْلُ مِمَّا تَصِفُونَ
التفسير18. Nay, but We hurl the true against the false, and it doth break its head and lo! it vanisheth. And yours will be woe for that which ye ascribe (unto Him).
وَلَهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ وَمَنْ عِندَهُ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِ وَلَا يَسْتَحْسِرُونَ
التفسير19. Unto Him belongeth whosoever is in the heavens and the earth. And those who dwell in His presence are not too proud to worship Him nor do they weary;
يُسَبِّحُونَ اللَّيْلَ وَالنَّهَارَ لَا يَفْتُرُونَ
التفسير20. They glorify (Him) night and day; they flag not.
أَمِ اتَّخَذُوا آلِهَةً مِّنَ الْأَرْضِ هُمْ يُنشِرُونَ
التفسير21. Or have they chosen Gods from the earth who raise the dead?
لَوْ كَانَ فِيهِمَا آلِهَةٌ إِلَّا اللَّهُ لَفَسَدَتَا فَسُبْحَانَ اللَّهِ رَبِّ الْعَرْشِ عَمَّا يَصِفُونَ
التفسير22. If there were therein Gods beside Allah, then verily both (the heavens and the earth) had been disordered. Glorified be Allah, the Lord of the Throne, from all that they ascribe (unto Him).
لَا يُسْأَلُ عَمَّا يَفْعَلُ وَهُمْ يُسْأَلُونَ
التفسير23. He will not be questioned as to that which He doeth, but they will be questioned.
أَمِ اتَّخَذُوا مِن دُونِهِ آلِهَةً قُلْ هَاتُوا بُرْهَانَكُمْ هَذَا ذِكْرُ مَن مَّعِيَ وَذِكْرُ مَن قَبْلِي بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ الْحَقَّ فَهُم مُّعْرِضُونَ
التفسير24. Or have they chosen other gods beside Him? Say: Bring your proof (of their godhead). This is the Reminder of those with me and those before me, but most of them know not the Truth and so they are averse.
وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ إِلَّا نُوحِي إِلَيْهِ أَنَّهُ لَا إِلَهَ إِلَّا أَنَا فَاعْبُدُونِ
التفسير25. And We sent no messenger before thee but We inspired him, (saying): There is no God save Me (Allah), so worship Me.
وَقَالُوا اتَّخَذَ الرَّحْمَنُ وَلَدًا سُبْحَانَهُ بَلْ عِبَادٌ مُّكْرَمُونَ
التفسير26. And they say: The Beneficent hath taken unto Himself a son. Be He glorified! Nay, but (those whom they call sons) are honored slaves;
لَا يَسْبِقُونَهُ بِالْقَوْلِ وَهُم بِأَمْرِهِ يَعْمَلُونَ
التفسير27. They speak not until He hath spoken, and they act by His command.
يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يَشْفَعُونَ إِلَّا لِمَنِ ارْتَضَى وَهُم مِّنْ خَشْيَتِهِ مُشْفِقُونَ
التفسير28. He knoweth what is before them and what is behind them, and they cannot intercede except for him whom He accepteth, and they quake for awe of Him.
وَمَن يَقُلْ مِنْهُمْ إِنِّي إِلَهٌ مِّن دُونِهِ فَذَلِكَ نَجْزِيهِ جَهَنَّمَ كَذَلِكَ نَجْزِي الظَّالِمِينَ
التفسير29. And one of them who should say: Lo! I am a God beside Him, that one We should repay with hell. Thus We repay wrong doers.
أَوَلَمْ يَرَ الَّذِينَ كَفَرُوا أَنَّ السَّمَاوَاتِ وَالْأَرْضَ كَانَتَا رَتْقًا فَفَتَقْنَاهُمَا وَجَعَلْنَا مِنَ الْمَاء كُلَّ شَيْءٍ حَيٍّ أَفَلَا يُؤْمِنُونَ
التفسير30. Have not those who disbelieve known that the heavens and the earth were of one piece, then We parted them, and We made every living thing of water? Will they not then believe?
وَجَعَلْنَا فِي الْأَرْضِ رَوَاسِيَ أَن تَمِيدَ بِهِمْ وَجَعَلْنَا فِيهَا فِجَاجًا سُبُلًا لَعَلَّهُمْ يَهْتَدُونَ
التفسير31. And We have placed in the earth firm hills lest it quake with them, and We have placed therein ravines as roads that haply they may find their way.
وَجَعَلْنَا السَّمَاء سَقْفًا مَّحْفُوظًا وَهُمْ عَنْ آيَاتِهَا مُعْرِضُونَ
التفسير32. And We have made the sky a roof withheld (from them). Yet they turn away from its portents.
وَهُوَ الَّذِي خَلَقَ اللَّيْلَ وَالنَّهَارَ وَالشَّمْسَ وَالْقَمَرَ كُلٌّ فِي فَلَكٍ يَسْبَحُونَ
التفسير33. And He it is Who created the night and the day, and the sun and the moon. They float, each in an orbit.
وَمَا جَعَلْنَا لِبَشَرٍ مِّن قَبْلِكَ الْخُلْدَ أَفَإِن مِّتَّ فَهُمُ الْخَالِدُونَ
التفسير34. We appointed immortality for no mortal before thee. What! if thou diest, can they be immortal?
كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَنَبْلُوكُم بِالشَّرِّ وَالْخَيْرِ فِتْنَةً وَإِلَيْنَا تُرْجَعُونَ
التفسير35. Every soul must taste of death, and We try you with evil and with good, for ordeal. And unto Us ye will be returned.
وَإِذَا رَآكَ الَّذِينَ كَفَرُوا إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَذَا الَّذِي يَذْكُرُ آلِهَتَكُمْ وَهُم بِذِكْرِ الرَّحْمَنِ هُمْ كَافِرُونَ
التفسير36. And when those who disbelieve behold thee, they but choose thee out for mockery, (saying): Is this he who maketh mention of your gods? And they would deny all mention of the Beneficent.
خُلِقَ الْإِنسَانُ مِنْ عَجَلٍ سَأُرِيكُمْ آيَاتِي فَلَا تَسْتَعْجِلُونِ
التفسير37. Man is made of haste. I shall show you My portents, but ask Me not to hasten.
وَيَقُولُونَ مَتَى هَذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ
التفسير38. And they say: When will this promise (be fulfilled), if ye are truthful?
لَوْ يَعْلَمُ الَّذِينَ كَفَرُوا حِينَ لَا يَكُفُّونَ عَن وُجُوهِهِمُ النَّارَ وَلَا عَن ظُهُورِهِمْ وَلَا هُمْ يُنصَرُونَ
التفسير39. If those who disbelieved but knew the time when they will not be able to drive off the fire from their faces and from their backs, and they will not be helped!
بَلْ تَأْتِيهِم بَغْتَةً فَتَبْهَتُهُمْ فَلَا يَسْتَطِيعُونَ رَدَّهَا وَلَا هُمْ يُنظَرُونَ
التفسير40. Nay, but it will come upon them unawares so that it will stupefy them, and they will be unable to repel it, neither will they be reprieved.
وَلَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِّن قَبْلِكَ فَحَاقَ بِالَّذِينَ سَخِرُوا مِنْهُم مَّا كَانُوا بِهِ يَسْتَهْزِئُون
التفسير41. Messengers before thee, indeed, were mocked, but that whereat they mocked surrounded those who scoffed at them.
قُلْ مَن يَكْلَؤُكُم بِاللَّيْلِ وَالنَّهَارِ مِنَ الرَّحْمَنِ بَلْ هُمْ عَن ذِكْرِ رَبِّهِم مُّعْرِضُونَ
التفسير42. Say: Who guardeth you in the night or in the day from the Beneficent? Nay, but they turn away from mention of their Lord,
أَمْ لَهُمْ آلِهَةٌ تَمْنَعُهُم مِّن دُونِنَا لَا يَسْتَطِيعُونَ نَصْرَ أَنفُسِهِمْ وَلَا هُم مِّنَّا يُصْحَبُونَ
التفسير43. Or have they gods who can shield them from Us? They cannot help themselves nor can they be defended from Us.
بَلْ مَتَّعْنَا هَؤُلَاء وَآبَاءهُمْ حَتَّى طَالَ عَلَيْهِمُ الْعُمُرُ أَفَلَا يَرَوْنَ أَنَّا نَأْتِي الْأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَا أَفَهُمُ الْغَالِبُونَ
التفسير44. Nay, but We gave these and their fathers ease until life grew long for them. See they not how we visit the land, reducing it of its outlying parts? Can they then be the victors?
قُلْ إِنَّمَا أُنذِرُكُم بِالْوَحْيِ وَلَا يَسْمَعُ الصُّمُّ الدُّعَاء إِذَا مَا يُنذَرُونَ
التفسير45. Say (O Muhammad, unto mankind): I warn you only by the Inspiration. But the deaf hear not the call when they are warned.
وَلَئِن مَّسَّتْهُمْ نَفْحَةٌ مِّنْ عَذَابِ رَبِّكَ لَيَقُولُنَّ يَا وَيْلَنَا إِنَّا كُنَّا ظَالِمِينَ
التفسير46. And if a breath of thy Lord's punishment were to touch them, they assuredly would say: Alas for us! Lo! we were wrong doers.
وَنَضَعُ الْمَوَازِينَ الْقِسْطَ لِيَوْمِ الْقِيَامَةِ فَلَا تُظْلَمُ نَفْسٌ شَيْئًا وَإِن كَانَ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ أَتَيْنَا بِهَا وَكَفَى بِنَا حَاسِبِينَ
التفسير47. And We set a just balance for the Day of Resurrection so that no soul is wronged in aught. Though it be of the weight of a grain of mustard seed, We bring it. And We suffice for reckoners.
وَلَقَدْ آتَيْنَا مُوسَى وَهَارُونَ الْفُرْقَانَ وَضِيَاء وَذِكْرًا لِّلْمُتَّقِينَ
التفسير48. And We verily gave Moses and Aaron the Criterion (of right and wrong) and a light and a Reader far those who keep from evil
الَّذِينَ يَخْشَوْنَ رَبَّهُم بِالْغَيْبِ وَهُم مِّنَ السَّاعَةِ مُشْفِقُونَ
التفسير49. Those who tear their Lord in secret and who dread the Hour (of doom).
وَهَذَا ذِكْرٌ مُّبَارَكٌ أَنزَلْنَاهُ أَفَأَنتُمْ لَهُ مُنكِرُونَ
التفسير50. This is a blessed Reminder that We have revealed: Will ye then reject it?

وَلَقَدْ آتَيْنَا إِبْرَاهِيمَ رُشْدَهُ مِن قَبْلُ وَكُنَّا بِه عَالِمِينَ
التفسير51. And We verily gave Abraham of old his proper course, and We were Aware of him,
إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِ مَا هَذِهِ التَّمَاثِيلُ الَّتِي أَنتُمْ لَهَا عَاكِفُونَ
التفسير52. When he said unto his father and his folk: What are these images unto which ye pay devotion?
قَالُوا وَجَدْنَا آبَاءنَا لَهَا عَابِدِينَ
التفسير53. They said: We found our fathers worshippers of them.
قَالَ لَقَدْ كُنتُمْ أَنتُمْ وَآبَاؤُكُمْ فِي ضَلَالٍ مُّبِينٍ
التفسير54. He said: Verily ye and your fathers were in plain error.
قَالُوا أَجِئْتَنَا بِالْحَقِّ أَمْ أَنتَ مِنَ اللَّاعِبِينَ
التفسير55. They said: Bringest thou unto us the truth, or art thou some jester?
قَالَ بَل رَّبُّكُمْ رَبُّ السَّمَاوَاتِ وَالْأَرْضِ الَّذِي فَطَرَهُنَّ وَأَنَا عَلَى ذَلِكُم مِّنَ الشَّاهِدِينَ
التفسير56. He said: Nay, but your Lord is the Lord of the heavens and the earth, Who created them; and I am of those who testify unto that.
وَتَاللَّهِ لَأَكِيدَنَّ أَصْنَامَكُم بَعْدَ أَن تُوَلُّوا مُدْبِرِينَ
التفسير57. And, by Allah, I shall circumvent your idols after ye have gone away and turned your backs.
فَجَعَلَهُمْ جُذَاذًا إِلَّا كَبِيرًا لَّهُمْ لَعَلَّهُمْ إِلَيْهِ يَرْجِعُونَ
التفسير58. Then he reduced them to fragments, all save the chief of them, that haply they might have recourse to it.
قَالُوا مَن فَعَلَ هَذَا بِآلِهَتِنَا إِنَّهُ لَمِنَ الظَّالِمِينَ
التفسير59. They said: Who hath done this to our gods? Surely it must be some evil doer.
قَالُوا سَمِعْنَا فَتًى يَذْكُرُهُمْ يُقَالُ لَهُ إِبْرَاهِيمُ
التفسير60. They said: We heard a youth make mention of them, who is called Abraham.
قَالُوا فَأْتُوا بِهِ عَلَى أَعْيُنِ النَّاسِ لَعَلَّهُمْ يَشْهَدُونَ
التفسير61. They said: Then bring him (hither) before the people's eyes that they may testify.
قَالُوا أَأَنتَ فَعَلْتَ هَذَا بِآلِهَتِنَا يَا إِبْرَاهِيمُ
التفسير62. They said: Is it thou who hast done this to our gods, O Abraham?
قَالَ بَلْ فَعَلَهُ كَبِيرُهُمْ هَذَا فَاسْأَلُوهُمْ إِن كَانُوا يَنطِقُونَ
التفسير63. He said: But this, their chief hath done it. So question them, if they can speak.
فَرَجَعُوا إِلَى أَنفُسِهِمْ فَقَالُوا إِنَّكُمْ أَنتُمُ الظَّالِمُونَ
التفسير64. Then gathered they apart and said: Lo! ye yourselves are the wrong doers.
ثُمَّ نُكِسُوا عَلَى رُؤُوسِهِمْ لَقَدْ عَلِمْتَ مَا هَؤُلَاء يَنطِقُونَ
التفسير65. And they were utterly confounded, and they said: Well thou knowest that these speak not.
قَالَ أَفَتَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا يَنفَعُكُمْ شَيْئًا وَلَا يَضُرُّكُمْ
التفسير66. He said: Worship ye then instead of Allah that which cannot profit you at all, nor harm you?
أُفٍّ لَّكُمْ وَلِمَا تَعْبُدُونَ مِن دُونِ اللَّهِ أَفَلَا تَعْقِلُونَ
التفسير67. Fie on you and all that ye worship instead of Allah! Have ye then no sense?
قَالُوا حَرِّقُوهُ وَانصُرُوا آلِهَتَكُمْ إِن كُنتُمْ فَاعِلِينَ
التفسير68. They cried: Burn him and stand by your gods, if ye will be doing.
قُلْنَا يَا نَارُ كُونِي بَرْدًا وَسَلَامًا عَلَى إِبْرَاهِيمَ
التفسير69. We said: O fire, be coolness and peace for Abraham.
وَأَرَادُوا بِهِ كَيْدًا فَجَعَلْنَاهُمُ الْأَخْسَرِينَ
التفسير70. And they wished to set a snare for him, but We made them the greater losers.
وَنَجَّيْنَاهُ وَلُوطًا إِلَى الْأَرْضِ الَّتِي بَارَكْنَا فِيهَا لِلْعَالَمِينَ
التفسير71. And We rescued him and Lot (and brought them) to the land which We have blessed for (all) peoples.
وَوَهَبْنَا لَهُ إِسْحَاقَ وَيَعْقُوبَ نَافِلَةً وَكُلًّا جَعَلْنَا صَالِحِينَ
التفسير72. And We bestowed upon him Isaac, and Jacob as a grandson. Each of them We made righteous.
وَجَعَلْنَاهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا وَأَوْحَيْنَا إِلَيْهِمْ فِعْلَ الْخَيْرَاتِ وَإِقَامَ الصَّلَاةِ وَإِيتَاء الزَّكَاةِ وَكَانُوا لَنَا عَابِدِينَ
التفسير73. And We made them chiefs who guide by Our command, and We inspired in them the doing of good deeds and the right establishment of worship and the giving of alms and they were worshippers of Us (alone).
وَلُوطًا آتَيْنَاهُ حُكْمًا وَعِلْمًا وَنَجَّيْنَاهُ مِنَ الْقَرْيَةِ الَّتِي كَانَت تَّعْمَلُ الْخَبَائِثَ إِنَّهُمْ كَانُوا قَوْمَ سَوْءٍ فَاسِقِينَ
التفسير74. And unto Lot We gave judgment and knowledge, and We delivered him from the community that did abominations. Lo! they were folk of evil, lewd.
وَأَدْخَلْنَاهُ فِي رَحْمَتِنَا إِنَّهُ مِنَ الصَّالِحِينَ
التفسير75. And We brought him in unto Our mercy. Lo! he was of the righteous.
وَنُوحًا إِذْ نَادَى مِن قَبْلُ فَاسْتَجَبْنَا لَهُ فَنَجَّيْنَاهُ وَأَهْلَهُ مِنَ الْكَرْبِ الْعَظِيمِ
التفسير76. And Noah, when he cried of old, We heard his prayer and saved him and his household from the great affliction.
وَنَصَرْنَاهُ مِنَ الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِنَا إِنَّهُمْ كَانُوا قَوْمَ سَوْءٍ فَأَغْرَقْنَاهُمْ أَجْمَعِينَ
التفسير77. And delivered him from the people who denied Our revelations. Lo! they were folk of evil, therefor did We drown them all.
وَدَاوُودَ وَسُلَيْمَانَ إِذْ يَحْكُمَانِ فِي الْحَرْثِ إِذْ نَفَشَتْ فِيهِ غَنَمُ الْقَوْمِ وَكُنَّا لِحُكْمِهِمْ شَاهِدِينَ
التفسير78. And David and Solomon, when they gave judgment concerning the field, when people's sheep had strayed and browsed therein by night; and We were witnesses to their judgment.
فَفَهَّمْنَاهَا سُلَيْمَانَ وَكُلًّا آتَيْنَا حُكْمًا وَعِلْمًا وَسَخَّرْنَا مَعَ دَاوُودَ الْجِبَالَ يُسَبِّحْنَ وَالطَّيْرَ وَكُنَّا فَاعِلِينَ
التفسير79. And We made Solomon to understand (the case); and unto each of them We gave judgment and knowledge. And We subdued the hills and the birds to hymn (His) praise along with David. We were the doers (thereof).
وَعَلَّمْنَاهُ صَنْعَةَ لَبُوسٍ لَّكُمْ لِتُحْصِنَكُم مِّن بَأْسِكُمْ فَهَلْ أَنتُمْ شَاكِرُونَ
التفسير80. And We taught him the art of making garments (of mail) to protect you in your daring. Are ye then thankful?
وَلِسُلَيْمَانَ الرِّيحَ عَاصِفَةً تَجْرِي بِأَمْرِهِ إِلَى الْأَرْضِ الَّتِي بَارَكْنَا فِيهَا وَكُنَّا بِكُلِّ شَيْءٍ عَالِمِينَ
التفسير81. And unto Solomon (We subdued) the wind in its raging. It set by His command toward the land which We had blessed. And of everything We are aware.
وَمِنَ الشَّيَاطِينِ مَن يَغُوصُونَ لَهُ وَيَعْمَلُونَ عَمَلًا دُونَ ذَلِكَ وَكُنَّا لَهُمْ حَافِظِينَ
التفسير82. And of the evil ones (subdued We unto him) some who dived (for pearls) for him and did other work, and We were warders unto them.
وَأَيُّوبَ إِذْ نَادَى رَبَّهُ أَنِّي مَسَّنِيَ الضُّرُّ وَأَنتَ أَرْحَمُ الرَّاحِمِينَ
التفسير83. And Job, when he cried unto his Lord, (saying): Lo! adversity afflicteth me, and Thou art Most Merciful of all who show mercy.
فَاسْتَجَبْنَا لَهُ فَكَشَفْنَا مَا بِهِ مِن ضُرٍّ وَآتَيْنَاهُ أَهْلَهُ وَمِثْلَهُم مَّعَهُمْ رَحْمَةً مِّنْ عِندِنَا وَذِكْرَى لِلْعَابِدِينَ
التفسير84. Then We heard his prayer and removed that adversity from which he suffered, and We gave him his household (that he had lost) and the like thereof along with them, a mercy from Our store, and a remembrance for the worshippers;
وَإِسْمَاعِيلَ وَإِدْرِيسَ وَذَا الْكِفْلِ كُلٌّ مِّنَ الصَّابِرِينَ
التفسير85. And (mention) Ishmael, and Idris, and Dhul-Kifl. All were of the steadfast.
وَأَدْخَلْنَاهُمْ فِي رَحْمَتِنَا إِنَّهُم مِّنَ الصَّالِحِينَ
التفسير86. And We brought them in unto Our mercy. Lo! they are among the righteous.
وَذَا النُّونِ إِذ ذَّهَبَ مُغَاضِبًا فَظَنَّ أَن لَّن نَّقْدِرَ عَلَيْهِ فَنَادَى فِي الظُّلُمَاتِ أَن لَّا إِلَهَ إِلَّا أَنتَ سُبْحَانَكَ إِنِّي كُنتُ مِنَ الظَّالِمِينَ
التفسير87. And (mention) Dhun Nun, when he went off in anger and deemed that We had no power over him, but he cried out in the darkness, saying: There is no God save Thee. Be Thou glorified! I have been a wrong doer.
فَاسْتَجَبْنَا لَهُ وَنَجَّيْنَاهُ مِنَ الْغَمِّ وَكَذَلِكَ نُنجِي الْمُؤْمِنِينَ
التفسير88. Then We heard his prayer and saved him from the anguish. Thus We save believers.
وَزَكَرِيَّا إِذْ نَادَى رَبَّهُ رَبِّ لَا تَذَرْنِي فَرْدًا وَأَنتَ خَيْرُ الْوَارِثِينَ
التفسير89. And Zachariah, when he cried unto his Lord: My Lord! Leave me not childless, though Thou art the best of inheritors.
فَاسْتَجَبْنَا لَهُ وَوَهَبْنَا لَهُ يَحْيَى وَأَصْلَحْنَا لَهُ زَوْجَهُ إِنَّهُمْ كَانُوا يُسَارِعُونَ فِي الْخَيْرَاتِ وَيَدْعُونَنَا رَغَبًا وَرَهَبًا وَكَانُوا لَنَا خَاشِعِينَ
التفسير90. Then We heard his prayer, and bestowed upon him John, and adjusted his wife (to bear a child) for him. Lo! they used to vie one with the other in good deeds, and they cried unto Us in longing and in fear, and were submissive unto Us.
وَالَّتِي أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهَا مِن رُّوحِنَا وَجَعَلْنَاهَا وَابْنَهَا آيَةً لِّلْعَالَمِينَ
التفسير91. And she who was chaste, therefor We breathed into her (something) of Our spirit and made her and her son a token for (all) peoples.
إِنَّ هَذِهِ أُمَّتُكُمْ أُمَّةً وَاحِدَةً وَأَنَا رَبُّكُمْ فَاعْبُدُونِ
التفسير92. Lo! this, your religion, is one religion, and I am your Lord, so worship Me.
وَتَقَطَّعُوا أَمْرَهُم بَيْنَهُمْ كُلٌّ إِلَيْنَا رَاجِعُونَ
التفسير93. And they have broken their religion (into fragments) among them, (yet) all are returning unto Us.
فَمَن يَعْمَلْ مِنَ الصَّالِحَاتِ وَهُوَ مُؤْمِنٌ فَلَا كُفْرَانَ لِسَعْيِهِ وَإِنَّا لَهُ كَاتِبُونَ
التفسير94. Then whoso doeth good works and is a believer, there will be no rejection of his effort Lo! We record (it) for him.
وَحَرَامٌ عَلَى قَرْيَةٍ أَهْلَكْنَاهَا أَنَّهُمْ لَا يَرْجِعُونَ
التفسير95. And there is a ban upon any community which We have destroyed: that they shall not return,
حَتَّى إِذَا فُتِحَتْ يَأْجُوجُ وَمَأْجُوجُ وَهُم مِّن كُلِّ حَدَبٍ يَنسِلُونَ
التفسير96. Until, when Gog and Magog are let loose, and they hasten out of every mound.
وَاقْتَرَبَ الْوَعْدُ الْحَقُّ فَإِذَا هِيَ شَاخِصَةٌ أَبْصَارُ الَّذِينَ كَفَرُوا يَا وَيْلَنَا قَدْ كُنَّا فِي غَفْلَةٍ مِّنْ هَذَا بَلْ كُنَّا ظَالِمِينَ
التفسير97. And the True Promise draweth nigh; then behold them, starring wide (in terror), the eyes of those who disbelieve! (They say): Alas for us! We (lived) in forgetfulness of this. Ah, but we were wrong doers!
إِنَّكُمْ وَمَا تَعْبُدُونَ مِن دُونِ اللَّهِ حَصَبُ جَهَنَّمَ أَنتُمْ لَهَا وَارِدُونَ
التفسير98. Lo! ye (idolaters) and that which ye worship beside Allah are fuel of hell. Thereunto ye will come.
لَوْ كَانَ هَؤُلَاء آلِهَةً مَّا وَرَدُوهَا وَكُلٌّ فِيهَا خَالِدُونَ
التفسير99. If these had been Gods they would not have come thither, but all wilt abide therein.
لَهُمْ فِيهَا زَفِيرٌ وَهُمْ فِيهَا لَا يَسْمَعُونَ
التفسير100. Therein wailing is their portion, and therein they hear not.
إِنَّ الَّذِينَ سَبَقَتْ لَهُم مِّنَّا الْحُسْنَى أُوْلَئِكَ عَنْهَا مُبْعَدُون
التفسير101. Lo! those unto whom kindness hath gone forth before from Us, they wilt be far removed from thence.
لَا يَسْمَعُونَ حَسِيسَهَا وَهُمْ فِي مَا اشْتَهَتْ أَنفُسُهُمْ خَالِدُونَ
التفسير102. They will not hear the slightest sound thereof, while they abide in that which their souls desire.
لَا يَحْزُنُهُمُ الْفَزَعُ الْأَكْبَرُ وَتَتَلَقَّاهُمُ الْمَلَائِكَةُ هَذَا يَوْمُكُمُ الَّذِي كُنتُمْ تُوعَدُونَ
التفسير103. The Supreme Horror will not grieve them, and the angels will welcome them, (saying): This is your Day which ye were promised;
يَوْمَ نَطْوِي السَّمَاء كَطَيِّ السِّجِلِّ لِلْكُتُبِ كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُّعِيدُهُ وَعْدًا عَلَيْنَا إِنَّا كُنَّا فَاعِلِينَ
التفسير104. The Day when We shall roll up the heavens and a recorder rolleth up a written scroll. As We began the first creation, We shall repeat it. (It is) a promise (binding) upon Us. Lo! We are to perform it.
وَلَقَدْ كَتَبْنَا فِي الزَّبُورِ مِن بَعْدِ الذِّكْرِ أَنَّ الْأَرْضَ يَرِثُهَا عِبَادِيَ الصَّالِحُونَ
التفسير105. And verity We have written in the Scripture, after the Reminder: My righteous slaves will inherit the earth:
إِنَّ فِي هَذَا لَبَلَاغًا لِّقَوْمٍ عَابِدِينَ
التفسير106. Lo! there is a plain statement for folk who are devout.
وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِينَ
التفسير107. We sent thee not save as a mercy for the peoples.
قُلْ إِنَّمَا يُوحَى إِلَيَّ أَنَّمَا إِلَهُكُمْ إِلَهٌ وَاحِدٌ فَهَلْ أَنتُم مُّسْلِمُونَ
التفسير108. Say: It is only inspired in me that your God is One God. Will ye then surrender (unto Him)!
فَإِن تَوَلَّوْا فَقُلْ آذَنتُكُمْ عَلَى سَوَاء وَإِنْ أَدْرِي أَقَرِيبٌ أَم بَعِيدٌ مَّا تُوعَدُونَ
التفسير109. But if they are averse, then say: I have warned you all alike, although I know not whether nigh or far is that which ye are promised.
إِنَّهُ يَعْلَمُ الْجَهْرَ مِنَ الْقَوْلِ وَيَعْلَمُ مَا تَكْتُمُونَ
التفسير110. Lo! He knoweth that which is said openly, and that which ye conceal.
وَإِنْ أَدْرِي لَعَلَّهُ فِتْنَةٌ لَّكُمْ وَمَتَاعٌ إِلَى حِينٍ
التفسير111. And I know not but that this may be a trial for you, and enjoyment for a while.
قَالَ رَبِّ احْكُم بِالْحَقِّ وَرَبُّنَا الرَّحْمَنُ الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ
التفسير112. He saith: My Lord! Judge Thou with truth. Our Lord is the Beneficent, whose help is to be implored against that which ye ascribe (unto Him).

سورة الحج
يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ
التفسيرSurah 22. Al-Hajj
1. O mankind! Fear your Lord. Lo! the earthquake of the Hour (of Doom) is a tremendous thing.
يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّا أَرْضَعَتْ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى النَّاسَ سُكَارَى وَمَا هُم بِسُكَارَى وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ
التفسير2. On the day when ye behold it, every nursing mother will forget her nursling and every pregnant one will be delivered of her burden, and thou (Muhammad) wilt see mankind a drunken, yet they will not be drunken, but the Doom of Allah will be strong (upon them).
وَمِنَ النَّاسِ مَن يُجَادِلُ فِي اللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّبِعُ كُلَّ شَيْطَانٍ مَّرِيدٍ
التفسير3. Among mankind is he who disputeth concerning Allah without knowledge, and followeth each froward devil;
كُتِبَ عَلَيْهِ أَنَّهُ مَن تَوَلَّاهُ فَأَنَّهُ يُضِلُّهُ وَيَهْدِيهِ إِلَى عَذَابِ السَّعِيرِ
التفسير4. For him it is decreed that whoso taketh him for friend, be verily will mislead him and will guide him to the punishment of the Flame.
يَا أَيُّهَا النَّاسُ إِن كُنتُمْ فِي رَيْبٍ مِّنَ الْبَعْثِ فَإِنَّا خَلَقْنَاكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِن مُّضْغَةٍ مُّخَلَّقَةٍ وَغَيْرِ مُخَلَّقَةٍ لِّنُبَيِّنَ لَكُمْ وَنُقِرُّ فِي الْأَرْحَامِ مَا نَشَاء إِلَى أَجَلٍ مُّسَمًّى ثُمَّ نُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ وَمِنكُم مَّن يُتَوَفَّى وَمِنكُم مَّن يُرَدُّ إِلَى أَرْذَلِ الْعُمُرِ لِكَيْلَا يَعْلَمَ مِن بَعْدِ عِلْمٍ شَيْئًا وَتَرَى الْأَرْضَ هَامِدَةً فَإِذَا أَنزَلْنَا عَلَيْهَا الْمَاء اهْتَزَّتْ وَرَبَتْ وَأَنبَتَتْ مِن كُلِّ زَوْجٍ بَهِيجٍ
التفسير5. O mankind! if ye are in doubt concerning the Resurrection, then lo! We have created you from dust, then from a drop of seed, then from a clot, then from a little lump of flesh shapely and shapeless, that We may make (it) clean for you. And We cause what We will to remain in the wombs for an appointed time, and afterward We bring you forth as infants, then (give you growth) that ye attain your full strength. And among you there is he who dieth (young), and among you there is he who is brought back to the most abject time of life, so that, after knowledge, he knoweth naught. And thou (Muhammad) seest the earth barren, but when We send down water thereon, it doth thrill and swell and Put forth every lovely kind (of growth).
ذَلِكَ بِأَنَّ اللَّهَ هُوَ الْحَقُّ وَأَنَّهُ يُحْيِي الْمَوْتَى وَأَنَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
التفسير6. That is because Allah, He is the Truth. Lo! He quickeneth the dead, and lo! He is Able to do all things;
وَأَنَّ السَّاعَةَ آتِيَةٌ لَّا رَيْبَ فِيهَا وَأَنَّ اللَّهَ يَبْعَثُ مَن فِي الْقُبُور
التفسير7. And because the Hour will come, there is no doubt thereof; and because Allah will raise those who are in the graves.
وَمِنَ النَّاسِ مَن يُجَادِلُ فِي اللَّهِ بِغَيْرِ عِلْمٍ وَلَا هُدًى وَلَا كِتَابٍ مُّنِيرٍ
التفسير8. And among mankind is he who disputeth concerning Allah without knowledge or guidance or a Scripture giving light.
ثَانِيَ عِطْفِهِ لِيُضِلَّ عَن سَبِيلِ اللَّهِ لَهُ فِي الدُّنْيَا خِزْيٌ وَنُذِيقُهُ يَوْمَ الْقِيَامَةِ عَذَابَ الْحَرِيقِ
التفسير9. Turning away in pride to beguile (men) from the way of Allah. For him in this world is ignominy, and on the Day of Resurrection We make him taste the doom of burning.
ذَلِكَ بِمَا قَدَّمَتْ يَدَاكَ وَأَنَّ اللَّهَ لَيْسَ بِظَلَّامٍ لِّلْعَبِيدِ
التفسير10. (And unto him it will be said): This is for that which thy two hands have sent before, and because Allah is no oppressor of His slaves.
وَمِنَ النَّاسِ مَن يَعْبُدُ اللَّهَ عَلَى حَرْفٍ فَإِنْ أَصَابَهُ خَيْرٌ اطْمَأَنَّ بِهِ وَإِنْ أَصَابَتْهُ فِتْنَةٌ انقَلَبَ عَلَى وَجْهِهِ خَسِرَ الدُّنْيَا وَالْآخِرَةَ ذَلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ
التفسير11. And among mankind is he who worshippeth Allah upon a narrow marge so that if good befalleth him he is content therewith, but if a trial befalleth him, he falleth away utterly. He loseth both the world and the Hereafter. That is the sheer loss.
يَدْعُو مِن دُونِ اللَّهِ مَا لَا يَضُرُّهُ وَمَا لَا يَنفَعُهُ ذَلِكَ هُوَ الضَّلَالُ الْبَعِيدُ
التفسير12. He calleth, beside Allah, unto that which hurteth him not nor benefiteth him. That is the far error.
يَدْعُو لَمَن ضَرُّهُ أَقْرَبُ مِن نَّفْعِهِ لَبِئْسَ الْمَوْلَى وَلَبِئْسَ الْعَشِيرُ
التفسير13. He calleth unto him whose harm is nearer than his benefit; verily an evil patron and verity an evil friend!
إِنَّ اللَّهَ يُدْخِلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ إِنَّ اللَّهَ يَفْعَلُ مَا يُرِيدُ
التفسير14. Lo! Allah causeth those who believe and do good works to enter the Gardens underneath which rivers flow. Lo! Allah doth what He intendeth.
مَن كَانَ يَظُنُّ أَن لَّن يَنصُرَهُ اللَّهُ فِي الدُّنْيَا وَالْآخِرَةِ فَلْيَمْدُدْ بِسَبَبٍ إِلَى السَّمَاء ثُمَّ لِيَقْطَعْ فَلْيَنظُرْ هَلْ يُذْهِبَنَّ كَيْدُهُ مَا يَغِيظُ
التفسير15. Whoso is wont to think (through envy) that Allah will not give him (Muhammad) victory in the world and the Hereafter (and is enraged at the thought of his victory), let him stretch a rope up to the roof (of his dwelling), and let him hang himself. Then let him see whether his strategy dispelleth that whereat he rageth!
وَكَذَلِكَ أَنزَلْنَاهُ آيَاتٍ بَيِّنَاتٍ وَأَنَّ اللَّهَ يَهْدِي مَن يُرِيدُ
التفسير16. Thus We reveal it as plain revelations, and verily Allah guideth whom He will.
إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالصَّابِئِينَ وَالنَّصَارَى وَالْمَجُوسَ وَالَّذِينَ أَشْرَكُوا إِنَّ اللَّهَ يَفْصِلُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ إِنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ شَهِيدٌ
التفسير17. Lo! those who believe (this Revelation), and those who are Jews, and the Sabaeans and the Christians and the Magians and the idolaters. Lo! Allah will decide between them on the Day of Resurrection. Lo! Allah is Witness over all things.
أَلَمْ تَرَ أَنَّ اللَّهَ يَسْجُدُ لَهُ مَن فِي السَّمَاوَاتِ وَمَن فِي الْأَرْضِ وَالشَّمْسُ وَالْقَمَرُ وَالنُّجُومُ وَالْجِبَالُ وَالشَّجَرُ وَالدَّوَابُّ وَكَثِيرٌ مِّنَ النَّاسِ وَكَثِيرٌ حَقَّ عَلَيْهِ الْعَذَابُ وَمَن يُهِنِ اللَّهُ فَمَا لَهُ مِن مُّكْرِمٍ إِنَّ اللَّهَ يَفْعَلُ مَا يَشَاء
التفسير18. Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honor. Lo! Allah doeth what He will.
هَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ فَالَّذِينَ كَفَرُوا قُطِّعَتْ لَهُمْ ثِيَابٌ مِّن نَّارٍ يُصَبُّ مِن فَوْقِ رُؤُوسِهِمُ الْحَمِيمُ
التفسير19. These twain (the believers and the disbelievers) are two opponents who contend concerning their Lord. But as for those who disbelieve, garments of fire will be cut out for them; boiling fluid will be poured down on their heads.
يُصْهَرُ بِهِ مَا فِي بُطُونِهِمْ وَالْجُلُودُ
التفسير20. Whereby that which is in their bellies, and their skins too, will be melted;
وَلَهُم مَّقَامِعُ مِنْ حَدِيدٍ
التفسير21. And for them are hooked rods of iron.
كُلَّمَا أَرَادُوا أَن يَخْرُجُوا مِنْهَا مِنْ غَمٍّ أُعِيدُوا فِيهَا وَذُوقُوا عَذَابَ الْحَرِيقِ
التفسير22. Whenever, in their anguish, they would go forth from thence they are driven back therein and (it is said unto them): Taste the doom of burning.
إِنَّ اللَّهَ يُدْخِلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ
التفسير23. Lo! Allah will cause those who believe and do good works to enter Gardens underneath which rivers flow, wherein they will be allowed armlets of gold, and pearls, and their raiment therein will be silk.
وَهُدُوا إِلَى الطَّيِّبِ مِنَ الْقَوْلِ وَهُدُوا إِلَى صِرَاطِ الْحَمِيدِ
التفسير24. They are guided unto gentle speech; they are guided unto the path of the Glorious One.
إِنَّ الَّذِينَ كَفَرُوا وَيَصُدُّونَ عَن سَبِيلِ اللَّهِ وَالْمَسْجِدِ الْحَرَامِ الَّذِي جَعَلْنَاهُ لِلنَّاسِ سَوَاء الْعَاكِفُ فِيهِ وَالْبَادِ وَمَن يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ نُذِقْهُ مِنْ عَذَابٍ أَلِيمٍ
التفسير25. Lo! those who disbelieve and bar (men) from the way of Allah and from the Inviolable Place of Worship, which We have appointed for mankind together, the dweller therein and the nomad; whosoever seeketh wrongful partiality therein, him We shall cause to taste a painful doom.
وَإِذْ بَوَّأْنَا لِإِبْرَاهِيمَ مَكَانَ الْبَيْتِ أَن لَّا تُشْرِكْ بِي شَيْئًا وَطَهِّرْ بَيْتِيَ لِلطَّائِفِينَ وَالْقَائِمِينَ وَالرُّكَّعِ السُّجُودِ
التفسير26. And (remember) when We prepared for Abraham the place of the (holy) House, saying: Ascribe thou no thing as partner unto Me, and purify My House for those who make the round (thereof) and those who stand and those who bow and make prostration.
وَأَذِّن فِي النَّاسِ بِالْحَجِّ يَأْتُوكَ رِجَالًا وَعَلَى كُلِّ ضَامِرٍ يَأْتِينَ مِن كُلِّ فَجٍّ عَمِيقٍ
التفسير27. And proclaim unto mankind the Pilgrimage. They will come unto thee on foot and on every lean camel; they will come from every deep ravine.
لِيَشْهَدُوا مَنَافِعَ لَهُمْ وَيَذْكُرُوا اسْمَ اللَّهِ فِي أَيَّامٍ مَّعْلُومَاتٍ عَلَى مَا رَزَقَهُم مِّن بَهِيمَةِ الْأَنْعَامِ فَكُلُوا مِنْهَا وَأَطْعِمُوا الْبَائِسَ الْفَقِيرَ
التفسير28. That they may witness things that are of benefit to them, and mention the name of Allah on appointed days over the beast of cattle that He hath bestowed upon them. Then eat thereof and feed therewith the poor unfortunate.
ثُمَّ لْيَقْضُوا تَفَثَهُمْ وَلْيُوفُوا نُذُورَهُمْ وَلْيَطَّوَّفُوا بِالْبَيْتِ الْعَتِيقِ
التفسير29. Then let them make an end of their unkemptness and pay their vows and go around the ancient House.
ذَلِكَ وَمَن يُعَظِّمْ حُرُمَاتِ اللَّهِ فَهُوَ خَيْرٌ لَّهُ عِندَ رَبِّهِ وَأُحِلَّتْ لَكُمُ الْأَنْعَامُ إِلَّا مَا يُتْلَى عَلَيْكُمْ فَاجْتَنِبُوا الرِّجْسَ مِنَ الْأَوْثَانِ وَاجْتَنِبُوا قَوْلَ الزُّورِ
التفسير30. That (is the command). And whoso magnifieth the sacred things of Allah, it will be well for him in the sight of his Lord. The cattle are lawful unto you save that which hath been told you. So shun the filth of idols, and shun lying speech.
حُنَفَاء لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِ وَمَن يُشْرِكْ بِاللَّهِ فَكَأَنَّمَا خَرَّ مِنَ السَّمَاء فَتَخْطَفُهُ الطَّيْرُ أَوْ تَهْوِي بِهِ الرِّيحُ فِي مَكَانٍ سَحِيقٍ
التفسير31. Turning unto Allah (only), not ascribing partners unto Him; for whoso ascribeth partners unto Allah, it is as if he had fallen from the sky and the birds had snatched him or the wind had blown him to a far off place.
ذَلِكَ وَمَن يُعَظِّمْ شَعَائِرَ اللَّهِ فَإِنَّهَا مِن تَقْوَى الْقُلُوبِ
التفسير32. That (is the command). And whoso magnifieth the offerings consecrated to Allah, it surely is from devotion of the hearts.
لَكُمْ فِيهَا مَنَافِعُ إِلَى أَجَلٍ مُّسَمًّى ثُمَّ مَحِلُّهَا إِلَى الْبَيْتِ الْعَتِيقِ
التفسير33. Therein are benefits for you for an appointed term; and afterward they are brought for sacrifice unto the ancient House.
وَلِكُلِّ أُمَّةٍ جَعَلْنَا مَنسَكًا لِيَذْكُرُوا اسْمَ اللَّهِ عَلَى مَا رَزَقَهُم مِّن بَهِيمَةِ الْأَنْعَامِ فَإِلَهُكُمْ إِلَهٌ وَاحِدٌ فَلَهُ أَسْلِمُوا وَبَشِّرِ الْمُخْبِتِينَ
التفسير34. And for every nation have We appointed a ritual, that they may mention the name of Allah over the beast of cattle that He hath given them for food; and your God is One God, therefor surrender unto Him. And give good tidings (O Muhammad) to the humble.
الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ قُلُوبُهُمْ وَالصَّابِرِينَ عَلَى مَا أَصَابَهُمْ وَالْمُقِيمِي الصَّلَاةِ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ
التفسير35. Whose hearts fear when Allah is mentioned, and the patient of whatever may befall them, and those who establish worship and who spend of that We have bestowed on them.
وَالْبُدْنَ جَعَلْنَاهَا لَكُم مِّن شَعَائِرِ اللَّهِ لَكُمْ فِيهَا خَيْرٌ فَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهَا صَوَافَّ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا مِنْهَا وَأَطْعِمُوا الْقَانِعَ وَالْمُعْتَرَّ كَذَلِكَ سَخَّرْنَاهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ
التفسير36. And the camels! We have appointed them among the ceremonies of Allah. Therein ye have much good. So mention the name of Allah over them when they are drawn up in lines. Then when their flanks fall (dead), eat thereof and feed the beggar and the suppliant. Thus have We made them subject unto you, that haply ye may give thanks.
لَن يَنَالَ اللَّهَ لُحُومُهَا وَلَا دِمَاؤُهَا وَلَكِن يَنَالُهُ التَّقْوَى مِنكُمْ كَذَلِكَ سَخَّرَهَا لَكُمْ لِتُكَبِّرُوا اللَّهَ عَلَى مَا هَدَاكُمْ وَبَشِّرِ الْمُحْسِنِينَ
التفسير37. Their flesh and their blood reach not Allah, but the devotion from you reacheth Him. Thus have We made them subject unto you that ye may magnify Allah that He hath guided you. And give good tidings (O Muhammad) to the good.
إِنَّ اللَّهَ يُدَافِعُ عَنِ الَّذِينَ آمَنُوا إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ خَوَّانٍ كَفُورٍ
التفسير38. Lo! Allah defendeth those who are true. Lo! Allah loveth not each treacherous ingrate.
أُذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا وَإِنَّ اللَّهَ عَلَى نَصْرِهِمْ لَقَدِيرٌ
التفسير39. Sanction is given unto those who fight because they have been wronged; and Allah is indeed Able to give them victory;
الَّذِينَ أُخْرِجُوا مِن دِيَارِهِمْ بِغَيْرِ حَقٍّ إِلَّا أَن يَقُولُوا رَبُّنَا اللَّهُ وَلَوْلَا دَفْعُ اللَّهِ النَّاسَ بَعْضَهُم بِبَعْضٍ لَّهُدِّمَتْ صَوَامِعُ وَبِيَعٌ وَصَلَوَاتٌ وَمَسَاجِدُ يُذْكَرُ فِيهَا اسْمُ اللَّهِ كَثِيراً وَلَيَنصُرَنَّ اللَّهُ مَن يَنصُرُهُ إِنَّ اللَّهَ لَقَوِيٌّ عَزِيزٌ
التفسير40. Those who have been driven from their homes unjustly only because they said: Our Lord is Allah. For had it not been for Allah's repelling some men by means of others, cloisters and churches and oratories and mosques, wherein the name of Allah is oft mentioned, would assuredly have been pulled down. Verily Allah helpeth one who helpeth Him. Lo! Allah is Strong, Almighty.

الَّذِينَ إِن مَّكَّنَّاهُمْ فِي الْأَرْضِ أَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ وَأَمَرُوا بِالْمَعْرُوفِ وَنَهَوْا عَنِ الْمُنكَرِ وَلِلَّهِ عَاقِبَةُ الْأُمُورِ
التفسير41. Those who, if We give them power in the land, establish worship and pay the poor due and enjoin kindness and forbid iniquity. And Allah's is the sequel of events.
وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَعَادٌ وَثَمُودُ
التفسير42. If they deny thee (Muhammad), even so the folk of Noah, and (the tribes of) Aad and Thamud, before thee, denied (Our messengers);
وَقَوْمُ إِبْرَاهِيمَ وَقَوْمُ لُوطٍ
التفسير43. And the folk of Abraham and the folk of Lot;
وَأَصْحَابُ مَدْيَنَ وَكُذِّبَ مُوسَى فَأَمْلَيْتُ لِلْكَافِرِينَ ثُمَّ أَخَذْتُهُمْ فَكَيْفَ كَانَ نَكِيرِ
التفسير44. (And) the dwellers in Midian. And Moses was denied; but I indulged the disbelievers a long while, then I seized them, and how (terrible) was My abhorrence!
فَكَأَيِّن مِّن قَرْيَةٍ أَهْلَكْنَاهَا وَهِيَ ظَالِمَةٌ فَهِيَ خَاوِيَةٌ عَلَى عُرُوشِهَا وَبِئْرٍ مُّعَطَّلَةٍ وَقَصْرٍ مَّشِيدٍ
التفسير45. How many a township have We destroyed while it was sinful, so that it lieth (to this day) in, and (how many) a deserted well and lofty tower!
أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَتَكُونَ لَهُمْ قُلُوبٌ يَعْقِلُونَ بِهَا أَوْ آذَانٌ يَسْمَعُونَ بِهَا فَإِنَّهَا لَا تَعْمَى الْأَبْصَارُ وَلَكِن تَعْمَى الْقُلُوبُ الَّتِي فِي الصُّدُورِ
التفسير46. Have they not travelled in the land, and have they hearts wherewith to feel and ears wherewith to hear? For indeed it is not the eyes that grow blind, but it is the hearts, which are within the bosoms, that grow blind.
وَيَسْتَعْجِلُونَكَ بِالْعَذَابِ وَلَن يُخْلِفَ اللَّهُ وَعْدَهُ وَإِنَّ يَوْمًا عِندَ رَبِّكَ كَأَلْفِ سَنَةٍ مِّمَّا تَعُدُّونَ
التفسير47. And they will bid thee hasten on the Doom, and Allah faileth not His promise, but lo! a Day with Allah is as a the sand years of what ye reckon.
وَكَأَيِّن مِّن قَرْيَةٍ أَمْلَيْتُ لَهَا وَهِيَ ظَالِمَةٌ ثُمَّ أَخَذْتُهَا وَإِلَيَّ الْمَصِيرُ
التفسير48. And how many a township did I suffer long though it was sinful! Than I grasped it. Unto Me is the return.
قُلْ يَا أَيُّهَا النَّاسُ إِنَّمَا أَنَا لَكُمْ نَذِيرٌ مُّبِينٌ
التفسير49. Say: O mankind! I am only a plain warner unto you.
فَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
التفسير50. Those who believe and do good works, for them pardon and a rich provision;
وَالَّذِينَ سَعَوْا فِي آيَاتِنَا مُعَاجِزِينَ أُوْلَئِكَ أَصْحَابُ الْجَحِيمِ
التفسير51. While those who strive to thwart Our revelations, such are rightful owners of the Fire.
وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلَا نَبِيٍّ إِلَّا إِذَا تَمَنَّى أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنسَخُ اللَّهُ مَا يُلْقِي الشَّيْطَانُ ثُمَّ يُحْكِمُ اللَّهُ آيَاتِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ
التفسير52. Never sent We a messenger or a Prophet before thee but when He recited (the message) Satan proposed (opposition) in respect of that which he recited thereof. But Allah abolisheth that which Satan proposeth. Then Allah establisheth His revelations. Allah is Knower, Wise;
لِيَجْعَلَ مَا يُلْقِي الشَّيْطَانُ فِتْنَةً لِّلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْقَاسِيَةِ قُلُوبُهُمْ وَإِنَّ الظَّالِمِينَ لَفِي شِقَاقٍ بَعِيدٍ
التفسير53. That He may make that which the devil proposeth a temptation for those in whose hearts is a disease, and those whose hearts are hardened Lo! the evil doers are in open schism.
وَلِيَعْلَمَ الَّذِينَ أُوتُوا الْعِلْمَ أَنَّهُ الْحَقُّ مِن رَّبِّكَ فَيُؤْمِنُوا بِهِ فَتُخْبِتَ لَهُ قُلُوبُهُمْ وَإِنَّ اللَّهَ لَهَادِ الَّذِينَ آمَنُوا إِلَى صِرَاطٍ مُّسْتَقِيمٍ
التفسير54. And that those who have been given knowledge may know that it is the truth from thy Lord, so that they may believe therein and their hearts may submit humbly unto Him. Lo! Allah verily is guiding those who believe unto a right path.
وَلَا يَزَالُ الَّذِينَ كَفَرُوا فِي مِرْيَةٍ مِّنْهُ حَتَّى تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً أَوْ يَأْتِيَهُمْ عَذَابُ يَوْمٍ عَقِيمٍ
التفسير55. And those who disbelieve will not cease to be in doubt thereof until the Hour come upon them unawares, or there come unto them the doom of a disastrous day.
الْمُلْكُ يَوْمَئِذٍ لِّلَّهِ يَحْكُمُ بَيْنَهُمْ فَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فِي جَنَّاتِ النَّعِيمِ
التفسير56. The Sovereignty on that day will be Allah's. He will judge between them. Then those who believed and did good works will be in Gardens of Delight,
وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا فَأُوْلَئِكَ لَهُمْ عَذَابٌ مُّهِينٌ
التفسير57. While those who disbelieved and denied Our revelations, for them will be a shameful doom.
وَالَّذِينَ هَاجَرُوا فِي سَبِيلِ اللَّهِ ثُمَّ قُتِلُوا أَوْ مَاتُوا لَيَرْزُقَنَّهُمُ اللَّهُ رِزْقًا حَسَنًا وَإِنَّ اللَّهَ لَهُوَ خَيْرُ الرَّازِقِينَ
التفسير58. Those who fled their homes for the cause of Allah and then were slain or died, Allah verily will provide for them a good provision. Lo! Allah, He verily is Best of all who make provision.
لَيُدْخِلَنَّهُم مُّدْخَلًا يَرْضَوْنَهُ وَإِنَّ اللَّهَ لَعَلِيمٌ حَلِيمٌ
التفسير59. Assuredly He will cause them to enter by an entry that they will love. Lo! Allah verily is knower, Indulgent.
ذَلِكَ وَمَنْ عَاقَبَ بِمِثْلِ مَا عُوقِبَ بِهِ ثُمَّ بُغِيَ عَلَيْهِ لَيَنصُرَنَّهُ اللَّهُ إِنَّ اللَّهَ لَعَفُوٌّ غَفُورٌ
التفسير60. That (is so). And whoso hath retaliated with the like of that which he was made to suffer and then hath (again) been wronged, Allah will succour him. Lo! Allah verily is, Mild, Forgiving.
ذَلِكَ بِأَنَّ اللَّهَ يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَأَنَّ اللَّهَ سَمِيعٌ بَصِيرٌ
التفسير61. That is because Allah maketh the night to pass into the day and maketh the day to pass into the night, and because Allah is Hearer, Seer.
ذَلِكَ بِأَنَّ اللَّهَ هُوَ الْحَقُّ وَأَنَّ مَا يَدْعُونَ مِن دُونِهِ هُوَ الْبَاطِلُ وَأَنَّ اللَّهَ هُوَ الْعَلِيُّ الْكَبِيرُ
التفسير62. That is because Allah, He is the True, and that whereon they call instead of Him, it is the False, and because Allah, He is the High, the Great.
أَلَمْ تَرَ أَنَّ اللَّهَ أَنزَلَ مِنَ السَّمَاء مَاء فَتُصْبِحُ الْأَرْضُ مُخْضَرَّةً إِنَّ اللَّهَ لَطِيفٌ خَبِيرٌ
التفسير63. Seest thou not how Allah sendeth down water from the sky and then the earth becometh green upon the morrow? Lo! Allah is Subtile, Aware.
لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَإِنَّ اللَّهَ لَهُوَ الْغَنِيُّ الْحَمِيدُ
التفسير64. Unto Him belongeth all that is in the heavens and all that is in the earth. Lo! Allah, He verily is the Absolute, the Owner of Praise.
أَلَمْ تَرَ أَنَّ اللَّهَ سَخَّرَ لَكُم مَّا فِي الْأَرْضِ وَالْفُلْكَ تَجْرِي فِي الْبَحْرِ بِأَمْرِهِ وَيُمْسِكُ السَّمَاء أَن تَقَعَ عَلَى الْأَرْضِ إِلَّا بِإِذْنِهِ إِنَّ اللَّهَ بِالنَّاسِ لَرَؤُوفٌ رَّحِيمٌ
التفسير65. Hast thou not seem how Allah hath made all that is in the earth subservient unto you? And the sap runneth upon the sea by His command, and He holdeth back the heaven from falling on the earth unless by His leave. Lo! Allah is, for mankind, Full of Pity, Merciful.
وَهُوَ الَّذِي أَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ إِنَّ الْإِنسَانَ لَكَفُورٌ
التفسير66. And He it is Who gave you life, then He will cause you to die, and then will give you life (again). Lo! man is verily an ingrate.
لِكُلِّ أُمَّةٍ جَعَلْنَا مَنسَكًا هُمْ نَاسِكُوهُ فَلَا يُنَازِعُنَّكَ فِي الْأَمْرِ وَادْعُ إِلَى رَبِّكَ إِنَّكَ لَعَلَى هُدًى مُّسْتَقِيمٍ
التفسير67. Unto each nation have We given sacred riles which they are to perform; so let them not dispute with thee of the matter, but summon thou unto thy Lord. Lo! thou indeed followest right guidance.
وَإِن جَادَلُوكَ فَقُلِ اللَّهُ أَعْلَمُ بِمَا تَعْمَلُونَ
التفسير68. And if thy wrangle with thee, say: Allah is best aware of what ye do.
اللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ الْقِيَامَةِ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
التفسير69. Allah will judge between you on the Day of Resurrection concerning that wherein ye used to differ.
أَلَمْ تَعْلَمْ أَنَّ اللَّهَ يَعْلَمُ مَا فِي السَّمَاء وَالْأَرْضِ إِنَّ ذَلِكَ فِي كِتَابٍ إِنَّ ذَلِكَ عَلَى اللَّهِ يَسِيرٌ
التفسير70. Hast thou not known that Allah knoweth all that is in the heaven and the earth? Lo! it is in a record. Lo! that is easy for Allah.
وَيَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَمَا لَيْسَ لَهُم بِهِ عِلْمٌ وَمَا لِلظَّالِمِينَ مِن نَّصِيرٍ
التفسير71. And they worship instead of Allah that for which no warrant hath been revealed unto them, and that whereof they have no knowledge. For evil doers there is no helper.
وَإِذَا تُتْلَى عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ تَعْرِفُ فِي وُجُوهِ الَّذِينَ كَفَرُوا الْمُنكَرَ يَكَادُونَ يَسْطُونَ بِالَّذِينَ يَتْلُونَ عَلَيْهِمْ آيَاتِنَا قُلْ أَفَأُنَبِّئُكُم بِشَرٍّ مِّن ذَلِكُمُ النَّارُ وَعَدَهَا اللَّهُ الَّذِينَ كَفَرُوا وَبِئْسَ الْمَصِيرُ
التفسير72. And when Our revelations are recited unto them, thou knowest the denial in the faces of those who disbelieve; they all but attack those who recite Our revelations unto them. Say: Shall I proclaim unto you worse than that? The Fire! Allah hath promised it for the who disbelieve. A hapless journey's end!
يَا أَيُّهَا النَّاسُ ضُرِبَ مَثَلٌ فَاسْتَمِعُوا لَهُ إِنَّ الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ لَن يَخْلُقُوا ذُبَابًا وَلَوِ اجْتَمَعُوا لَهُ وَإِن يَسْلُبْهُمُ الذُّبَابُ شَيْئًا لَّا يَسْتَنقِذُوهُ مِنْهُ ضَعُفَ الطَّالِبُ وَالْمَطْلُوبُ
التفسير73. O mankind! A similitude is coined, so pay ye heed to it: Lo! those on whom ye call beside Allah will never create a fly though they combine together for the purpose. And if the fly took something from them, they could not rescue it from him. So weak are (both) the seeker and the sought!
مَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ إِنَّ اللَّهَ لَقَوِيٌّ عَزِيزٌ
التفسير74. They measure not Allah His rightful measure. Lo! Allah is Strong, almighty.
اللَّهُ يَصْطَفِي مِنَ الْمَلَائِكَةِ رُسُلًا وَمِنَ النَّاسِ إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌ
التفسير75. Allah chooseth from the angels messengers, and (also) from mankind. Lo! Allah is Nearer, Seer.
يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَإِلَى اللَّهِ تُرْجَعُ الأمُورُ
التفسير76. He knoweth all that is before them and all that is hind them, and unto Allah all things are returned.
يَا أَيُّهَا الَّذِينَ آمَنُوا ارْكَعُوا وَاسْجُدُوا وَاعْبُدُوا رَبَّكُمْ وَافْعَلُوا الْخَيْرَ لَعَلَّكُمْ تُفْلِحُون
التفسير77. O, ye who believe! Bow down and prostrate yourselves, and worship your Lord, and do good, that haply ye may prosper.
وَجَاهِدُوا فِي اللَّهِ حَقَّ جِهَادِهِ هُوَ اجْتَبَاكُمْ وَمَا جَعَلَ عَلَيْكُمْ فِي الدِّينِ مِنْ حَرَجٍ مِّلَّةَ أَبِيكُمْ إِبْرَاهِيمَ هُوَ سَمَّاكُمُ الْمُسْلِمينَ مِن قَبْلُ وَفِي هَذَا لِيَكُونَ الرَّسُولُ شَهِيدًا عَلَيْكُمْ وَتَكُونُوا شُهَدَاء عَلَى النَّاسِ فَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَاعْتَصِمُوا بِاللَّهِ هُوَ مَوْلَاكُمْ فَنِعْمَ الْمَوْلَى وَنِعْمَ النَّصِيرُ
التفسير78. And strive for Allah with the endeavor which is His right. He hath chosen you and hath not laid upon you in religion any hardship; the faith of your father Abraham (is yours). He hath named you Muslims of old time and in this (Scripture), that the messenger may be a witness against you, and that ye may be witnesses against mankind. So establish worship, pay the poor due, and hold fast to Allah. He is your Protecting Friend. A blessed Patron and a blessed Helper!

سورة المؤمنون
قَدْ أَفْلَحَ الْمُؤْمِنُونَ
التفسيرSurah 23. Al-Muminun
1. Successful indeed are the believers
الَّذِينَ هُمْ فِي صَلَاتِهِمْ خَاشِعُونَ
التفسير2. Who are humble in their prayers,
وَالَّذِينَ هُمْ عَنِ اللَّغْوِ مُعْرِضُونَ
التفسير3. And who shun vain conversation,
وَالَّذِينَ هُمْ لِلزَّكَاةِ فَاعِلُونَ
التفسير4. And who are payers of the poor due;
وَالَّذِينَ هُمْ لِفُرُوجِهِمْ حَافِظُونَ
التفسير5. And who guard their modesty
إِلَّا عَلَى أَزْوَاجِهِمْ أوْ مَا مَلَكَتْ أَيْمَانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ
التفسير6. Save from their wives or the (slaves) that their right hands possess, for then they are not blameworthy,
فَمَنِ ابْتَغَى وَرَاء ذَلِكَ فَأُوْلَئِكَ هُمُ الْعَادُونَ
التفسير7. But whoso craveth beyond that, such are transgressors,
وَالَّذِينَ هُمْ لِأَمَانَاتِهِمْ وَعَهْدِهِمْ رَاعُونَ
التفسير8. And who are shepherds of thee pledge and their covenant,
وَالَّذِينَ هُمْ عَلَى صَلَوَاتِهِمْ يُحَافِظُونَ
التفسير9. And who pay heed to their prayers.
أُوْلَئِكَ هُمُ الْوَارِثُونَ
التفسير10. These are the heirs
الَّذِينَ يَرِثُونَ الْفِرْدَوْسَ هُمْ فِيهَا خَالِدُونَ
التفسير11. Who will inherit Paradise: There they will abide.
وَلَقَدْ خَلَقْنَا الْإِنسَانَ مِن سُلَالَةٍ مِّن طِينٍ
التفسير12. Verily We created man from a product of wet earth;
ثُمَّ جَعَلْنَاهُ نُطْفَةً فِي قَرَارٍ مَّكِينٍ
التفسير13. Then placed him as a drop (of seed) in a safe lodging;
ثُمَّ خَلَقْنَا النُّطْفَةَ عَلَقَةً فَخَلَقْنَا الْعَلَقَةَ مُضْغَةً فَخَلَقْنَا الْمُضْغَةَ عِظَامًا فَكَسَوْنَا الْعِظَامَ لَحْمًا ثُمَّ أَنشَأْنَاهُ خَلْقًا آخَرَ فَتَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ
التفسير14. Then fashioned We the drop a clot, then fashioned We the clot a little lump, then fashioned We the little lump bones, then clothed the bones with flesh, and then produced it another creation. So blessed be Allah, the Best of Creators!
ثُمَّ إِنَّكُمْ بَعْدَ ذَلِكَ لَمَيِّتُونَ
التفسير15. Then lo! after that ye surely die.
ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ تُبْعَثُونَ
التفسير16. Then lo! on the Day of Resurrection ye are raced (again).
وَلَقَدْ خَلَقْنَا فَوْقَكُمْ سَبْعَ طَرَائِقَ وَمَا كُنَّا عَنِ الْخَلْقِ غَافِلِينَ
التفسير17. And We have created above you seven paths, and We are never unmindful of creation.
وَأَنزَلْنَا مِنَ السَّمَاء مَاء بِقَدَرٍ فَأَسْكَنَّاهُ فِي الْأَرْضِ وَإِنَّا عَلَى ذَهَابٍ بِهِ لَقَادِرُونَ
التفسير18. And We send down from the sky water in measure, and We give it lodging in the earth, and lo! We are able to withdraw It.
فَأَنشَأْنَا لَكُم بِهِ جَنَّاتٍ مِّن نَّخِيلٍ وَأَعْنَابٍ لَّكُمْ فِيهَا فَوَاكِهُ كَثِيرَةٌ وَمِنْهَا تَأْكُلُونَ
التفسير19. Then We produce for you therewith gardens of date palms and grapes, wherein is much fruit for you and whereof ye eat;
وَشَجَرَةً تَخْرُجُ مِن طُورِ سَيْنَاء تَنبُتُ بِالدُّهْنِ وَصِبْغٍ لِّلْآكِلِينَ
التفسير20. And a tree that springeth forth from Mount Sinai that groweth oil and relish for the eaters.

وَإِنَّ لَكُمْ فِي الْأَنْعَامِ لَعِبْرَةً نُّسقِيكُم مِّمَّا فِي بُطُونِهَا وَلَكُمْ فِيهَا مَنَافِعُ كَثِيرَةٌ وَمِنْهَا تَأْكُلُونَ
التفسير21. And lo! in the cattle there is verily a lesson for you. We give you to drink of that which is in their bellies, and many uses have ye in them, and of them do ye eat;
وَعَلَيْهَا وَعَلَى الْفُلْكِ تُحْمَلُونَ
التفسير22. And on them and on the ship ye are carried.
وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَى قَوْمِهِ فَقَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَهٍ غَيْرُهُ أَفَلَا تَتَّقُونَ
التفسير23. And We verily sent Noah unto his folk, and he said: O my people! Serve Allah. Ye have no other god save Him. Will ye not ward off (evil)?
فَقَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِن قَوْمِهِ مَا هَذَا إِلَّا بَشَرٌ مِّثْلُكُمْ يُرِيدُ أَن يَتَفَضَّلَ عَلَيْكُمْ وَلَوْ شَاء اللَّهُ لَأَنزَلَ مَلَائِكَةً مَّا سَمِعْنَا بِهَذَا فِي آبَائِنَا الْأَوَّلِينَ
التفسير24. But the chieftains of his folk, who disbelieved, said: This is only a mortal like you who would make himself superior to you. Had Allah willed, He surely could have sent down angels. We heard not of this in the case of our fathers of old.
إِنْ هُوَ إِلَّا رَجُلٌ بِهِ جِنَّةٌ فَتَرَبَّصُوا بِهِ حَتَّى حِينٍ
التفسير25. He is only a man in whom is a madness, so watch him for a while.
قَالَ رَبِّ انصُرْنِي بِمَا كَذَّبُونِ
التفسير26. He said: My Lord! Help me because they deny me.
فَأَوْحَيْنَا إِلَيْهِ أَنِ اصْنَعِ الْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا فَإِذَا جَاء أَمْرُنَا وَفَارَ التَّنُّورُ فَاسْلُكْ فِيهَا مِن كُلٍّ زَوْجَيْنِ اثْنَيْنِ وَأَهْلَكَ إِلَّا مَن سَبَقَ عَلَيْهِ الْقَوْلُ مِنْهُمْ وَلَا تُخَاطِبْنِي فِي الَّذِينَ ظَلَمُوا إِنَّهُم مُّغْرَقُونَ
التفسير27. Then We inspired in him, saying: Make the ship under Our eyes and Our inspiration. Then, when Our command cometh and the oven gusheth water, introduce therein of every (kind ) two spouses, and thy household save him thereof against whom the Word hath already gone forth. And plead not with Me on behalf of those who have done wrong: Lo! they will be drowned.
فَإِذَا اسْتَوَيْتَ أَنتَ وَمَن مَّعَكَ عَلَى الْفُلْكِ فَقُلِ الْحَمْدُ لِلَّهِ الَّذِي نَجَّانَا مِنَ الْقَوْمِ الظَّالِمِينَ
التفسير28. And when thou art on board the ship, thou and whoso is with thee, then say: Praise be to Allah Who hath saved us from the wrongdoing folk!
وَقُل رَّبِّ أَنزِلْنِي مُنزَلًا مُّبَارَكًا وَأَنتَ خَيْرُ الْمُنزِلِينَ
التفسير29. And say: My Lord! Cause me to land at a blessed landing place, for Thou art best of all who bring to land.
إِنَّ فِي ذَلِكَ لَآيَاتٍ وَإِن كُنَّا لَمُبْتَلِينَ
التفسير30. Lo! herein verily are portents, for lo! We are ever putting (mankind) to the test.
ثُمَّ أَنشَأْنَا مِن بَعْدِهِمْ قَرْنًا آخَرِينَ
التفسير31. Then, after them, We brought forth another generation;
فَأَرْسَلْنَا فِيهِمْ رَسُولًا مِنْهُمْ أَنِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَهٍ غَيْرُهُ أَفَلَا تَتَّقُونَ
التفسير32. And We sent among them a messenger of their own saying: Serve Allah. Ye have no other god save Him. Will ye not warn off (evil)?
وَقَالَ الْمَلَأُ مِن قَوْمِهِ الَّذِينَ كَفَرُوا وَكَذَّبُوا بِلِقَاء الْآخِرَةِ وَأَتْرَفْنَاهُمْ فِي الْحَيَاةِ الدُّنْيَا مَا هَذَا إِلَّا بَشَرٌ مِّثْلُكُمْ يَأْكُلُ مِمَّا تَأْكُلُونَ مِنْهُ وَيَشْرَبُ مِمَّا تَشْرَبُونَ
التفسير33. And the chieftains of his folk, who disbelieved and denied the meeting of the Hereafter, and whom We had made soft in the life of the world, said: This is only a mortal like you, who eateth of that whereof ye eat and drinketh of that ye drink.
وَلَئِنْ أَطَعْتُم بَشَرًا مِثْلَكُمْ إِنَّكُمْ إِذًا لَّخَاسِرُونَ
التفسير34. If ye were to obey a mortal like yourselves, ye surely would be losers.
أَيَعِدُكُمْ أَنَّكُمْ إِذَا مِتُّمْ وَكُنتُمْ تُرَابًا وَعِظَامًا أَنَّكُم مُّخْرَجُونَ
التفسير35. Doth he promise you that you, when ye are dead and have become dust and bones, will (again) be brought forth?
هَيْهَاتَ هَيْهَاتَ لِمَا تُوعَدُونَ
التفسير36. Begone, begone, with that which ye are promised!
إِنْ هِيَ إِلَّا حَيَاتُنَا الدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ
التفسير37. There is naught but our life of the world; we die and we live, and we shall not be raised (again).
إِنْ هُوَ إِلَّا رَجُلٌ افْتَرَى عَلَى اللَّهِ كَذِبًا وَمَا نَحْنُ لَهُ بِمُؤْمِنِينَ
التفسير38. He is only a man who hath invented a lie about Allah. We are not going to put faith in him.
قَالَ رَبِّ انصُرْنِي بِمَا كَذَّبُونِ
التفسير39. He said: My Lord! Help me because they deny me,
قَالَ عَمَّا قَلِيلٍ لَيُصْبِحُنَّ نَادِمِينَ
التفسير40. He said: In a little while they surely will become repentant.
فَأَخَذَتْهُمُ الصَّيْحَةُ بِالْحَقِّ فَجَعَلْنَاهُمْ غُثَاء فَبُعْدًا لِّلْقَوْمِ الظَّالِمِينَ
التفسير41. So the (Awful) Cry overtook them rightfully, and We made them like as wreckage (that a torrent hurleth). A far removal for wrongdoing folk!
ثُمَّ أَنشَأْنَا مِن بَعْدِهِمْ قُرُونًا آخَرِينَ
التفسير42. Then after them We brought forth other generations.
مَا تَسْبِقُ مِنْ أُمَّةٍ أَجَلَهَا وَمَا يَسْتَأْخِرُونَ
التفسير43. No nation can outstrip its term, nor yet postpone it.
ثُمَّ أَرْسَلْنَا رُسُلَنَا تَتْرَا كُلَّ مَا جَاء أُمَّةً رَّسُولُهَا كَذَّبُوهُ فَأَتْبَعْنَا بَعْضَهُم بَعْضًا وَجَعَلْنَاهُمْ أَحَادِيثَ فَبُعْدًا لِّقَوْمٍ لَّا يُؤْمِنُونَ
التفسير44. Then We sent our messengers one after another. Whenever its messenger came unto a nation they denied him; so We caused them to follow one another (to disaster) and We made them bywords. A far removal for folk who believe not!
ثُمَّ أَرْسَلْنَا مُوسَى وَأَخَاهُ هَارُونَ بِآيَاتِنَا وَسُلْطَانٍ مُّبِينٍ
التفسير45. Then We sent Moses and his brother Aaron with Our tokens and a clear warrant
إِلَى فِرْعَوْنَ وَمَلَئِهِ فَاسْتَكْبَرُوا وَكَانُوا قَوْمًا عَالِينَ
التفسير46. Unto Pharaoh and his chiefs, but they scorned (them) and they were despotic folk.
فَقَالُوا أَنُؤْمِنُ لِبَشَرَيْنِ مِثْلِنَا وَقَوْمُهُمَا لَنَا عَابِدُونَ
التفسير47. And they said: Shall we put faith in two mortals like ourselves, and whose folk are servile unto us?
فَكَذَّبُوهُمَا فَكَانُوا مِنَ الْمُهْلَكِينَ
التفسير48. So they denied them, and became of those who were destroyed.
وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ لَعَلَّهُمْ يَهْتَدُونَ
التفسير49. And we verily gave Moses the Scripture, that haply they might go aright.
وَجَعَلْنَا ابْنَ مَرْيَمَ وَأُمَّهُ آيَةً وَآوَيْنَاهُمَا إِلَى رَبْوَةٍ ذَاتِ قَرَارٍ وَمَعِينٍ
التفسير50. And We made the son of Mary and his mother a portent, and We gave them refuge on a height, a place of flocks and water springs.
يَا أَيُّهَا الرُّسُلُ كُلُوا مِنَ الطَّيِّبَاتِ وَاعْمَلُوا صَالِحًا إِنِّي بِمَا تَعْمَلُونَ عَلِيمٌ
التفسير51. O ye messengers! Eat of the good thing, and do right. Lo! I am Aware of what ye do.
وَإِنَّ هَذِهِ أُمَّتُكُمْ أُمَّةً وَاحِدَةً وَأَنَا رَبُّكُمْ فَاتَّقُونِ
التفسير52. And lo! this your religion is one religion and I am your Lord, so keep your duty unto Me.
فَتَقَطَّعُوا أَمْرَهُم بَيْنَهُمْ زُبُرًا كُلُّ حِزْبٍ بِمَا لَدَيْهِمْ فَرِحُونَ
التفسير53. But they (mankind) have broken their religion among them into sects, each sect rejoicing in its tenets.
فَذَرْهُمْ فِي غَمْرَتِهِمْ حَتَّى حِينٍ
التفسير54. So leave them in their error till a time.
أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُم بِهِ مِن مَّالٍ وَبَنِينَ
التفسير55. Think they that in the wealth and sons wherewith We provide them
نُسَارِعُ لَهُمْ فِي الْخَيْرَاتِ بَل لَّا يَشْعُرُونَ
التفسير56. We hasten unto them with good things? Nay, but they perceive not.
إِنَّ الَّذِينَ هُم مِّنْ خَشْيَةِ رَبِّهِم مُّشْفِقُونَ
التفسير57. Lo! those who go in awe for fear of their Lord,
وَالَّذِينَ هُم بِآيَاتِ رَبِّهِمْ يُؤْمِنُونَ
التفسير58. And those who believe in the revelations of their Lord,
وَالَّذِينَ هُم بِرَبِّهِمْ لَا يُشْرِكُونَ
التفسير59. And those who ascribe not partners unto their Lord,
وَالَّذِينَ يُؤْتُونَ مَا آتَوا وَّقُلُوبُهُمْ وَجِلَةٌ أَنَّهُمْ إِلَى رَبِّهِمْ رَاجِعُونَ
التفسير60. And those who give that which they give with hearts afraid because they are about to return unto their Lord,
أُوْلَئِكَ يُسَارِعُونَ فِي الْخَيْرَاتِ وَهُمْ لَهَا سَابِقُونَ
التفسير61. These race for the good things, and they shall win them in the race.
وَلَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا وَلَدَيْنَا كِتَابٌ يَنطِقُ بِالْحَقِّ وَهُمْ لَا يُظْلَمُونَ
التفسير62. And We task not any soul beyond its scope, and with Us is a Record which speaketh the truth, and they will not be wronged.
بَلْ قُلُوبُهُمْ فِي غَمْرَةٍ مِّنْ هَذَا وَلَهُمْ أَعْمَالٌ مِن دُونِ ذَلِكَ هُمْ لَهَا عَامِلُونَ
التفسير63. Nay, but their hearts are in ignorance of this (Quran), and they have other works, besides, which they are doing;
حَتَّى إِذَا أَخَذْنَا مُتْرَفِيهِم بِالْعَذَابِ إِذَا هُمْ يَجْأَرُونَ
التفسير64. Till when We grasp their luxurious ones with the punishment, behold! they supplicate.
لَا تَجْأَرُوا الْيَوْمَ إِنَّكُم مِّنَّا لَا تُنصَرُونَ
التفسير65. Supplicate not this day! Assuredly ye will not be helped by Us.
قَدْ كَانَتْ آيَاتِي تُتْلَى عَلَيْكُمْ فَكُنتُمْ عَلَى أَعْقَابِكُمْ تَنكِصُونَ
التفسير66. My revelations were recited unto you, but ye used to turn back on your heels,
مُسْتَكْبِرِينَ بِهِ سَامِرًا تَهْجُرُونَ
التفسير67. In scorn thereof. Nightly did ye rave together.
أَفَلَمْ يَدَّبَّرُوا الْقَوْلَ أَمْ جَاءهُم مَّا لَمْ يَأْتِ آبَاءهُمُ الْأَوَّلِينَ
التفسير68. Have they not pondered the Word, or hath that come unto them which came not unto their fathers of old?
أَمْ لَمْ يَعْرِفُوا رَسُولَهُمْ فَهُمْ لَهُ مُنكِرُونَ
التفسير69. Or know they not their messenger, and so reject him?
أَمْ يَقُولُونَ بِهِ جِنَّةٌ بَلْ جَاءهُم بِالْحَقِّ وَأَكْثَرُهُمْ لِلْحَقِّ كَارِهُونَ
التفسير70. Or say they: There is a madness in him? Nay, but he bringeth them the Truth; and most of them are haters of the Truth.
وَلَوِ اتَّبَعَ الْحَقُّ أَهْوَاءهُمْ لَفَسَدَتِ السَّمَاوَاتُ وَالْأَرْضُ وَمَن فِيهِنَّ بَلْ أَتَيْنَاهُم بِذِكْرِهِمْ فَهُمْ عَن ذِكْرِهِم مُّعْرِضُونَ
التفسير71. And if the Truth had followed their desires, verily the heavens and the earth and whosoever is therein had been corrupted. Nay, We have brought them their Reminder, but from their Reminder they now turn away.
أَمْ تَسْأَلُهُمْ خَرْجًا فَخَرَاجُ رَبِّكَ خَيْرٌ وَهُوَ خَيْرُ الرَّازِقِينَ
التفسير72. Or dost thou ask of them (O Muhammad) any tribute? But! the bounty of thy Lord is better, for He is best of all who make provision.
وَإِنَّكَ لَتَدْعُوهُمْ إِلَى صِرَاطٍ مُّسْتَقِيمٍ
التفسير73. And lo! thou summonest them indeed unto a right path.
وَإِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ عَنِ الصِّرَاطِ لَنَاكِبُونَ
التفسير74. And lo! those who believe not in the Hereafter are indeed astray from the path.
وَلَوْ رَحِمْنَاهُمْ وَكَشَفْنَا مَا بِهِم مِّن ضُرٍّ لَّلَجُّوا فِي طُغْيَانِهِمْ يَعْمَهُونَ
التفسير75. Though We had mercy on them and relieved them of the harm afflicting them, they still would wander blindly on in their contumacy.
وَلَقَدْ أَخَذْنَاهُم بِالْعَذَابِ فَمَا اسْتَكَانُوا لِرَبِّهِمْ وَمَا يَتَضَرَّعُونَ
التفسير76. Already have We grasped them with punishment, but they humble not themselves unto their Lord, nor do they pray,
حَتَّى إِذَا فَتَحْنَا عَلَيْهِم بَابًا ذَا عَذَابٍ شَدِيدٍ إِذَا هُمْ فِيهِ مُبْلِسُونَ
التفسير77. Until, when We open for them the gate of extreme punishment, behold! they are aghast thereat.
وَهُوَ الَّذِي أَنشَأَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ قَلِيلًا مَّا تَشْكُرُونَ
التفسير78. He it is Who hath created for you ears and eyes and hearts. Small thanks give ye!
وَهُوَ الَّذِي ذَرَأَكُمْ فِي الْأَرْضِ وَإِلَيْهِ تُحْشَرُونَ
التفسير79. And He it is Who hath sown you broadcast in the earth, and unto Him ye will be gathered.
وَهُوَ الَّذِي يُحْيِي وَيُمِيتُ وَلَهُ اخْتِلَافُ اللَّيْلِ وَالنَّهَارِ أَفَلَا تَعْقِلُونَ
التفسير80. And He it is Who giveth life and causeth death, and His is the difference of night and day. Have ye then no sense?
بَلْ قَالُوا مِثْلَ مَا قَالَ الْأَوَّلُونَ
التفسير81. Nay, but they say the like of that which said the men of old;
قَالُوا أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَئِنَّا لَمَبْعُوثُونَ
التفسير82. They say: When we are dead and have become (mere dust and bones, shall we then, forsooth, be raised again?
لَقَدْ وُعِدْنَا نَحْنُ وَآبَاؤُنَا هَذَا مِن قَبْلُ إِنْ هَذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ
التفسير83. We were already promised this, we and our forefathcrs. Lo! this is naught but fables of the men of old.
قُل لِّمَنِ الْأَرْضُ وَمَن فِيهَا إِن كُنتُمْ تَعْلَمُونَ
التفسير84. Say: Unto Whom (belongeth) the earth and whosoever is therein, if ye have knowledge?
سَيَقُولُونَ لِلَّهِ قُلْ أَفَلَا تَذَكَّرُونَ
التفسير85. They will say: Unto Allah. Say: Will ye not then remember?
قُلْ مَن رَّبُّ السَّمَاوَاتِ السَّبْعِ وَرَبُّ الْعَرْشِ الْعَظِيمِ
التفسير86. Say: Who is Lord of the seven heavens, and Lord of the Tremendous Throne?
سَيَقُولُونَ لِلَّهِ قُلْ أَفَلَا تَتَّقُونَ
التفسير87. They will say: Unto Allah (all that belongeth). Say: Will ye not then keep duty (unto Him)?
قُلْ مَن بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَهُوَ يُجِيرُ وَلَا يُجَارُ عَلَيْهِ إِن كُنتُمْ تَعْلَمُونَ
التفسير88. Say: In Whose hand is the dominion over all things and He protecteth, while against Him there is no protection, if ye have knowledge?
سَيَقُولُونَ لِلَّهِ قُلْ فَأَنَّى تُسْحَرُونَ
التفسير89. They will say: Unto Allah (all that belongeth). Say: How then are ye bewitched?
بَلْ أَتَيْنَاهُم بِالْحَقِّ وَإِنَّهُمْ لَكَاذِبُونَ
التفسير90. Nay, but We have brought them the Truth, and lo! they are liars.
مَا اتَّخَذَ اللَّهُ مِن وَلَدٍ وَمَا كَانَ مَعَهُ مِنْ إِلَهٍ إِذًا لَّذَهَبَ كُلُّ إِلَهٍ بِمَا خَلَقَ وَلَعَلَا بَعْضُهُمْ عَلَى بَعْضٍ سُبْحَانَ اللَّهِ عَمَّا يَصِفُونَ
التفسير91. Allah hath not chosen any son, nor is there any God along with Him; else would each God have assuredly championed that which he created, and some of them would assuredly have overcome others. Glorified be Allah above all that they allege.
عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَتَعَالَى عَمَّا يُشْرِكُونَ
التفسير92. Knower of the invisible and the visible! and exalted be He over all that they ascribe as partners (unto Him)!
قُل رَّبِّ إِمَّا تُرِيَنِّي مَا يُوعَدُونَ
التفسير93. Say: My Lord! If thou shouldst show me that which they are promised,
رَبِّ فَلَا تَجْعَلْنِي فِي الْقَوْمِ الظَّالِمِينَ
التفسير94. My Lord! then set me not among the wrongdoing folk.
وَإِنَّا عَلَى أَن نُّرِيَكَ مَا نَعِدُهُمْ لَقَادِرُونَ
التفسير95. And verily We are Able to show thee that which We have promised them.
ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ السَّيِّئَةَ نَحْنُ أَعْلَمُ بِمَا يَصِفُونَ
التفسير96. Repel evil with that which is better. We are best Aware of that which they allege.
وَقُل رَّبِّ أَعُوذُ بِكَ مِنْ هَمَزَاتِ الشَّيَاطِينِ
التفسير97. And say: My Lord! I seek refuge in Thee from suggestions of the evil ones,
وَأَعُوذُ بِكَ رَبِّ أَن يَحْضُرُونِ
التفسير98. And I seek refuge in Thee, my Lord, lest they be present with me,
حَتَّى إِذَا جَاء أَحَدَهُمُ الْمَوْتُ قَالَ رَبِّ ارْجِعُونِ
التفسير99. Until, when death cometh unto one of them, he saith: My Lord! Send me back,
لَعَلِّي أَعْمَلُ صَالِحًا فِيمَا تَرَكْتُ كَلَّا إِنَّهَا كَلِمَةٌ هُوَ قَائِلُهَا وَمِن وَرَائِهِم بَرْزَخٌ إِلَى يَوْمِ يُبْعَثُونَ
التفسير100. That I may do right in that which I have left behind! But nay! It is but a word that he speaketh; and behind them is a barrier until the day when they are raised.
فَإِذَا نُفِخَ فِي الصُّورِ فَلَا أَنسَابَ بَيْنَهُمْ يَوْمَئِذٍ وَلَا يَتَسَاءلُونَ
التفسير101. And when the trumpet is blown there will be no kinship among them that day, nor will they ask of one another.
فَمَن ثَقُلَتْ مَوَازِينُهُ فَأُوْلَئِكَ هُمُ الْمُفْلِحُونَ
التفسير102. Then those whose scales are heavy, they are the successful.
وَمَنْ خَفَّتْ مَوَازِينُهُ فَأُوْلَئِكَ الَّذِينَ خَسِرُوا أَنفُسَهُمْ فِي جَهَنَّمَ خَالِدُونَ
التفسير103. And those whose scales are light are those who lose their souls, in hell abiding.
تَلْفَحُ وُجُوهَهُمُ النَّارُ وَهُمْ فِيهَا كَالِحُونَ
التفسير104. The fire burneth their faces, and they are glum therein.
أَلَمْ تَكُنْ آيَاتِي تُتْلَى عَلَيْكُمْ فَكُنتُم بِهَا تُكَذِّبُونَ
التفسير105. (It will be said): Were not My revelations recited unto you, and then ye used to deny them?
قَالُوا رَبَّنَا غَلَبَتْ عَلَيْنَا شِقْوَتُنَا وَكُنَّا قَوْمًا ضَالِّينَ
التفسير106. They will say: Our Lord! Our evil fortune conquered us, and we were erring folk.
رَبَّنَا أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَالِمُونَ
التفسير107. Our Lord! Oh, bring us forth from hence! If we return (to evil) then indeed we shall be wrong doers.
قَالَ اخْسَؤُوا فِيهَا وَلَا تُكَلِّمُونِ
التفسير108. He saith: Begone therein, and speak not unto Me.
إِنَّهُ كَانَ فَرِيقٌ مِّنْ عِبَادِي يَقُولُونَ رَبَّنَا آمَنَّا فَاغْفِرْ لَنَا وَارْحَمْنَا وَأَنتَ خَيْرُ الرَّاحِمِينَ
التفسير109. Lo! there was a party of My slaves who said: Our Lord! We believe, therefor forgive us and have mercy on us for Thou art best of all who show mercy;
فَاتَّخَذْتُمُوهُمْ سِخْرِيًّا حَتَّى أَنسَوْكُمْ ذِكْرِي وَكُنتُم مِّنْهُمْ تَضْحَكُونَ
التفسير110. But ye chose them from a laughing stock until they caused you to forget remembrance of Me, while ye laughed at them.
إِنِّي جَزَيْتُهُمُ الْيَوْمَ بِمَا صَبَرُوا أَنَّهُمْ هُمُ الْفَائِزُونَ
التفسير111. Lo! I have rewarded them this day forasmuch as they were steadfast; and they verily are the triumphant.
قَالَ كَمْ لَبِثْتُمْ فِي الْأَرْضِ عَدَدَ سِنِينَ
التفسير112. He will say: How long tarried ye in the earth, counting by years?
قَالُوا لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍ فَاسْأَلْ الْعَادِّينَ
التفسير113. They will say: We tarried but a day or part of a day. Ask of those who keep count!
قَالَ إِن لَّبِثْتُمْ إِلَّا قَلِيلًا لَّوْ أَنَّكُمْ كُنتُمْ تَعْلَمُونَ
التفسير114. He will say: Ye tarried but a little if ye only knew.
أَفَحَسِبْتُمْ أَنَّمَا خَلَقْنَاكُمْ عَبَثًا وَأَنَّكُمْ إِلَيْنَا لَا تُرْجَعُونَ
التفسير115. Deemed ye then that We had created you for naught, and that ye would not be returned unto Us?
فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّ لَا إِلَهَ إِلَّا هُوَ رَبُّ الْعَرْشِ الْكَرِيمِ
التفسير116. Now Allah be exalted, the True King! There is no God save Him, the Lord of the Throne of Grace.
وَمَن يَدْعُ مَعَ اللَّهِ إِلَهًا آخَرَ لَا بُرْهَانَ لَهُ بِهِ فَإِنَّمَا حِسَابُهُ عِندَ رَبِّهِ إِنَّهُ لَا يُفْلِحُ الْكَافِرُونَ
التفسير117. He who crieth unto any other god along with Allah hath no proof thereof. His reckoning is only with his Lord. Lo! disbelievers will not be successful.
وَقُل رَّبِّ اغْفِرْ وَارْحَمْ وَأَنتَ خَيْرُ الرَّاحِمِينَ
التفسير118. And (O Muhammad) say: My Lord! Forgive and have mercy, for Thou art best of all who show mercy.

سورة النور
سُورَةٌ أَنزَلْنَاهَا وَفَرَضْنَاهَا وَأَنزَلْنَا فِيهَا آيَاتٍ بَيِّنَاتٍ لَّعَلَّكُمْ تَذَكَّرُونَ
التفسيرSurah 24. An-Nur
1. (Here is) a Surah which We have revealed and enjoined, and wherein We have revealed plain tokens, that haply we may take heed.
الزَّانِيَةُ وَالزَّانِي فَاجْلِدُوا كُلَّ وَاحِدٍ مِّنْهُمَا مِئَةَ جَلْدَةٍ وَلَا تَأْخُذْكُم بِهِمَا رَأْفَةٌ فِي دِينِ اللَّهِ إِن كُنتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَلْيَشْهَدْ عَذَابَهُمَا طَائِفَةٌ مِّنَ الْمُؤْمِنِينَ
التفسير2. The adulterer and the adulteress, scourge ye each one of them (with) a hundred stripes. And let not pity for the twain withhold you from obedience to Allah, if ye believe in Allah and the Last Day. And let a party of believers witness their punishment.
الزَّانِي لَا يَنكِحُ إلَّا زَانِيَةً أَوْ مُشْرِكَةً وَالزَّانِيَةُ لَا يَنكِحُهَا إِلَّا زَانٍ أَوْ مُشْرِكٌ وَحُرِّمَ ذَلِكَ عَلَى الْمُؤْمِنِينَ
التفسير3. The adulterer shall not marry save an adulteress or an idolatress, and the adulteress none shall marry save an adulterer or an idolater. All that is forbidden unto believers.
وَالَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ ثُمَّ لَمْ يَأْتُوا بِأَرْبَعَةِ شُهَدَاء فَاجْلِدُوهُمْ ثَمَانِينَ جَلْدَةً وَلَا تَقْبَلُوا لَهُمْ شَهَادَةً أَبَدًا وَأُوْلَئِكَ هُمُ الْفَاسِقُونَ
التفسير4. And those who accuse honorable women but bring not four witnesses, scourge them (with) eighty stripes and never (afterward) accept their testimony. They indeed are evildoers.
إِلَّا الَّذِينَ تَابُوا مِن بَعْدِ ذَلِكَ وَأَصْلَحُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
التفسير5. Save those who afterward repent and make amends. (For such) lo! Allah is Forgiving, Merciful.
وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُن لَّهُمْ شُهَدَاء إِلَّا أَنفُسُهُمْ فَشَهَادَةُ أَحَدِهِمْ أَرْبَعُ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الصَّادِقِينَ
التفسير6. As for those who accuse their wives but have no witnesses except themselves; let the testimony of one of them be four testimonies, (swearing) by Allah that he is of those who speak the truth;
وَالْخَامِسَةُ أَنَّ لَعْنَتَ اللَّهِ عَلَيْهِ إِن كَانَ مِنَ الْكَاذِبِينَ
التفسير7. And yet a fifth, invoking the curse of Allah on him if he is of those who lie.
وَيَدْرَأُ عَنْهَا الْعَذَابَ أَنْ تَشْهَدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الْكَاذِبِينَ
التفسير8. And it shall avert the punishment from her if she bear witness before Allah four times that the thing he saith is indeed false,
وَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِن كَانَ مِنَ الصَّادِقِينَ
التفسير9. And a fifth (time) that the wrath of Allah be upon her if he speaketh truth.
وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ وَأَنَّ اللَّهَ تَوَّابٌ حَكِيمٌ
التفسير10. And had it not been for the grace of Allah and His mercy unto you, and that Allah is Clement, Wise, (ye had been undone).

إِنَّ الَّذِينَ جَاؤُوا بِالْإِفْكِ عُصْبَةٌ مِّنكُمْ لَا تَحْسَبُوهُ شَرًّا لَّكُم بَلْ هُوَ خَيْرٌ لَّكُمْ لِكُلِّ امْرِئٍ مِّنْهُم مَّا اكْتَسَبَ مِنَ الْإِثْمِ وَالَّذِي تَوَلَّى كِبْرَهُ مِنْهُمْ لَهُ عَذَابٌ عَظِيمٌ
التفسير11. Lo! they who spread the slander are a gang among you. Deem it not a bad thing for you; say, it is good for you. Unto every man of them (will be paid that which he hath earned of the sin; and as for him among them who had the greater share therein, his will be an awful doom.
لَوْلَا إِذْ سَمِعْتُمُوهُ ظَنَّ الْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بِأَنفُسِهِمْ خَيْرًا وَقَالُوا هَذَا إِفْكٌ مُّبِينٌ
التفسير12. Why did not the believers, men and women, when ye heard it, think good of their own folk; and say: It is a manifest untruth?
لَوْلَا جَاؤُوا عَلَيْهِ بِأَرْبَعَةِ شُهَدَاء فَإِذْ لَمْ يَأْتُوا بِالشُّهَدَاء فَأُوْلَئِكَ عِندَ اللَّهِ هُمُ الْكَاذِبُونَ
التفسير13. Why did they not produce four witnesses? Since they produce not witnesses, they verily are liars in the sight of Allah.
وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ فِي الدُّنْيَا وَالْآخِرَةِ لَمَسَّكُمْ فِي مَا أَفَضْتُمْ فِيهِ عَذَابٌ عَظِيمٌ
التفسير14. Had it not been for the grace of Allah and His mercy unto you in the world and the Hereafter an awful doom had overtaken you for that whereof ye murmured.
إِذْ تَلَقَّوْنَهُ بِأَلْسِنَتِكُمْ وَتَقُولُونَ بِأَفْوَاهِكُم مَّا لَيْسَ لَكُم بِهِ عِلْمٌ وَتَحْسَبُونَهُ هَيِّنًا وَهُوَ عِندَ اللَّهِ عَظِيمٌ
التفسير15. When ye welcomed it with your tongues, and uttered with your mouths that whereof ye had no knowledge, ye counted it a trifle. In the sight of Allah it is very great.
وَلَوْلَا إِذْ سَمِعْتُمُوهُ قُلْتُم مَّا يَكُونُ لَنَا أَن نَّتَكَلَّمَ بِهَذَا سُبْحَانَكَ هَذَا بُهْتَانٌ عَظِيمٌ
التفسير16. Wherefore, when ye heard it, said ye not: It is not for us to speak of this. Glory be to Thee (O Allah) ; This is awful calumny.
يَعِظُكُمُ اللَّهُ أَن تَعُودُوا لِمِثْلِهِ أَبَدًا إِن كُنتُم مُّؤْمِنِينَ
التفسير17. Allah admonisheth you that ye repeat not the like thereof ever, if ye are (in truth) believers.
وَيُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ وَاللَّهُ عَلِيمٌ حَكِيمٌ
التفسير18. And He expoundeth unto you His revelations. Allah is knower, Wise.
إِنَّ الَّذِينَ يُحِبُّونَ أَن تَشِيعَ الْفَاحِشَةُ فِي الَّذِينَ آمَنُوا لَهُمْ عَذَابٌ أَلِيمٌ فِي الدُّنْيَا وَالْآخِرَةِ وَاللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ
التفسير19. Lo! those who love that slander should be spread concerning those who believe, theirs will be a painful punishment in the world and the Hereafter. Allah knoweth. Ye know not.
وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ وَأَنَّ اللَّه رَؤُوفٌ رَحِيمٌ
التفسير20. Had it not been for the grace of Allah and His mercy unto you, and that Allah is Clement, Merciful, (ye ad been undone).
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ وَمَن يَتَّبِعْ خُطُوَاتِ الشَّيْطَانِ فَإِنَّهُ يَأْمُرُ بِالْفَحْشَاء وَالْمُنكَرِ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ مَا زَكَا مِنكُم مِّنْ أَحَدٍ أَبَدًا وَلَكِنَّ اللَّهَ يُزَكِّي مَن يَشَاء وَاللَّهُ سَمِيعٌ عَلِيمٌ
التفسير21. O ye who believe! Follow not the footsteps of the devil. Unto whomsoever followeth the footsteps of the devil, lo! he commandeth filthiness and wrong. Had it not been for the grace of Allah and His mercy unto you, not one of you would ever have grown pure. But Allah causeth whom He will to grow. And Allah is Hearer, Knower.
وَلَا يَأْتَلِ أُوْلُوا الْفَضْلِ مِنكُمْ وَالسَّعَةِ أَن يُؤْتُوا أُوْلِي الْقُرْبَى وَالْمَسَاكِينَ وَالْمُهَاجِرِينَ فِي سَبِيلِ اللَّهِ وَلْيَعْفُوا وَلْيَصْفَحُوا أَلَا تُحِبُّونَ أَن يَغْفِرَ اللَّهُ لَكُمْ وَاللَّهُ غَفُورٌ رَّحِيمٌ
التفسير22. And let not those who possess dignity and ease among you swear not to give to the near of kin and to the needy, and to fugitives for the cause of Allah. Let them forgive and show indulgence. Yearn ye not that Allah may forgive you? Allah is Forgiving, Merciful.
إِنَّ الَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ الْغَافِلَاتِ الْمُؤْمِنَاتِ لُعِنُوا فِي الدُّنْيَا وَالْآخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌ
التفسير23. Lo! as for those who traduce virtuous, believing women (who are) careless, cursed are they in the world and the Hereafter. Theirs will be an awful doom
يَوْمَ تَشْهَدُ عَلَيْهِمْ أَلْسِنَتُهُمْ وَأَيْدِيهِمْ وَأَرْجُلُهُم بِمَا كَانُوا يَعْمَلُونَ
التفسير24. On the day when their tongues and their hands and their feet testify against them as to what they used to do,
يَوْمَئِذٍ يُوَفِّيهِمُ اللَّهُ دِينَهُمُ الْحَقَّ وَيَعْلَمُونَ أَنَّ اللَّهَ هُوَ الْحَقُّ الْمُبِينُ
التفسير25. On that day Allah will pay them their just due, and they will know that Allah, He is the Manifest Truth.
الْخَبِيثَاتُ لِلْخَبِيثِينَ وَالْخَبِيثُونَ لِلْخَبِيثَاتِ وَالطَّيِّبَاتُ لِلطَّيِّبِينَ وَالطَّيِّبُونَ لِلطَّيِّبَاتِ أُوْلَئِكَ مُبَرَّؤُونَ مِمَّا يَقُولُونَ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
التفسير26. Vile women are for vile men, and vile men for vile women. Good women are for good men, and good men for good women; such are innocent of that which people say: For them is pardon and a bountiful provision.
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّى تَسْتَأْنِسُوا وَتُسَلِّمُوا عَلَى أَهْلِهَا ذَلِكُمْ خَيْرٌ لَّكُمْ لَعَلَّكُمْ تَذَكَّرُونَ
التفسير27. O ye who believe! Enter not houses other than your own without first announcing your presence and invoking peace upon the folk thereof. That is better for you, that ye may be heedful.
فَإِن لَّمْ تَجِدُوا فِيهَا أَحَدًا فَلَا تَدْخُلُوهَا حَتَّى يُؤْذَنَ لَكُمْ وَإِن قِيلَ لَكُمُ ارْجِعُوا فَارْجِعُوا هُوَ أَزْكَى لَكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌ
التفسير28. And if ye find no one therein, still enter not until permission hath been given. And if it be said unto you: Go away again, then go away, for it is purer for you. Allah knoweth what ye do.
لَّيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَدْخُلُوا بُيُوتًا غَيْرَ مَسْكُونَةٍ فِيهَا مَتَاعٌ لَّكُمْ وَاللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ
التفسير29. (It is) no sin for you to enter uninhabited houses wherein is comfort for you Allah knoweth that ye proclaim and what ye hide.
قُل لِّلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ذَلِكَ أَزْكَى لَهُمْ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ
التفسير30. Tell the believing men to lower their gaze and be modest. That is purer for them. Lo! Allah is Aware of what they do.
وَقُل لِّلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاء بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاء بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُوْلِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاء وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَا الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ
التفسير31. And tell the believing women to lower their gaze and be modest, and to display of their adornment only that which is apparent, and to draw their veils over their bosoms, and not to reveal their adornment save to their own husbands or fathers or husbands fathers, or their sons or their husbands' sons, or their brothers or their brothers' sons or sisters sons, or their women, or their slaves, or male attendants who lack vigor, or children who know naught of women's nakedness. And let them not stamp their feet so as to reveal what they hide of their adornment. And turn unto Allah together, O believers, in order that ye may succeed.
وَأَنكِحُوا الْأَيَامَى مِنكُمْ وَالصَّالِحِينَ مِنْ عِبَادِكُمْ وَإِمَائِكُمْ إِن يَكُونُوا فُقَرَاء يُغْنِهِمُ اللَّهُ مِن فَضْلِهِ وَاللَّهُ وَاسِعٌ عَلِيمٌ
التفسير32. And marry such of you as are solitary and the pious of your slaves and maid servants. If they be poor; Allah will enrich them of His bounty. Allah is of ample means, Aware.
وَلْيَسْتَعْفِفِ الَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّى يُغْنِيَهُمْ اللَّهُ مِن فَضْلِهِ وَالَّذِينَ يَبْتَغُونَ الْكِتَابَ مِمَّا مَلَكَتْ أَيْمَانُكُمْ فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرًا وَآتُوهُم مِّن مَّالِ اللَّهِ الَّذِي آتَاكُمْ وَلَا تُكْرِهُوا فَتَيَاتِكُمْ عَلَى الْبِغَاء إِنْ أَرَدْنَ َحَصُّنًا لِّتَبْتَغُوا عَرَضَ الْحَيَاةِ الدُّنْيَا وَمَن يُكْرِههُّنَّ فَإِنَّ اللَّهَ مِن بَعْدِ إِكْرَاهِهِنَّ غَفُورٌ رَّحِيمٌ
التفسير33. And let those who cannot find a match keep chaste till Allah give them independence by His grace. And such of your slaves as seek a writing (of emancipation), write it for them if ye are aware of aught of good in them, and bestow upon them of the wealth of Allah which He hath bestowed upon you. Force not your slave girls to whoredom that ye may seek enjoyment of the life of the world, if they would preserve their chastity. And if one force them, then (unto them), after their compulsion, Lo! Allah will be Forgiving, Merciful.
وَلَقَدْ أَنزَلْنَا إِلَيْكُمْ آيَاتٍ مُّبَيِّنَاتٍ وَمَثَلًا مِّنَ الَّذِينَ خَلَوْا مِن قَبْلِكُمْ وَمَوْعِظَةً لِّلْمُتَّقِينَ
التفسير34. And verily We have sent down for you revelations that make plain, and the example of those who passed away before you. An admonition unto those who ward off (evil).
اللَّهُ نُورُ السَّمَاوَاتِ وَالْأَرْضِ مَثَلُ نُورِهِ كَمِشْكَاةٍ فِيهَا مِصْبَاحٌ الْمِصْبَاحُ فِي زُجَاجَةٍ الزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ يُوقَدُ مِن شَجَرَةٍ مُّبَارَكَةٍ زَيْتُونِةٍ لَّا شَرْقِيَّةٍ وَلَا غَرْبِيَّةٍ يَكَادُ زَيْتُهَا يُضِيءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ نُّورٌ عَلَى نُورٍ يَهْدِي اللَّهُ لِنُورِهِ مَن يَشَاء وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ
التفسير35. Allah is the Light of the heavens and the earth. The similitude of His light is as a niche wherein is a lamp. The lamp is in a glass. The glass is as it were a shining star. (This lamp is) kindled from a blessed tree, an olive neither of the East nor of the West, whose oil would almost glow forth (of itself) though no fire touched it. Light upon light, Allah guideth unto His light whom He will. And Allah speaketh to mankind in allegories, for Allah is knower of all things.
فِي بُيُوتٍ أَذِنَ اللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبِّحُ لَهُ فِيهَا بِالْغُدُوِّ وَالْآصَالِ
التفسير36. (This lamp is found) in houses which Allah hath allowed to be exalted and that His name shall be remembered therein. Therein do offer praise to Him at morn and evening
رِجَالٌ لَّا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَن ذِكْرِ اللَّهِ وَإِقَامِ الصَّلَاةِ وَإِيتَاء الزَّكَاةِ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ
التفسير37. Men whom neither merchandise nor sale beguileth from remembrance of Allah and constancy in prayer and paying to the poor their due; who fear a day when hearts and eyeballs will be overturned;
لِيَجْزِيَهُمُ اللَّهُ أَحْسَنَ مَا عَمِلُوا وَيَزِيدَهُم مِّن فَضْلِهِ وَاللَّهُ يَرْزُقُ مَن يَشَاء بِغَيْرِ حِسَابٍ
التفسير38. That Allah may reward them with the best of what they did, and increase reward for them of His bounty. Allah giveth blessings without stint to whom He will.
وَالَّذِينَ كَفَرُوا أَعْمَالُهُمْ كَسَرَابٍ بِقِيعَةٍ يَحْسَبُهُ الظَّمْآنُ مَاء حَتَّى إِذَا جَاءهُ لَمْ يَجِدْهُ شَيْئًا وَوَجَدَ اللَّهَ عِندَهُ فَوَفَّاهُ حِسَابَهُ وَاللَّهُ سَرِيعُ الْحِسَابِ
التفسير39. As for those who disbelieve, their deeds are as a mirage in a desert. The thirsty one supposeth it to be water till he cometh unto it and findeth it naught, and findeth, in the place thereof, Allah, Who payeth him his due; and Allah is swift at reckoning.
أَوْ كَظُلُمَاتٍ فِي بَحْرٍ لُّجِّيٍّ يَغْشَاهُ مَوْجٌ مِّن فَوْقِهِ مَوْجٌ مِّن فَوْقِهِ سَحَابٌ ظُلُمَاتٌ بَعْضُهَا فَوْقَ بَعْضٍ إِذَا أَخْرَجَ يَدَهُ لَمْ يَكَدْ يَرَاهَا وَمَن لَّمْ يَجْعَلِ اللَّهُ لَهُ نُورًا فَمَا لَهُ مِن نُّورٍ
التفسير40. Or as darkness on a vast, abysmal sea. There covereth him a wave, above which is a wave, above which is a cloud. Layer upon layer of darkness. When he holdeth out his hand he scarce can see it. And he for whom Allah hath not appointed light, for him there is no light.
أَلَمْ تَرَ أَنَّ اللَّهَ يُسَبِّحُ لَهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ وَالطَّيْرُ صَافَّاتٍ كُلٌّ قَدْ عَلِمَ صَلَاتَهُ وَتَسْبِيحَهُ وَاللَّهُ عَلِيمٌ بِمَا يَفْعَلُونَ
التفسير41. Hast thou not seen that Allah, He it is Whom all who are in the heavens and the earth praise; and the birds in their flight? Of each He knoweth verily the worship and the praise; and Allah is Aware of what they do.
وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَإِلَى اللَّهِ الْمَصِيرُ
التفسير42. And unto Allah belongeth the sovereignty of the heavens and the earth, and unto Allah is the journeying.
أَلَمْ تَرَ أَنَّ اللَّهَ يُزْجِي سَحَابًا ثُمَّ يُؤَلِّفُ بَيْنَهُ ثُمَّ يَجْعَلُهُ رُكَامًا فَتَرَى الْوَدْقَ يَخْرُجُ مِنْ خِلَالِهِ وَيُنَزِّلُ مِنَ السَّمَاء مِن جِبَالٍ فِيهَا مِن بَرَدٍ فَيُصِيبُ بِهِ مَن يَشَاء وَيَصْرِفُهُ عَن مَّن يَشَاء يَكَادُ سَنَا بَرْقِهِ يَذْهَبُ بِالْأَبْصَارِ
التفسير43. Hast thou not seen how Allah wafteth the clouds, then gathereth them, then maketh them layers, and thou seest the rain come forth from between them; He sendeth down from the heaven mountains wherein is hail, and smiteth therewith whom He will, and averteth it from whom He will. The flashing of His lightning all but snatcheth away the sight.
يُقَلِّبُ اللَّهُ اللَّيْلَ وَالنَّهَارَ إِنَّ فِي ذَلِكَ لَعِبْرَةً لِّأُوْلِي الْأَبْصَارِ
التفسير44. Allah causeth the revolution of the day and the night. Lo! herein is indeed a lesson for those who see.
وَاللَّهُ خَلَقَ كُلَّ دَابَّةٍ مِن مَّاء فَمِنْهُم مَّن يَمْشِي عَلَى بَطْنِهِ وَمِنْهُم مَّن يَمْشِي عَلَى رِجْلَيْنِ وَمِنْهُم مَّن يَمْشِي عَلَى أَرْبَعٍ يَخْلُقُ اللَّهُ مَا يَشَاء إِنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
التفسير45. Allah hath created every animal of water. Of them is (a kind) that goeth upon its belly and (a kind) that goeth upon two legs and (a kind) that goeth upon four. Allah createth what He will. Lo! Allah is Able to do all things.
لَقَدْ أَنزَلْنَا آيَاتٍ مُّبَيِّنَاتٍ وَاللَّهُ يَهْدِي مَن يَشَاء إِلَى صِرَاطٍ مُّسْتَقِيمٍ
التفسير46. Verily We have sent down revelations and explained them. Allah guideth whom He will unto a straight path.
وَيَقُولُونَ آمَنَّا بِاللَّهِ وَبِالرَّسُولِ وَأَطَعْنَا ثُمَّ يَتَوَلَّى فَرِيقٌ مِّنْهُم مِّن بَعْدِ ذَلِكَ وَمَا أُوْلَئِكَ بِالْمُؤْمِنِينَ
التفسير47. And they say: We believe in Allah and the messenger, and we obey; then after that a faction of them turn away. Such are not believers.
وَإِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ إِذَا فَرِيقٌ مِّنْهُم مُّعْرِضُونَ
التفسير48. And when they appeal unto Allah and His messenger to judge between them, lo! a faction of them are averse;
وَإِن يَكُن لَّهُمُ الْحَقُّ يَأْتُوا إِلَيْهِ مُذْعِنِينَ
التفسير49. But if right had been with them they would have come unto him willingly.
أَفِي قُلُوبِهِم مَّرَضٌ أَمِ ارْتَابُوا أَمْ يَخَافُونَ أَن يَحِيفَ اللَّهُ عَلَيْهِمْ وَرَسُولُهُ بَلْ أُوْلَئِكَ هُمُ الظَّالِمُونَ
التفسير50. Is there in their hearts a disease, or have they doubts, or fear they lest Allah and His messenger should wrong them in judgment? Nay, but such are evil doers.
إِنَّمَا كَانَ قَوْلَ الْمُؤْمِنِينَ إِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ أَن يَقُولُوا سَمِعْنَا وَأَطَعْنَا وَأُوْلَئِكَ هُمُ الْمُفْلِحُونَ
التفسير51. The saying of (all true) believers when they appeal unto Allah and His messenger to judge between them is only that they say: We hear and we obey. And such are the successful.
وَمَن يُطِعِ اللَّهَ وَرَسُولَهُ وَيَخْشَ اللَّهَ وَيَتَّقْهِ فَأُوْلَئِكَ هُمُ الْفَائِزُونَ
التفسير52. He who obeyeth Allah and His messenger, and feareth Allah, and keepeth duty (unto Him): such indeed are the victorious.
وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَئِنْ أَمَرْتَهُمْ لَيَخْرُجُنَّ قُل لَّا تُقْسِمُوا طَاعَةٌ مَّعْرُوفَةٌ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ
التفسير53. They swear by Allah solemnly that, if thou order them, they will go forth. Say: Swear not; known obedience (is better). Lo! Allah is Informed of what ye do.
قُلْ أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ فَإِن تَوَلَّوا فَإِنَّمَا عَلَيْهِ مَا حُمِّلَ وَعَلَيْكُم مَّا حُمِّلْتُمْ وَإِن تُطِيعُوهُ تَهْتَدُوا وَمَا عَلَى الرَّسُولِ إِلَّا الْبَلَاغُ الْمُبِينُ
التفسير54. Say: Obey Allah and obey the messenger. But if ye turn away, then (it is) for him (to do) only that wherewith he hath been charged, and for you (to do) only that wherewith ye have been charged. If ye obey him, ye will go aright. But the messenger hath no other charge than to convey (the message), plainly.
وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُم فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِن قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَى لَهُمْ وَلَيُبَدِّلَنَّهُم مِّن بَعْدِ خَوْفِهِمْ أَمْنًا يَعْبُدُونَنِي لَا يُشْرِكُونَ بِي شَيْئًا وَمَن كَفَرَ بَعْدَ ذَلِكَ فَأُوْلَئِكَ هُمُ الْفَاسِقُونَ
التفسير55. Allah hath promised such of you as believe and do good works that He will surely make them to succeed (the present rulers) in the earth even as He caused those who were before them to succeed others); and that He will surely establish for them their religion which He hath approved for them, a will give them in exchange safety after their fear. They serve Me. They ascribe no thing as partner unto Me. Those who disbelieve henceforth, they are the miscreants.
وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَأَطِيعُوا الرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ
التفسير56. Establish worship and pay the poor due and obey the messenger, that haply ye may find mercy.
لَا تَحْسَبَنَّ الَّذِينَ كَفَرُوا مُعْجِزِينَ فِي الْأَرْضِ وَمَأْوَاهُمُ النَّارُ وَلَبِئْسَ الْمَصِيرُ
التفسير57. Think not that the disbelievers can, escape in the land. Fire will be their home, a hapless journey's end!
يَا أَيُّهَا الَّذِينَ آمَنُوا لِيَسْتَأْذِنكُمُ الَّذِينَ مَلَكَتْ أَيْمَانُكُمْ وَالَّذِينَ لَمْ يَبْلُغُوا الْحُلُمَ مِنكُمْ ثَلَاثَ مَرَّاتٍ مِن قَبْلِ صَلَاةِ الْفَجْرِ وَحِينَ تَضَعُونَ ثِيَابَكُم مِّنَ الظَّهِيرَةِ وَمِن بَعْدِ صَلَاةِ الْعِشَاء ثَلَاثُ عَوْرَاتٍ لَّكُمْ لَيْسَ عَلَيْكُمْ وَلَا عَلَيْهِمْ جُنَاحٌ بَعْدَهُنَّ طَوَّافُونَ عَلَيْكُم بَعْضُكُمْ عَلَى بَعْضٍ كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ وَاللَّهُ عَلِيمٌ حَكِيمٌ
التفسير58. O ye who believe! Let your slaves, and those of you who have not come to puberty, ask leave of you at three times (before they come into your presence): Before the prayer of dawn, and when ye lay aside your raiment for the heat of noon, and after the prayer of night. Three times of privacy for you. It is no sin for them or for you at other times, when some of you go round attendant upon others (if they come into your presence without leave). Thus Allah maketh clear the revelations for you. Allah is Knower, Wise.
وَإِذَا بَلَغَ الْأَطْفَالُ مِنكُمُ الْحُلُمَ فَلْيَسْتَأْذِنُوا كَمَا اسْتَأْذَنَ الَّذِينَ مِن قَبْلِهِمْ كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ
التفسير59. And when the children among you come to puberty then let them ask leave even as those before them used to ask it. Thus Allah maketh clear His revelations for you. Allah is knower, Wise.
وَالْقَوَاعِدُ مِنَ النِّسَاء اللَّاتِي لَا يَرْجُونَ نِكَاحًا فَلَيْسَ عَلَيْهِنَّ جُنَاحٌ أَن يَضَعْنَ ثِيَابَهُنَّ غَيْرَ مُتَبَرِّجَاتٍ بِزِينَةٍ وَأَن يَسْتَعْفِفْنَ خَيْرٌ لَّهُنَّ وَاللَّهُ سَمِيعٌ عَلِيمٌ
التفسير60. As for women past child bearing, who have no hope of marriage, it is no sin for them if they discard their (outer) clothing in such a way as not to show adornment. But to refrain is better for them. Allah is Hearer, Knower.
لَيْسَ عَلَى الْأَعْمَى حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ وَلَا عَلَى أَنفُسِكُمْ أَن تَأْكُلُوا مِن بُيُوتِكُمْ أَوْ بُيُوتِ آبَائِكُمْ أَوْ بُيُوتِ أُمَّهَاتِكُمْ أَوْ بُيُوتِ إِخْوَانِكُمْ أَوْ بُيُوتِ أَخَوَاتِكُمْ أَوْ بُيُوتِ أَعْمَامِكُمْ أَوْ بُيُوتِ عَمَّاتِكُمْ أَوْ بُيُوتِ أَخْوَالِكُمْ أَوْ بُيُوتِ خَالَاتِكُمْ أَوْ مَا مَلَكْتُم مَّفَاتِحَهُ أَوْ صَدِيقِكُمْ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَأْكُلُوا جَمِيعًا أَوْ أَشْتَاتًا فَإِذَا دَخَلْتُم بُيُوتًا فَسَلِّمُوا عَلَى أَنفُسِكُمْ تَحِيَّةً مِّنْ عِندِ اللَّهِ مُبَارَكَةً طَيِّبَةً كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَعْقِلُون
التفسير61. No blame is there upon the blind nor any blame upon the lame nor any blame upon the sick nor on yourselves if ye eat from your houses, or the houses of your fathers, or the houses of your mothers, or the houses of your brothers, or the houses of your sisters, or the houses of your fathers' brothers, or the houses of your fathers' sisters, or the houses of your mothers' brothers, or the houses of your mothers' sisters, or (from that) whereof ye hold the keys, or (from the house) of a friend. No sin shall it be for you whether ye eat together or apart. But when ye enter houses, salute one another with a greeting from Allah, blessed and sweet. Thus Allah maketh clear His revelations for you, that haply ye may understand.
إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ آمَنُوا بِاللَّهِ وَرَسُولِهِ وَإِذَا كَانُوا مَعَهُ عَلَى أَمْرٍ جَامِعٍ لَمْ يَذْهَبُوا حَتَّى يَسْتَأْذِنُوهُ إِنَّ الَّذِينَ يَسْتَأْذِنُونَكَ أُوْلَئِكَ الَّذِينَ يُؤْمِنُونَ بِاللَّهِ وَرَسُولِهِ فَإِذَا اسْتَأْذَنُوكَ لِبَعْضِ شَأْنِهِمْ فَأْذَن لِّمَن شِئْتَ مِنْهُمْ وَاسْتَغْفِرْ لَهُمُ اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
التفسير62. They only are the true believers who believe in Allah and His messenger and, when they are with him on some common errand, go not away until they have asked leave of him. Lo! those who ask leave of thee, those are they who believe in Allah and His messenger. So, if they ask thy leave for some affair of theirs, give leave to whom thou wilt of them, and ask for them forgiveness of Allah. Lo! Allah is Forgiving, Merciful.
لَا تَجْعَلُوا دُعَاء الرَّسُولِ بَيْنَكُمْ كَدُعَاء بَعْضِكُم بَعْضًا قَدْ يَعْلَمُ اللَّهُ الَّذِينَ يَتَسَلَّلُونَ مِنكُمْ لِوَاذًا فَلْيَحْذَرِ الَّذِينَ يُخَالِفُونَ عَنْ أَمْرِهِ أَن تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌ
التفسير63. Make not the calling of the messenger among you as your calling one of another. Allah knoweth those of you who steal away, hiding themselves. And let those who conspire to evade orders beware lest grief or painful punishment befall them.
أَلَا إِنَّ لِلَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ قَدْ يَعْلَمُ مَا أَنتُمْ عَلَيْهِ وَيَوْمَ يُرْجَعُونَ إِلَيْهِ فَيُنَبِّئُهُم بِمَا عَمِلُوا وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ
التفسير64. Lo! verily unto Allah belongeth whatsoever is in the heavens and the earth. He knoweth your condition. And (He knoweth) the Day when they are returned unto Him so that He may inform them of what they did. Allah is Knower of all things.

سورة الفرقان
تَبَارَكَ الَّذِي نَزَّلَ الْفُرْقَانَ عَلَى عَبْدِهِ لِيَكُونَ لِلْعَالَمِينَ نَذِيرًا
التفسيرSurah 25. Al-Furqan
1. Blessed is He Who hath revealed unto His slave the Criterion (of right and wrong), that he may be a warner to the peoples.
الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَلَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُ شَرِيكٌ فِي الْمُلْكِ وَخَلَقَ كُلَّ شَيْءٍ فَقَدَّرَهُ تَقْدِيرًا
التفسير2. He unto Whom belongeth the sovereignty of the heavens and the earth. He hath chosen no son nor hath He any partner. in the sovereignty. He hath created everything and hath meted out for it a measure.
وَاتَّخَذُوا مِن دُونِهِ آلِهَةً لَّا يَخْلُقُونَ شَيْئًا وَهُمْ يُخْلَقُونَ وَلَا يَمْلِكُونَ لِأَنفُسِهِمْ ضَرًّا وَلَا نَفْعًا وَلَا يَمْلِكُونَ مَوْتًا وَلَا حَيَاةً وَلَا نُشُورًا
التفسير3. Yet they choose beside Him other gods who create naught but are themselves created, and possess not hurt nor profit for themselves, and possess not death nor life, nor power to raise the dead.
وَقَالَ الَّذِينَ كَفَرُوا إِنْ هَذَا إِلَّا إِفْكٌ افْتَرَاهُ وَأَعَانَهُ عَلَيْهِ قَوْمٌ آخَرُونَ فَقَدْ جَاؤُوا ظُلْمًا وَزُورًا
التفسير4. Those who disbelieve say: This is naught but a lie that he hath invented, and other folk have helped him with it, so that they have produced a slander and a lie.
وَقَالُوا أَسَاطِيرُ الْأَوَّلِينَ اكْتَتَبَهَا فَهِيَ تُمْلَى عَلَيْهِ بُكْرَةً وَأَصِيلًا
التفسير5. And they say: Fables of the men of old which he hath had written down so that they are dictated to him morn and evening.
قُلْ أَنزَلَهُ الَّذِي يَعْلَمُ السِّرَّ فِي السَّمَاوَاتِ وَالْأَرْضِ إِنَّهُ كَانَ غَفُورًا رَّحِيمًا
التفسير6. Say (unto them, O Muhammad): He Who knoweth the secret of the heavens and the earth hath revealed it. Lo! He ever is Forgiving, Merciful.
وَقَالُوا مَالِ هَذَا الرَّسُولِ يَأْكُلُ الطَّعَامَ وَيَمْشِي فِي الْأَسْوَاقِ لَوْلَا أُنزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُ نَذِيرًا
التفسير7. And they say: What aileth this messenger (of Allah) that he eateth food and walketh in the markets? Why is not an angel sent down unto him, to be a warner with him.
أَوْ يُلْقَى إِلَيْهِ كَنزٌ أَوْ تَكُونُ لَهُ جَنَّةٌ يَأْكُلُ مِنْهَا وَقَالَ الظَّالِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلًا مَّسْحُورًا
التفسير8. Or (why is not) a treasure thrown down unto him, or why hath he not a paradise from whence to eat? And the evildoers say: Ye are but following a man bewitched.
انظُرْ كَيْفَ ضَرَبُوا لَكَ الْأَمْثَالَ فَضَلُّوا فَلَا يَسْتَطِيعُونَ سَبِيلًا
التفسير9. See how they coin similitudes for thee, so that they are all astray and cannot find a road!
تَبَارَكَ الَّذِي إِن شَاء جَعَلَ لَكَ خَيْرًا مِّن ذَلِكَ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ وَيَجْعَل لَّكَ قُصُورًا
التفسير10. Blessed is He Who, if He will, will assign thee better than (all) that. Gardens underneath which rivers flow, and will assign thee mansions.

بَلْ كَذَّبُوا بِالسَّاعَةِ وَأَعْتَدْنَا لِمَن كَذَّبَ بِالسَّاعَةِ سَعِيرًا
التفسير11. Nay, but they deny (the coming of) the Hour, and for those who deny (the coming of) the Hour We have prepared a Same.
إِذَا رَأَتْهُم مِّن مَّكَانٍ بَعِيدٍ سَمِعُوا لَهَا تَغَيُّظًا وَزَفِيرًا
التفسير12. When it seeth them from afar, they bear the cracking and the roar thereof.
وَإِذَا أُلْقُوا مِنْهَا مَكَانًا ضَيِّقًا مُقَرَّنِينَ دَعَوْا هُنَالِكَ ثُبُورًا
التفسير13. And when they are Sung into a narrow place thereof, chained together, they pray for destruction there.
لَا تَدْعُوا الْيَوْمَ ثُبُورًا وَاحِدًا وَادْعُوا ثُبُورًا كَثِيراً
التفسير14. Pray not that day for one destruction, but pray for many destructions!
قُلْ أَذَلِكَ خَيْرٌ أَمْ جَنَّةُ الْخُلْدِ الَّتِي وُعِدَ الْمُتَّقُونَ كَانَتْ لَهُمْ جَزَاء وَمَصِيرًا
التفسير15. Say: Is that (doom) better or the Garden of Immortality which is promised unto those who ward off (evil)? It will be their reward and journey's end.
لَهُمْ فِيهَا مَا يَشَاؤُونَ خَالِدِينَ كَانَ عَلَى رَبِّكَ وَعْدًا مَسْؤُولًا
التفسير16. Therein abiding, they have all that they desire. It is for thy Lord a promise that must be fulfilled.
وَيَوْمَ يَحْشُرُهُمْ وَمَا يَعْبُدُونَ مِن دُونِ اللَّهِ فَيَقُولُ أَأَنتُمْ أَضْلَلْتُمْ عِبَادِي هَؤُلَاء أَمْ هُمْ ضَلُّوا السَّبِيلَ
التفسير17. And on the day when He will assemble them and that which they worship instead of Allah and will say: Was it ye who misled these my slaves or did they (themselves) wander from the way?
قَالُوا سُبْحَانَكَ مَا كَانَ يَنبَغِي لَنَا أَن نَّتَّخِذَ مِن دُونِكَ مِنْ أَوْلِيَاء وَلَكِن مَّتَّعْتَهُمْ وَآبَاءهُمْ حَتَّى نَسُوا الذِّكْرَ وَكَانُوا قَوْمًا بُورًا
التفسير18. They will say: Be Thou glorified! It was not for us to choose any protecting friends beside Thee; but Thou didst give them and their fathers ease till they forgot the warning and became lost folk
فَقَدْ كَذَّبُوكُم بِمَا تَقُولُونَ فَمَا تَسْتَطِيعُونَ صَرْفًا وَلَا نَصْرًا وَمَن يَظْلِم مِّنكُمْ نُذِقْهُ عَذَابًا كَبِيرًا
التفسير19. Thus they will give you the lie regarding what ye say, then ye can neither avert (the doom) nor obtain help. And whoso among you doeth wrong, We shall make him taste great torment.
وَما أَرْسَلْنَا قَبْلَكَ مِنَ الْمُرْسَلِينَ إِلَّا إِنَّهُمْ لَيَأْكُلُونَ الطَّعَامَ وَيَمْشُونَ فِي الْأَسْوَاقِ وَجَعَلْنَا بَعْضَكُمْ لِبَعْضٍ فِتْنَةً أَتَصْبِرُونَ وَكَانَ رَبُّكَ بَصِيرًا
التفسير20. We never sent before thee any messengers but lo! they ate food and walked in the markets. And We have appointed some of you a test for others: Will ye be steadfast? And thy Lord is ever Seer.
وَقَالَ الَّذِينَ لَا يَرْجُونَ لِقَاءنَا لَوْلَا أُنزِلَ عَلَيْنَا الْمَلَائِكَةُ أَوْ نَرَى رَبَّنَا لَقَدِ اسْتَكْبَرُوا فِي أَنفُسِهِمْ وَعَتَوْ عُتُوًّا كَبِيرًا
التفسير21. And those who look not for a meeting with Us say: Why are angels not sent down unto us and (why) do we not see our Lord? Assuredly they think too highly of themselves and are scornful with great pride.
يَوْمَ يَرَوْنَ الْمَلَائِكَةَ لَا بُشْرَى يَوْمَئِذٍ لِّلْمُجْرِمِينَ وَيَقُولُونَ حِجْرًا مَّحْجُورًا
التفسير22. On the day when they behold the angels, on that day there will be no good tidings for the guilty; and they will cry: A forbidding ban!
وَقَدِمْنَا إِلَى مَا عَمِلُوا مِنْ عَمَلٍ فَجَعَلْنَاهُ هَبَاء مَّنثُورًا
التفسير23. And We shall turn unto the work they did and make it scattered motes.
أَصْحَابُ الْجَنَّةِ يَوْمَئِذٍ خَيْرٌ مُّسْتَقَرًّا وَأَحْسَنُ مَقِيلًا
التفسير24. Those who have earned the Garden on that day will be better in their home and happier in their place of noonday rest;
وَيَوْمَ تَشَقَّقُ السَّمَاء بِالْغَمَامِ وَنُزِّلَ الْمَلَائِكَةُ تَنزِيلًا
التفسير25. A day when the heaven with the clouds will be rent asunder and the angels will be sent down, a grand descent.
الْمُلْكُ يَوْمَئِذٍ الْحَقُّ لِلرَّحْمَنِ وَكَانَ يَوْمًا عَلَى الْكَافِرِينَ عَسِيرًا
التفسير26. The Sovereignty on that day will be the True (Sovereignty) belonging to the Beneficent One, and it will be a hard day for disbelievers.
وَيَوْمَ يَعَضُّ الظَّالِمُ عَلَى يَدَيْهِ يَقُولُ يَا لَيْتَنِي اتَّخَذْتُ مَعَ الرَّسُولِ سَبِيلًا
التفسير27. On the day when the wrongdoer gnaweth his hands, he will say: Ah, would that I had chosen a way together with the messenger (of Allah)!
يَا وَيْلَتَى لَيْتَنِي لَمْ أَتَّخِذْ فُلَانًا خَلِيلًا
التفسير28. Alas for me! Ah, would that I had never taken such an one for friend!
لَقَدْ أَضَلَّنِي عَنِ الذِّكْرِ بَعْدَ إِذْ جَاءنِي وَكَانَ الشَّيْطَانُ لِلْإِنسَانِ خَذُولًا
التفسير29. He verily led me astray from the Reminder after it had reached me. Satan was ever man's deserter in the hour of need.
وَقَالَ الرَّسُولُ يَا رَبِّ إِنَّ قَوْمِي اتَّخَذُوا هَذَا الْقُرْآنَ مَهْجُورًا
التفسير30. And the messenger saith: O my Lord! Lo! mine own folk make this Quran of no account.

وَكَذَلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوًّا مِّنَ الْمُجْرِمِينَ وَكَفَى بِرَبِّكَ هَادِيًا وَنَصِيرًا
التفسير31. Even so have We appointed unto every Prophet an opportent from among the guilty; but Allah sufficeth for a Guide and Helper.
وَقَالَ الَّذِينَ كَفَرُوا لَوْلَا نُزِّلَ عَلَيْهِ الْقُرْآنُ جُمْلَةً وَاحِدَةً كَذَلِكَ لِنُثَبِّتَ بِهِ فُؤَادَكَ وَرَتَّلْنَاهُ تَرْتِيلًا
التفسير32. And those who disbelieve say: Why is the Quran not revealed unto him all at once? (It is revealed) thus that We may strengthen thy heart therewith; and We have arranged it in right order.
وَلَا يَأْتُونَكَ بِمَثَلٍ إِلَّا جِئْنَاكَ بِالْحَقِّ وَأَحْسَنَ تَفْسِيرًا
التفسير33. And they bring thee no similitude but We bring thee the Truth (as against it), and better (than their similitude) as argument.
الَّذِينَ يُحْشَرُونَ عَلَى وُجُوهِهِمْ إِلَى جَهَنَّمَ أُوْلَئِكَ شَرٌّ مَّكَانًا وَأَضَلُّ سَبِيلًا
التفسير34. Those who will be gathered on their faces unto Hell: such are worse in plight and further from the right road.
وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ وَجَعَلْنَا مَعَهُ أَخَاهُ هَارُونَ وَزِيرًا
التفسير35. We verify gave Moses the Scripture and placed with him his brother Aaron as henchman.
فَقُلْنَا اذْهَبَا إِلَى الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِنَا فَدَمَّرْنَاهُمْ تَدْمِيرًا
التفسير36. Then We said: Go together unto the folk who have denied Our revelations. Then We destroyed them, a complete destruction.
وَقَوْمَ نُوحٍ لَّمَّا كَذَّبُوا الرُّسُلَ أَغْرَقْنَاهُمْ وَجَعَلْنَاهُمْ لِلنَّاسِ آيَةً وَأَعْتَدْنَا لِلظَّالِمِينَ عَذَابًا أَلِيمًا
التفسير37. And Noah's folk, when they denied the messengers, We drowned them and made of them a portent for mankind We have prepared a painful doom for evil doers.
وَعَادًا وَثَمُودَ وَأَصْحَابَ الرَّسِّ وَقُرُونًا بَيْنَ ذَلِكَ كَثِيراً
التفسير38. And (the tribes of) Aad and Thamud, and the dwellers in Ar-Rass, and many generations in between.
وَكُلًّا ضَرَبْنَا لَهُ الْأَمْثَالَ وَكُلًّا تَبَّرْنَا تَتْبِيرًا
التفسير39. Each (of them) We warned by examples, and each (of them) We brought to utter ruin.
وَلَقَدْ أَتَوْا عَلَى الْقَرْيَةِ الَّتِي أُمْطِرَتْ مَطَرَ السَّوْءِ أَفَلَمْ يَكُونُوا يَرَوْنَهَا بَلْ كَانُوا لَا يَرْجُونَ نُشُورًا
التفسير40. And indeed they have passed by the township whereon was rained the fatal rain. Can it be that they have not seen it? Nay, but they hope for no resurrection.
وَإِذَا رَأَوْكَ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَذَا الَّذِي بَعَثَ اللَّهُ رَسُولًا
التفسير41. And when they see thee (O Muhammad) they treat thee only as a jest (saying): Is this he whom Allah sendeth as a messenger?
إِن كَادَ لَيُضِلُّنَا عَنْ آلِهَتِنَا لَوْلَا أَن صَبَرْنَا عَلَيْهَا وَسَوْفَ يَعْلَمُونَ حِينَ يَرَوْنَ الْعَذَابَ مَنْ أَضَلُّ سَبِيلًا
التفسير42. He would have led us far away from our gods if we had not been staunch to them. They will know, when they behold the doom, who is more astray as to the road.
أَرَأَيْتَ مَنِ اتَّخَذَ إِلَهَهُ هَوَاهُ أَفَأَنتَ تَكُونُ عَلَيْهِ وَكِيلًا
التفسير43. Hast thou seen him who chooseth for his god his own lust? Wouldst thou then be guardian over him?
أَمْ تَحْسَبُ أَنَّ أَكْثَرَهُمْ يَسْمَعُونَ أَوْ يَعْقِلُونَ إِنْ هُمْ إِلَّا كَالْأَنْعَامِ بَلْ هُمْ أَضَلُّ سَبِيلًا
التفسير44. Or deemest thou that most of them hear or understand? They are but as the cattle, nay, but they are farther astray!
أَلَمْ تَرَ إِلَى رَبِّكَ كَيْفَ مَدَّ الظِّلَّ وَلَوْ شَاء لَجَعَلَهُ سَاكِنًا ثُمَّ جَعَلْنَا الشَّمْسَ عَلَيْهِ دَلِيلًا
التفسير45. Hast thou not seen how thy Lord hath spread the shade. And if He willed He could have made it still, then We have made the sun its pilot;
ثُمَّ قَبَضْنَاهُ إِلَيْنَا قَبْضًا يَسِيرًا
التفسير46. Then We withdraw it unto Us, a gradual withdrawal?
وَهُوَ الَّذِي جَعَلَ لَكُمُ اللَّيْلَ لِبَاسًا وَالنَّوْمَ سُبَاتًا وَجَعَلَ النَّهَارَ نُشُورًا
التفسير47. And He it is Who maketh night a covering for you, and sleep repose, and maketh day a resurrection.
وَهُوَ الَّذِي أَرْسَلَ الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ وَأَنزَلْنَا مِنَ السَّمَاء مَاء طَهُورًا
التفسير48. And He it is Who sendeth the winds, glad tidings heralding His mercy, and We send down purifying water from the sky.
لِنُحْيِيَ بِهِ بَلْدَةً مَّيْتًا وَنُسْقِيَهُ مِمَّا خَلَقْنَا أَنْعَامًا وَأَنَاسِيَّ كَثِيراً
التفسير49. That We may give life thereby to a dead land, and We give many beasts and men that We have created to drink thereof.
وَلَقَدْ صَرَّفْنَاهُ بَيْنَهُمْ لِيَذَّكَّرُوا فَأَبَى أَكْثَرُ النَّاسِ إِلَّا كُفُورًا
التفسير50. And verily We have repeated it among them that they may remember, but most of mankind begrudge aught save in gratitude.

وَلَوْ شِئْنَا لَبَعَثْنَا فِي كُلِّ قَرْيَةٍ نَذِيرًا
التفسير51. If We willed, We could raise up a warner in every village.
فَلَا تُطِعِ الْكَافِرِينَ وَجَاهِدْهُم بِهِ جِهَادًا كَبِيرًا
التفسير52. So obey not the disbelievers, but strive against them herewith with a great endeavor.
وَهُوَ الَّذِي مَرَجَ الْبَحْرَيْنِ هَذَا عَذْبٌ فُرَاتٌ وَهَذَا مِلْحٌ أُجَاجٌ وَجَعَلَ بَيْنَهُمَا بَرْزَخًا وَحِجْرًا مَّحْجُورًا
التفسير53. And He it is Who hath given independence to the two seas (though they meet); one palatable, sweet, and the other saltish, bitter; and hath set a bar and a forbidding ban between them.
وَهُوَ الَّذِي خَلَقَ مِنَ الْمَاء بَشَرًا فَجَعَلَهُ نَسَبًا وَصِهْرًا وَكَانَ رَبُّكَ قَدِيرًا
التفسير54. And He it is Who hath created man from water, and hath appointed for him kindred by blood and kindred by marriage; for thy Lord is ever Powerful.
وَيَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا يَنفَعُهُمْ وَلَا يَضُرُّهُمْ وَكَانَ الْكَافِرُ عَلَى رَبِّهِ ظَهِيرًا
التفسير55. Yet they worship instead of Allah that which can neither benefit them nor hurt them. The disbeliever was ever a partisan against his Lord.
وَمَا أَرْسَلْنَاكَ إِلَّا مُبَشِّرًا وَنَذِيرًا
التفسير56. And We have sent thee (O Muhammad) only as a bearer of good tidings and a warner.
قُلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِلَّا مَن شَاء أَن يَتَّخِذَ إِلَى رَبِّهِ سَبِيلًا
التفسير57. Say: I ask of you no reward for this, save that whoso will may choose a way unto his Lord.
وَتَوَكَّلْ عَلَى الْحَيِّ الَّذِي لَا يَمُوتُ وَسَبِّحْ بِحَمْدِهِ وَكَفَى بِهِ بِذُنُوبِ عِبَادِهِ خَبِيرًا
التفسير58. And trust thou in the Living One Who dieth not, and hymn His praise. He sufficeth as the Knower of His bondmen's sins,
الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَى عَلَى الْعَرْشِ الرَّحْمَنُ فَاسْأَلْ بِهِ خَبِيرًا
التفسير59. Who created the heavens and the earth and all that is between them in six Days, then He mounted the Throne. The Beneficent! Ask any one informed concerning Him!
وَإِذَا قِيلَ لَهُمُ اسْجُدُوا لِلرَّحْمَنِ قَالُوا وَمَا الرَّحْمَنُ أَنَسْجُدُ لِمَا تَأْمُرُنَا وَزَادَهُمْ نُفُورًا
التفسير60. And when it is said unto them: Adore the Beneficent! they say: And what is the Beneficent? Are we to adore whatever thou (Muhammad) biddest us? And it increaseth aversion in them.
تَبَارَكَ الَّذِي جَعَلَ فِي السَّمَاء بُرُوجًا وَجَعَلَ فِيهَا سِرَاجًا وَقَمَرًا مُّنِيرًا
التفسير61. Blessed be He Who hath placed in the heaven mansions of the stars, and hath placed therein a great lamp and a moon giving light!
وَهُوَ الَّذِي جَعَلَ اللَّيْلَ وَالنَّهَارَ خِلْفَةً لِّمَنْ أَرَادَ أَن يَذَّكَّرَ أَوْ أَرَادَ شُكُورًا
التفسير62. And He it is Who hath appointed night and day in succession, for him who desireth to remember, or desireth thankfulness.
وَعِبَادُ الرَّحْمَنِ الَّذِينَ يَمْشُونَ عَلَى الْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ قَالُوا سَلَامًا
التفسير63. The (faithful) slaves of the Beneficent are they who walk upon the earth modestly, and when the foolish ones address them answer: Peace;
وَالَّذِينَ يَبِيتُونَ لِرَبِّهِمْ سُجَّدًا وَقِيَامًا
التفسير64. And who spend the night before their Lord, prostrate and standing,
وَالَّذِينَ يَقُولُونَ رَبَّنَا اصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ إِنَّ عَذَابَهَا كَانَ غَرَامًا
التفسير65. And who say: Our Lord! Avert from us the doom of hell; lo! the doom thereof is anguish;
إِنَّهَا سَاءتْ مُسْتَقَرًّا وَمُقَامًا
التفسير66. Lo! it is wretched as abode and station;
وَالَّذِينَ إِذَا أَنفَقُوا لَمْ يُسْرِفُوا وَلَمْ يَقْتُرُوا وَكَانَ بَيْنَ ذَلِكَ قَوَامًا
التفسير67. And those who, when they spend, are neither prodigal nor grudging; and there is ever a firm station between the two;
وَالَّذِينَ لَا يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَلَا يَزْنُونَ وَمَن يَفْعَلْ ذَلِكَ يَلْقَ أَثَامًا
التفسير68. And those who cry not unto any other god along with Allah, nor take the life which Allah hath forbidden save in (course of) justice, nor commit adultery and whoso doeth this shall pay the penalty;
يُضَاعَفْ لَهُ الْعَذَابُ يَوْمَ الْقِيَامَةِ وَيَخْلُدْ فِيهِ مُهَانًا
التفسير69. The doom will be doubled for him on the Day of Resurrection, and he will abide therein disdained for ever;
إِلَّا مَن تَابَ وَآمَنَ وَعَمِلَ عَمَلًا صَالِحًا فَأُوْلَئِكَ يُبَدِّلُ اللَّهُ سَيِّئَاتِهِمْ حَسَنَاتٍ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا
التفسير70. Save him who repenteth and believeth and doth righteous work; as for such, Allah will change their evil deeds to good deeds. Allah is ever Forgiving, Merciful.
وَمَن تَابَ وَعَمِلَ صَالِحًا فَإِنَّهُ يَتُوبُ إِلَى اللَّهِ مَتَابًا
التفسير71. And whosoever repenteth and doeth good, he verily repenteth toward Allah with true repentance.
وَالَّذِينَ لَا يَشْهَدُونَ الزُّورَ وَإِذَا مَرُّوا بِاللَّغْوِ مَرُّوا كِرَامًا
التفسير72. And those who will not witness vanity, but when they pass near senseless play, pass by with dignity.
وَالَّذِينَ إِذَا ذُكِّرُوا بِآيَاتِ رَبِّهِمْ لَمْ يَخِرُّوا عَلَيْهَا صُمًّا وَعُمْيَانًا
التفسير73. And those who, when they are reminded of the revelations of their Lord, fall not deaf and blind thereat.
وَالَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا
التفسير74. And who say: Our Lord! Vouchsafe us comfort of our wives and of our offspring, and make us patterns for (all) those who ward off (evil).
أُوْلَئِكَ يُجْزَوْنَ الْغُرْفَةَ بِمَا صَبَرُوا وَيُلَقَّوْنَ فِيهَا تَحِيَّةً وَسَلَامًا
التفسير75. They will be awarded the high place forasmuch as they were steadfast, and they will meet therein with welcome and the word of peace,
خَالِدِينَ فِيهَا حَسُنَتْ مُسْتَقَرًّا وَمُقَامًا
التفسير76. Abiding there for ever. Happy is it as abode and station!
قُلْ مَا يَعْبَأُ بِكُمْ رَبِّي لَوْلَا دُعَاؤُكُمْ فَقَدْ كَذَّبْتُمْ فَسَوْفَ يَكُونُ لِزَامًا
التفسير77. Say (O Muhammad, unto the disbelievers): My Lord would not concern himself with you but for your prayer. But now ye have denied (the Truth), therefor there will be judgment.

سورة الشعراء

طسم
التفسيرSurah 26. Ash-Shu'araa
1. Ta. Sin. Mim.
تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ
التفسير2. These are revelations of the Scripture that maketh plain.
لَعَلَّكَ بَاخِعٌ نَّفْسَكَ أَلَّا يَكُونُوا مُؤْمِنِينَ
التفسير3. It may be that thou tormentest thyself (O Muhammad) because they believe not.
إِن نَّشَأْ نُنَزِّلْ عَلَيْهِم مِّن السَّمَاء آيَةً فَظَلَّتْ أَعْنَاقُهُمْ لَهَا خَاضِعِينَ
التفسير4. If We will, We can send down on them from the sky a portent so that their necks would remain bowed before it.
وَمَا يَأْتِيهِم مِّن ذِكْرٍ مِّنَ الرَّحْمَنِ مُحْدَثٍ إِلَّا كَانُوا عَنْهُ مُعْرِضِينَ
التفسير5. Never cometh there unto them a fresh reminder from the Beneficent One, but they turn away from it.
فَقَدْ كَذَّبُوا فَسَيَأْتِيهِمْ أَنبَاء مَا كَانُوا بِهِ يَسْتَهْزِئُون
التفسير6. Now they have denied (the Truth); but there will come unto them tidings of that whereat they used to scoff.
أَوَلَمْ يَرَوْا إِلَى الْأَرْضِ كَمْ أَنبَتْنَا فِيهَا مِن كُلِّ زَوْجٍ كَرِيمٍ
التفسير7. Have they not seen the earth, how much of every fruitful kind We make to grow therein?
إِنَّ فِي ذَلِكَ لَآيَةً وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ
التفسير8. Lo! herein is indeed a portent; yet most of them are not believers.
وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ
التفسير9. And lo! thy Lord! He is indeed the Mighty, the Merciful.
وَإِذْ نَادَى رَبُّكَ مُوسَى أَنِ ائْتِ الْقَوْمَ الظَّالِمِينَ
التفسير10. And when thy Lord called Moses, saying: Go unto the wrongdoing folk,
قَوْمَ فِرْعَوْنَ أَلَا يَتَّقُونَ
التفسير11. The folk of Pharaoh. Will they not ward off (evil)?
قَالَ رَبِّ إِنِّي أَخَافُ أَن يُكَذِّبُونِ
التفسير12. He said: My Lord! Lo! I fear that they will deny me,
وَيَضِيقُ صَدْرِي وَلَا يَنطَلِقُ لِسَانِي فَأَرْسِلْ إِلَى هَارُونَ
التفسير13. And I shall be embarrassed, and my tongue will not speak plainly, therefor send for Aaron (to help me).
وَلَهُمْ عَلَيَّ ذَنبٌ فَأَخَافُ أَن يَقْتُلُونِ
التفسير14. And they have a crime against me, so I fear that they will kill me.
قَالَ كَلَّا فَاذْهَبَا بِآيَاتِنَا إِنَّا مَعَكُم مُّسْتَمِعُونَ
التفسير15. He said: Nay, verily. So go ye twain with Our tokens. Lo! We shall be with you, Hearing.
فَأْتِيَا فِرْعَوْنَ فَقُولَا إِنَّا رَسُولُ رَبِّ الْعَالَمِينَ
التفسير16. And come together unto Pharaoh and say: Lo! we bear a message of the Lord of the Worlds,
أَنْ أَرْسِلْ مَعَنَا بَنِي إِسْرَائِيلَ
التفسير17. (Saying): Let the Children of Israel go with Us.
قَالَ أَلَمْ نُرَبِّكَ فِينَا وَلِيدًا وَلَبِثْتَ فِينَا مِنْ عُمُرِكَ سِنِينَ
التفسير18. (Pharaoh) said (unto Moses): Did we not rear thee among us as a child? And thou didst dwell many years of thy life among us,
وَفَعَلْتَ فَعْلَتَكَ الَّتِي فَعَلْتَ وَأَنتَ مِنَ الْكَافِرِينَ
التفسير19. And thou didst that thy deed which thou didst, and thou wast one of the ingrates,
قَالَ فَعَلْتُهَا إِذًا وَأَنَا مِنَ الضَّالِّينَ
التفسير20. He said: I did it then, when I was of those who are astray.

فَفَرَرْتُ مِنكُمْ لَمَّا خِفْتُكُمْ فَوَهَبَ لِي رَبِّي حُكْمًا وَجَعَلَنِي مِنَ الْمُرْسَلِينَ
التفسير21. Then I fled from you when I feared you, and my Lord vouchsafed me a command and appointed me (of the number) of those sent (by Him).
وَتِلْكَ نِعْمَةٌ تَمُنُّهَا عَلَيَّ أَنْ عَبَّدتَّ بَنِي إِسْرَائِيلَ
التفسير22. And this is the past favor wherewith thou reproachest me: that thou hast enslaved the Children of Israel.
قَالَ فِرْعَوْنُ وَمَا رَبُّ الْعَالَمِينَ
التفسير23. Pharaoh said: And what is the Lord of the Worlds?
قَالَ رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا إن كُنتُم مُّوقِنِينَ
التفسير24. (Moses) said: Lord of the heavens and the earth and all that is between them, if ye had but sure belief.
قَالَ لِمَنْ حَوْلَهُ أَلَا تَسْتَمِعُونَ
التفسير25. (Pharaoh) said unto those around him: Hear ye not?
قَالَ رَبُّكُمْ وَرَبُّ آبَائِكُمُ الْأَوَّلِينَ
التفسير26. He said: Your Lord and the Lord of your fathers.
قَالَ إِنَّ رَسُولَكُمُ الَّذِي أُرْسِلَ إِلَيْكُمْ لَمَجْنُونٌ
التفسير27. (Pharaoh) said: Lo! your messenger who hath been sent unto you is indeed a madman!
قَالَ رَبُّ الْمَشْرِقِ وَالْمَغْرِبِ وَمَا بَيْنَهُمَا إِن كُنتُمْ تَعْقِلُونَ
التفسير28. He said: Lord of the East and the West and all that is between them, if ye did but understand.
قَالَ لَئِنِ اتَّخَذْتَ إِلَهًا غَيْرِي لَأَجْعَلَنَّكَ مِنَ الْمَسْجُونِينَ
التفسير29. (Pharaoh) said: If thou choosest a god other than me, I assuredly shall place thee among the prisoners.
قَالَ أَوَلَوْ جِئْتُكَ بِشَيْءٍ مُّبِينٍ
التفسير30. He said: Even though I show thee something plain?
قَالَ فَأْتِ بِهِ إِن كُنتَ مِنَ الصَّادِقِينَ
التفسير31. (Pharaoh) said: Produce it then, if thou art of the truthful!
فَأَلْقَى عَصَاهُ فَإِذَا هِيَ ثُعْبَانٌ مُّبِينٌ
التفسير32. Then he Sung down his staff and it became a serpent manifest,
وَنَزَعَ يَدَهُ فَإِذَا هِيَ بَيْضَاء لِلنَّاظِرِينَ
التفسير33. And he drew forth his hand and lo! it was white to the beholders.
قَالَ لِلْمَلَإِ حَوْلَهُ إِنَّ هَذَا لَسَاحِرٌ عَلِيمٌ
التفسير34. (Pharaoh) said unto the chiefs about him: Lo, this is verily a knowing wizard,
يُرِيدُ أَن يُخْرِجَكُم مِّنْ أَرْضِكُم بِسِحْرِهِ فَمَاذَا تَأْمُرُونَ
التفسير35. Who would drive you out of your land by his magic. Now what counsel ye?
قَالُوا أَرْجِهِ وَأَخَاهُ وَابْعَثْ فِي الْمَدَائِنِ حَاشِرِينَ
التفسير36. They said: Put him off, (him) and his brother, and send them into the cities summoners
يَأْتُوكَ بِكُلِّ سَحَّارٍ عَلِيمٍ
التفسير37. Who shall bring unto thee every knowing wizard.
فَجُمِعَ السَّحَرَةُ لِمِيقَاتِ يَوْمٍ مَّعْلُومٍ
التفسير38. So the wizards were gathered together at a set time on a day appointed.
وَقِيلَ لِلنَّاسِ هَلْ أَنتُم مُّجْتَمِعُونَ
التفسير39. And it was said unto the people: Are ye (also) gathering?
لَعَلَّنَا نَتَّبِعُ السَّحَرَةَ إِن كَانُوا هُمُ الْغَالِبِينَ
التفسير40. (They said): Aye, so that we may follow the wizards if they are the winners.
فَلَمَّا جَاء السَّحَرَةُ قَالُوا لِفِرْعَوْنَ أَئِنَّ لَنَا لَأَجْرًا إِن كُنَّا نَحْنُ الْغَالِبِينَ
التفسير41. And when the wizards came they said unto Pharaoh: Will there surely be a reward for us if we are the winners?
قَالَ نَعَمْ وَإِنَّكُمْ إِذًا لَّمِنَ الْمُقَرَّبِينَ
التفسير42. He said: Aye, and ye will then surely be of those brought near (to me).
قَالَ لَهُم مُّوسَى أَلْقُوا مَا أَنتُم مُّلْقُونَ
التفسير43. Moses said unto them: Throw what ye are going to throw!
فَأَلْقَوْا حِبَالَهُمْ وَعِصِيَّهُمْ وَقَالُوا بِعِزَّةِ فِرْعَوْنَ إِنَّا لَنَحْنُ الْغَالِبُونَ
التفسير44. Then they threw down their cords and their staves and said: By Pharaoh's might, lo! we verily are the winners.
فَأَلْقَى مُوسَى عَصَاهُ فَإِذَا هِيَ تَلْقَفُ مَا يَأْفِكُونَ
التفسير45. Then Moses threw his staff and lo! it swallowed that which they did falsely show.
فَأُلْقِيَ السَّحَرَةُ سَاجِدِينَ
التفسير46. And the wizards were flung prostrate,
قَالُوا آمَنَّا بِرَبِّ الْعَالَمِينَ
التفسير47. Crying: We believe in the Lord of the Worlds,
رَبِّ مُوسَى وَهَارُونَ
التفسير48. The Lord of Moses and Aaron.
قَالَ آمَنتُمْ لَهُ قَبْلَ أَنْ آذَنَ لَكُمْ إِنَّهُ لَكَبِيرُكُمُ الَّذِي عَلَّمَكُمُ السِّحْرَ فَلَسَوْفَ تَعْلَمُونَ لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَافٍ وَلَأُصَلِّبَنَّكُمْ أَجْمَعِينَ
التفسير49. (Pharaoh) said, Ye put your faith in him before I give you leave. Lo! he doubtless is your chief who taught you magic! But verily ye shall come to know. Verily I will cut off your hands and your feet alternately, and verily I will crucify you everyone.
قَالُوا لَا ضَيْرَ إِنَّا إِلَى رَبِّنَا مُنقَلِبُونَ
التفسير50. They said: It is no hurt, for lo! unto our Lord we shall return.

إِنَّا نَطْمَعُ أَن يَغْفِرَ لَنَا رَبُّنَا خَطَايَانَا أَن كُنَّا أَوَّلَ الْمُؤْمِنِينَ
التفسير51. Lo! we ardently hope that our Lord will forgive us our sins because we are the first of the believers.
وَأَوْحَيْنَا إِلَى مُوسَى أَنْ أَسْرِ بِعِبَادِي إِنَّكُم مُّتَّبَعُونَ
التفسير52. And We inspired Moses, saying: Take away My slaves by night, for ye will be pursued.
فَأَرْسَلَ فِرْعَوْنُ فِي الْمَدَائِنِ حَاشِرِينَ
التفسير53. Then Pharaoh sent into the cities summoners,
إِنَّ هَؤُلَاء لَشِرْذِمَةٌ قَلِيلُونَ
التفسير54. (Who said): Lo! these indeed are but a little troop,
وَإِنَّهُمْ لَنَا لَغَائِظُونَ
التفسير55. And lo! they are offenders against us.
وَإِنَّا لَجَمِيعٌ حَاذِرُونَ
التفسير56. And lo! we are a ready host.
فَأَخْرَجْنَاهُم مِّن جَنَّاتٍ وَعُيُونٍ
التفسير57. Thus did We take them away from gardens and water springs,
وَكُنُوزٍ وَمَقَامٍ كَرِيمٍ
التفسير58. And treasures and a fair estate.
كَذَلِكَ وَأَوْرَثْنَاهَا بَنِي إِسْرَائِيلَ
التفسير59. Thus (were those things taken from them) and We caused the Children of Israel to inherit them.
فَأَتْبَعُوهُم مُّشْرِقِينَ
التفسير60. And they overtook them at sunrise.
فَلَمَّا تَرَاءى الْجَمْعَانِ قَالَ أَصْحَابُ مُوسَى إِنَّا لَمُدْرَكُونَ
التفسير61. And when the two hosts saw each other, those with Moses said: Lo! we are indeed caught.
قَالَ كَلَّا إِنَّ مَعِيَ رَبِّي سَيَهْدِينِ
التفسير62. He said: Nay, verily! for lo! my Lord is with me. He will guide me.
فَأَوْحَيْنَا إِلَى مُوسَى أَنِ اضْرِب بِّعَصَاكَ الْبَحْرَ فَانفَلَقَ فَكَانَ كُلُّ فِرْقٍ كَالطَّوْدِ الْعَظِيمِ
التفسير63. Then We inspired Moses, saying: Smite the sea with thy staff. And it parted, and each part was as a mountain vast.
وَأَزْلَفْنَا ثَمَّ الْآخَرِينَ
التفسير64. Then brought We near the others to that place.
وَأَنجَيْنَا مُوسَى وَمَن مَّعَهُ أَجْمَعِينَ
التفسير65. And We saved Moses and those with him, every one;
ثُمَّ أَغْرَقْنَا الْآخَرِينَ
التفسير66. We drowned the others.
إِنَّ فِي ذَلِكَ لَآيَةً وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ
التفسير67. Lo! herein is indeed a portent, yet most of them are not believers.
وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ
التفسير68. And lo, thy Lord! He is indeed the Mighty, the Merciful.
وَاتْلُ عَلَيْهِمْ نَبَأَ إِبْرَاهِيمَ
التفسير69. Recite unto them the story of Abraham:
إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِ مَا تَعْبُدُونَ
التفسير70. When he said unto his father and his folk: What worship ye?
قَالُوا نَعْبُدُ أَصْنَامًا فَنَظَلُّ لَهَا عَاكِفِينَ
التفسير71. They said: We worship idols, and are ever devoted unto them.
قَالَ هَلْ يَسْمَعُونَكُمْ إِذْ تَدْعُونَ
التفسير72. He said: Do they hear you when ye cry?
أَوْ يَنفَعُونَكُمْ أَوْ يَضُرُّونَ
التفسير73. Or do they benefit or harm you?
قَالُوا بَلْ وَجَدْنَا آبَاءنَا كَذَلِكَ يَفْعَلُونَ
التفسير74. They said: Nay, but we found our fathers acting on this use.
قَالَ أَفَرَأَيْتُم مَّا كُنتُمْ تَعْبُدُونَ
التفسير75. He said: See now that which ye worship,
أَنتُمْ وَآبَاؤُكُمُ الْأَقْدَمُونَ
التفسير76. Ye and your forefathers!
فَإِنَّهُمْ عَدُوٌّ لِّي إِلَّا رَبَّ الْعَالَمِينَ
التفسير77. Lo! they are (all) an enemy unto me, save the Lord of the Worlds.
الَّذِي خَلَقَنِي فَهُوَ يَهْدِينِ
التفسير78. Who created me, and He doth guide me,
وَالَّذِي هُوَ يُطْعِمُنِي وَيَسْقِينِ
التفسير79. And Who feedeth me and watereth me.
وَإِذَا مَرِضْتُ فَهُوَ يَشْفِينِ
التفسير80. And when I sicken, then He healeth me,
وَالَّذِي يُمِيتُنِي ثُمَّ يُحْيِينِ
التفسير81. And Who causeth me to die, the giveth me life (again),
وَالَّذِي أَطْمَعُ أَن يَغْفِرَ لِي خَطِيئَتِي يَوْمَ الدِّينِ
التفسير82. And Who, I ardently hope, will forgive me my sin on the Day of Judgement.
رَبِّ هَبْ لِي حُكْمًا وَأَلْحِقْنِي بِالصَّالِحِينَ
التفسير83. My Lord! Vouchsafe me wisdom and unite me to the righteous.
وَاجْعَل لِّي لِسَانَ صِدْقٍ فِي الْآخِرِينَ
التفسير84. And give unto me a good report in later generations.
وَاجْعَلْنِي مِن وَرَثَةِ جَنَّةِ النَّعِيمِ
التفسير85. And place me among the inheritors of the Garden of Delight,
وَاغْفِرْ لِأَبِي إِنَّهُ كَانَ مِنَ الضَّالِّينَ
التفسير86. And forgive my father. Lo! he is of those who err.
وَلَا تُخْزِنِي يَوْمَ يُبْعَثُونَ
التفسير87. And abase me not on the day when they are raised,
يَوْمَ لَا يَنفَعُ مَالٌ وَلَا بَنُونَ
التفسير88. The day when wealth and sons avail not (any man)
إِلَّا مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِيمٍ
التفسير89. Save him who bringeth unto Allah a whole heart.
وَأُزْلِفَتِ الْجَنَّةُ لِلْمُتَّقِينَ
التفسير90. And the Garden will be brought nigh for those who ward off (evil).
وَبُرِّزَتِ الْجَحِيمُ لِلْغَاوِينَ
التفسير91. And hell will appear plainly to the erring.
وَقِيلَ لَهُمْ أَيْنَ مَا كُنتُمْ تَعْبُدُونَ
التفسير92. And it will be said unto them: Where is (all) that ye used to worship
مِن دُونِ اللَّهِ هَلْ يَنصُرُونَكُمْ أَوْ يَنتَصِرُونَ
التفسير93. Instead of Allah? Can they help you or help themselves?
فَكُبْكِبُوا فِيهَا هُمْ وَالْغَاوُونَ
التفسير94. Then they will be hurled therein, they and the seducers
وَجُنُودُ إِبْلِيسَ أَجْمَعُونَ
التفسير95. And the hosts of Iblis, together.
قَالُوا وَهُمْ فِيهَا يَخْتَصِمُونَ
التفسير96. And they will say, when they are quarrelling therein:
تَاللَّهِ إِن كُنَّا لَفِي ضَلَالٍ مُّبِينٍ
التفسير97. By Allah, of a truth we were in error manifest
إِذْ نُسَوِّيكُم بِرَبِّ الْعَالَمِينَ
التفسير98. When we made you equal with the Lord of the Worlds.
وَمَا أَضَلَّنَا إِلَّا الْمُجْرِمُونَ
التفسير99. It was but the guilty who misled us.
فَمَا لَنَا مِن شَافِعِينَ
التفسير100. Now we have no intercessors
وَلَا صَدِيقٍ حَمِيمٍ
التفسير101. Nor any loving friend.
فَلَوْ أَنَّ لَنَا كَرَّةً فَنَكُونَ مِنَ الْمُؤْمِنِينَ
التفسير102. Oh, that we had another turn (on earth), that we might be of the believers!
إِنَّ فِي ذَلِكَ لَآيَةً وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ
التفسير103. Lo! herein is indeed a portent, yet most of them are not believers!
وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ
التفسير104. And lo, thy Lord! He is Indeed the Mighty, the Merciful.
كَذَّبَتْ قَوْمُ نُوحٍ الْمُرْسَلِينَ
التفسير105. Noah's folk denied the messengers (of Allah),
إِذْ قَالَ لَهُمْ أَخُوهُمْ نُوحٌ أَلَا تَتَّقُونَ
التفسير106. When their brother Noah said unto them: Will ye not ward off (evil)?
إِنِّي لَكُمْ رَسُولٌ أَمِينٌ
التفسير107. Lo! I am a faithful messenger unto you,
فَاتَّقُوا اللَّهَ وَأَطِيعُونِ
التفسير108. So keep your duty to Allah, and obey me.
وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَى رَبِّ الْعَالَمِينَ
التفسير109. And I ask of you no wage therefor; my wage is the concern only of the Lord of the Worlds.
فَاتَّقُوا اللَّهَ وَأَطِيعُونِ
التفسير110. So keep your duty to Allah, and obey me.
قَالُوا أَنُؤْمِنُ لَكَ وَاتَّبَعَكَ الْأَرْذَلُونَ
التفسير111. They said: Shall we put faith in thee, when the lowest (of the people) follow thee?
قَالَ وَمَا عِلْمِي بِمَا كَانُوا يَعْمَلُونَ
التفسير112. He said: And what knowledge have I of what they may have been doing (in the past)?
إِنْ حِسَابُهُمْ إِلَّا عَلَى رَبِّي لَوْ تَشْعُرُونَ
التفسير113. Lo! their reckoning is my Lord's concern, if ye but knew;
وَمَا أَنَا بِطَارِدِ الْمُؤْمِنِينَ
التفسير114. And I am not (here) to repulse believers.
إِنْ أَنَا إِلَّا نَذِيرٌ مُّبِينٌ
التفسير115. I am only a plain warner.
قَالُوا لَئِن لَّمْ تَنتَهِ يَا نُوحُ لَتَكُونَنَّ مِنَ الْمَرْجُومِينَ
التفسير116. They said: If thou cease not, O Noah, thou wilt surely be among those stoned (to death).
قَالَ رَبِّ إِنَّ قَوْمِي كَذَّبُونِ
التفسير117. He said: My Lord! Lo! my own folk deny me.
فَافْتَحْ بَيْنِي وَبَيْنَهُمْ فَتْحًا وَنَجِّنِي وَمَن مَّعِي مِنَ الْمُؤْمِنِينَ
التفسير118. Therefor judge Thou between us, a (conclusive) judgment, and save me and those believers who are with me.
فَأَنجَيْنَاهُ وَمَن مَّعَهُ فِي الْفُلْكِ الْمَشْحُونِ
التفسير119. And We saved him and those with him in the laden ship.
ثُمَّ أَغْرَقْنَا بَعْدُ الْبَاقِينَ
التفسير120. Then afterward We drowned the others.

thank you so much and jazak allah 5eer

جزاكى وايانا

إِنَّ فِي ذَلِكَ لَآيَةً وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ
التفسير121. Lo! herein is indeed a portent, yet most of them are not believers.
وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ
التفسير122. And lo, thy Lord, He is indeed the Mighty, the Merciful.
كَذَّبَتْ عَادٌ الْمُرْسَلِينَ
التفسير123. (The tribe of) Aad denied the messengers (of Allah),
إِذْ قَالَ لَهُمْ أَخُوهُمْ هُودٌ أَلَا تَتَّقُونَ
التفسير124. When their brother Hud said unto them: Will ye not ward off (evil)?
إِنِّي لَكُمْ رَسُولٌ أَمِينٌ
التفسير125. Lo! I am a faithful messenger unto you,
فَاتَّقُوا اللَّهَ وَأَطِيعُونِ
التفسير126. So keep your duty to Allah and obey me.
وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَى رَبِّ الْعَالَمِينَ
التفسير127. And I ask of you no wage therefor; my wage is the concern only of the Lord of the Worlds.
أَتَبْنُونَ بِكُلِّ رِيعٍ آيَةً تَعْبَثُونَ
التفسير128. Build ye on every high place a monument for vain delight?
وَتَتَّخِذُونَ مَصَانِعَ لَعَلَّكُمْ تَخْلُدُونَ
التفسير129. And seek ye out strongholds, that haply ye may last for ever?
وَإِذَا بَطَشْتُم بَطَشْتُمْ جَبَّارِينَ
التفسير130. And if ye seize by force, seize ye as tyrants?
فَاتَّقُوا اللَّهَ وَأَطِيعُونِ
التفسير131. Rather keep your duty to Allah, and obey me.
وَاتَّقُوا الَّذِي أَمَدَّكُم بِمَا تَعْلَمُونَ
التفسير132. Keep your duty toward Him who hath aided you with (the good things) that ye know,
أَمَدَّكُم بِأَنْعَامٍ وَبَنِينَ
التفسير133. Hath aided you with cattle and sons.
وَجَنَّاتٍ وَعُيُونٍ
التفسير134. And gardens and watersprings.
إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ
التفسير135. Lo! I fear for you the retribution of an awful day.
قَالُوا سَوَاء عَلَيْنَا أَوَعَظْتَ أَمْ لَمْ تَكُن مِّنَ الْوَاعِظِينَ
التفسير136. They said: It is all one to us whether thou preachest or art not of those who preach;
إِنْ هَذَا إِلَّا خُلُقُ الْأَوَّلِينَ
التفسير137. This is but a fable of the men of old,
وَمَا نَحْنُ بِمُعَذَّبِينَ
التفسير138. And we shall not be doomed.
فَكَذَّبُوهُ فَأَهْلَكْنَاهُمْ إِنَّ فِي ذَلِكَ لَآيَةً وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ
التفسير139. And they denied him; therefor We destroyed them. Lo! herein is indeed a portent, yet most of them are not believers.
وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ
التفسير140. And lo! thy Lord, He is indeed the Mighty, the Merciful.
كَذَّبَتْ ثَمُودُ الْمُرْسَلِينَ
التفسير141. (The tribe of) Thamud denied the messengers (of Allah)
إِذْ قَالَ لَهُمْ أَخُوهُمْ صَالِحٌ أَلَا تَتَّقُونَ
التفسير142. When their brother Salih said unto them: Will ye not ward off (evil)?
إِنِّي لَكُمْ رَسُولٌ أَمِينٌ
التفسير143. Lo! I am a faithful messenger unto you,
فَاتَّقُوا اللَّهَ وَأَطِيعُونِ
التفسير144. So keep your duty to Allah and obey me.
وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَى رَبِّ الْعَالَمِينَ
التفسير145. And I ask of you no wage therefor; my wage is the concern only of the Lord of the Worlds.
أَتُتْرَكُونَ فِي مَا هَاهُنَا آمِنِينَ
التفسير146. Will ye be left secure in that which is here before us,
فِي جَنَّاتٍ وَعُيُونٍ
التفسير147. In gardens and watersprings
وَزُرُوعٍ وَنَخْلٍ طَلْعُهَا هَضِيمٌ
التفسير148. And tilled fields and heavy sheathed palm trees,
وَتَنْحِتُونَ مِنَ الْجِبَالِ بُيُوتًا فَارِهِينَ
التفسير149. Though ye hew out dwellings in the mountain, being skilful?
فَاتَّقُوا اللَّهَ وَأَطِيعُونِ
التفسير150. Therefor keep your duty to Allah and obey me,
وَلَا تُطِيعُوا أَمْرَ الْمُسْرِفِينَ
التفسير151. And obey not the command of the prodigal,
الَّذِينَ يُفْسِدُونَ فِي الْأَرْضِ وَلَا يُصْلِحُونَ
التفسير152. Who spread corruption in the earth, and reform not.
قَالُوا إِنَّمَا أَنتَ مِنَ الْمُسَحَّرِينَ
التفسير153. They said: Thou art but one of the bewitched;
مَا أَنتَ إِلَّا بَشَرٌ مِّثْلُنَا فَأْتِ بِآيَةٍ إِن كُنتَ مِنَ الصَّادِقِينَ
التفسير154. Thou art but a mortal like us. So bring some token if thou art of the truthful.
قَالَ هَذِهِ نَاقَةٌ لَّهَا شِرْبٌ وَلَكُمْ شِرْبُ يَوْمٍ مَّعْلُومٍ
التفسير155. He said: (Behold) this she camel. She hath the right to drink (at the well), and ye have the right to drink, (each) on an appointed day.
وَلَا تَمَسُّوهَا بِسُوءٍ فَيَأْخُذَكُمْ عَذَابُ يَوْمٍ عَظِيمٍ
التفسير156. And touch her not with ill lest there come on you the retribution of an awful day.
فَعَقَرُوهَا فَأَصْبَحُوا نَادِمِينَ
التفسير157. But they hamstrung her, and then were penitent.
فَأَخَذَهُمُ الْعَذَابُ إِنَّ فِي ذَلِكَ لَآيَةً وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ
التفسير158. So the retribution came on them. Lo! herein is indeed a portent, yet most of them are not believers.
وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ
التفسير159. And lo! thy Lord! He is indeed the Mighty, the Merciful.
كَذَّبَتْ قَوْمُ لُوطٍ الْمُرْسَلِينَ
التفسير160. The folk of Lot denied the messengers (of Allah),
إِذْ قَالَ لَهُمْ أَخُوهُمْ لُوطٌ أَلَا تَتَّقُونَ
التفسير161. When their brother Lot said unto them: Will ye not ward off (evil)?
إِنِّي لَكُمْ رَسُولٌ أَمِينٌ
التفسير162. Lo! I am a faithful messenger unto you,
فَاتَّقُوا اللَّهَ وَأَطِيعُونِ
التفسير163. So keep your duty to Allah and obey me.
وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَى رَبِّ الْعَالَمِينَ
التفسير164. And I ask of you no wage therefor; my wage is the concern only of the Lord of the Worlds.
أَتَأْتُونَ الذُّكْرَانَ مِنَ الْعَالَمِينَ
التفسير165. What! Of all creatures do ye come unto the males,
وَتَذَرُونَ مَا خَلَقَ لَكُمْ رَبُّكُمْ مِنْ أَزْوَاجِكُم بَلْ أَنتُمْ قَوْمٌ عَادُونَ
التفسير166. And leave the wives your Lord created for you? Nay, but ye are froward folk.
قَالُوا لَئِن لَّمْ تَنتَهِ يَا لُوطُ لَتَكُونَنَّ مِنَ الْمُخْرَجِينَ
التفسير167. They said: If thou cease not, O Lot, thou wilt soon be of the outcast.
قَالَ إِنِّي لِعَمَلِكُم مِّنَ الْقَالِينَ
التفسير168. He said: I am in truth of those who hate your conduct.
رَبِّ نَجِّنِي وَأَهْلِي مِمَّا يَعْمَلُونَ
التفسير169. My Lord! Save me and my household from what they do.
فَنَجَّيْنَاهُ وَأَهْلَهُ أَجْمَعِينَ
التفسير170. So We saved him and his household, every one,
إِلَّا عَجُوزًا فِي الْغَابِرِينَ
التفسير171. Save an old woman among those who stayed behind.
ثُمَّ دَمَّرْنَا الْآخَرِينَ
التفسير172. Then afterward We destroyed the others.
وَأَمْطَرْنَا عَلَيْهِم مَّطَرًا فَسَاء مَطَرُ الْمُنذَرِينَ
التفسير173. And We rained on them a rain. And dreadful is the rain of those who have been warned.
إِنَّ فِي ذَلِكَ لَآيَةً وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ
التفسير174. Lo! herein is indeed a portent, yet most of them are not believers.
وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ
التفسير175. And lo! thy Lord, He is indeed the Mighty, the Merciful.
كَذَّبَ أَصْحَابُ الْأَيْكَةِ الْمُرْسَلِينَ
التفسير176. The dwellers in the wood (of Midian) denied the messengers (of Allah),
إِذْ قَالَ لَهُمْ شُعَيْبٌ أَلَا تَتَّقُونَ
التفسير177. When Shueyb said unto them: Will ye not ward off (evil)?
إِنِّي لَكُمْ رَسُولٌ أَمِينٌ
التفسير178. Lo! I am a faithful messenger unto you,
فَاتَّقُوا اللَّهَ وَأَطِيعُونِ
التفسير179. So keep your duty to Allah and obey me.
وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَى رَبِّ الْعَالَمِينَ
التفسير180. And I ask of you no wage for it; my wage is the concern only of the Lord of the Worlds.
أَوْفُوا الْكَيْلَ وَلَا تَكُونُوا مِنَ الْمُخْسِرِينَ
التفسير181. Give full measure, and be not of those who give less (than the due).
وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَقِيمِ
التفسير182. And weigh with the true balance.
وَلَا تَبْخَسُوا النَّاسَ أَشْيَاءهُمْ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ
التفسير183. Wring not mankind in their goods, and do not evil, making mischief, in the earth.
وَاتَّقُوا الَّذِي خَلَقَكُمْ وَالْجِبِلَّةَ الْأَوَّلِينَ
التفسير184. And keep your duty unto Him Who created you and the generations of the men of old.
قَالُوا إِنَّمَا أَنتَ مِنَ الْمُسَحَّرِينَ
التفسير185. They said: Thou art but one of the bewitched;
وَمَا أَنتَ إِلَّا بَشَرٌ مِّثْلُنَا وَإِن نَّظُنُّكَ لَمِنَ الْكَاذِبِينَ
التفسير186. Thou art but a mortal like us, and lo! we deem thee of the liars.
فَأَسْقِطْ عَلَيْنَا كِسَفًا مِّنَ السَّمَاء إِن كُنتَ مِنَ الصَّادِقِينَ
التفسير187. Then make fragments of the heaven fall upon us, if thou art of the truthful.
قَالَ رَبِّي أَعْلَمُ بِمَا تَعْمَلُونَ
التفسير188. He said: My Lord is best aware of what ye do.
فَكَذَّبُوهُ فَأَخَذَهُمْ عَذَابُ يَوْمِ الظُّلَّةِ إِنَّهُ كَانَ عَذَابَ يَوْمٍ عَظِيمٍ
التفسير189. But they denied him, so there came on them the retribution of the day of gloom. Lo! it was the retribution of an awful day.
إِنَّ فِي ذَلِكَ لَآيَةً وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ
التفسير190. Lo! herein is indeed a portent; yet most of them are not believers.
وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ
التفسير191. And lo! thy Lord! He is indeed the Mighty, the Merciful.
وَإِنَّهُ لَتَنزِيلُ رَبِّ الْعَالَمِينَ
التفسير192. And lo! it is a revelation of the Lord of the Worlds,
نَزَلَ بِهِ الرُّوحُ الْأَمِينُ
التفسير193. Which the True Spirit hath brought down
عَلَى قَلْبِكَ لِتَكُونَ مِنَ الْمُنذِرِينَ
التفسير194. Upon thy heart, that thou mayest be (one) of the warners,
بِلِسَانٍ عَرَبِيٍّ مُّبِينٍ
التفسير195. In plain Arabic speech.
وَإِنَّهُ لَفِي زُبُرِ الْأَوَّلِينَ
التفسير196. And lo, it is in the Scriptures of the men of old.
أَوَلَمْ يَكُن لَّهُمْ آيَةً أَن يَعْلَمَهُ عُلَمَاء بَنِي إِسْرَائِيلَ
التفسير197. Is it not a token for them that the doctors of the Children of Israel know it?
وَلَوْ نَزَّلْنَاهُ عَلَى بَعْضِ الْأَعْجَمِينَ
التفسير198. And if We had revealed it unto one of any other nation than the Arabs,
فَقَرَأَهُ عَلَيْهِم مَّا كَانُوا بِهِ مُؤْمِنِينَ
التفسير199. And he had read it unto them, they would not have believed in it.
كَذَلِكَ سَلَكْنَاهُ فِي قُلُوبِ الْمُجْرِمِينَ
التفسير200. Thus do We make it traverse the hearts of the guilty.
لَا يُؤْمِنُونَ بِهِ حَتَّى يَرَوُا الْعَذَابَ الْأَلِيمَ
التفسير201. They will not believe in it till they behold the painful doom,
فَيَأْتِيَهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ
التفسير202. So that it will come upon them suddenly, when they perceive not.
فَيَقُولُوا هَلْ نَحْنُ مُنظَرُونَ
التفسير203. Then they will say: Are we to be reprieved?
أَفَبِعَذَابِنَا يَسْتَعْجِلُونَ
التفسير204. Would they (now) hasten on Our doom?
أَفَرَأَيْتَ إِن مَّتَّعْنَاهُمْ سِنِينَ
التفسير205. Hast thou then seen, We content them for (long) years,
ثُمَّ جَاءهُم مَّا كَانُوا يُوعَدُونَ
التفسير206. And then cometh that which they were promised,
مَا أَغْنَى عَنْهُم مَّا كَانُوا يُمَتَّعُونَ
التفسير207. (How) that wherewith they were contented naught availeth them?
وَمَا أَهْلَكْنَا مِن قَرْيَةٍ إِلَّا لَهَا مُنذِرُونَ
التفسير208. And We destroyed no township but it had its warners
ذِكْرَى وَمَا كُنَّا ظَالِمِينَ
التفسير209. For reminder, for We never were oppressors.
وَمَا تَنَزَّلَتْ بِهِ الشَّيَاطِينُ
التفسير210. The devils did not bring it down.
وَمَا يَنبَغِي لَهُمْ وَمَا يَسْتَطِيعُونَ
التفسير211. It is not meet for them, nor is it in their power,
إِنَّهُمْ عَنِ السَّمْعِ لَمَعْزُولُونَ
التفسير212. Lo! verily they are banished from the hearing.
فَلَا تَدْعُ مَعَ اللَّهِ إِلَهًا آخَرَ فَتَكُونَ مِنَ الْمُعَذَّبِينَ
التفسير213. Therefor invoke not with Allah another god, lest thou be one of the doomed.
وَأَنذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ
التفسير214. And warn thy tribe of near kindred,
وَاخْفِضْ جَنَاحَكَ لِمَنِ اتَّبَعَكَ مِنَ الْمُؤْمِنِينَ
التفسير215. And lower thy wing (in kindness) unto those believers who follow thee.
فَإِنْ عَصَوْكَ فَقُلْ إِنِّي بَرِيءٌ مِّمَّا تَعْمَلُونَ
التفسير216. And if they (thy kinsfolk) disobey thee, say: Lo! I am innocent of what they do.
وَتَوَكَّلْ عَلَى الْعَزِيزِ الرَّحِيمِ
التفسير217. And put thy trust in the Mighty, the Merciful.
الَّذِي يَرَاكَ حِينَ تَقُومُ
التفسير218. Who seeth thee when thou standest up (to pray)
وَتَقَلُّبَكَ فِي السَّاجِدِينَ
التفسير219. And (seeth) thine abasement among those who fall prostrate (in worship).
إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ
التفسير220. Lo! He, only He, is the Hearer, the Knower.
هَلْ أُنَبِّئُكُمْ عَلَى مَن تَنَزَّلُ الشَّيَاطِينُ
التفسير221. Shall I inform you upon whom the devils descend?
تَنَزَّلُ عَلَى كُلِّ أَفَّاكٍ أَثِيمٍ
التفسير222. They descend on every sinful, false one.
يُلْقُونَ السَّمْعَ وَأَكْثَرُهُمْ كَاذِبُونَ
التفسير223. They listen eagerly, but most of them are liars.
وَالشُّعَرَاء يَتَّبِعُهُمُ الْغَاوُونَ
التفسير224. As for poets, the erring follow them.
أَلَمْ تَرَ أَنَّهُمْ فِي كُلِّ وَادٍ يَهِيمُونَ
التفسير225. Hast thou not seen how they stray in every valley,
وَأَنَّهُمْ يَقُولُونَ مَا لَا يَفْعَلُونَ
التفسير226. And how they say that which they do not?
إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَذَكَرُوا اللَّهَ كَثِيراً وَانتَصَرُوا مِن بَعْدِ مَا ظُلِمُوا وَسَيَعْلَمُ الَّذِينَ ظَلَمُوا أَيَّ مُنقَلَبٍ يَنقَلِبُونَ
التفسير227. Save those who believe and do good works, and remember Allah much, and vindicate themselves after they have been wronged. Those who do wrong will come to know by what a (great) reverse they will be overturned!